Lehre und Wehre St. Louis, Missouri — Mai 1864, Seite 131

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Theologische Axiome. 131

Welchen Blutsverwandten verboten ist, unter sich durch die Ehe verbunden zu werden, denen ist auch verboten, sich mit des Andern Gatten zu verbinden.

51. Vera affinitas contrahitur tantum inter maritum et uxoris consanguineos, nec non inter uxorem atque consanguineos mariti. (Deyling.)

Eine wirkliche Schwägerschaft wird nur zwischen dem Manne und den Blutsverwandten seiner Gattin, sowie zwischen der Gattin und den Blutsverwandten ihres Gatten bewirkt.

52. Matrimonium inter comprivignos prohibitum haud est. (Deyling.)

Die Ehe zwischen zusammengebrachten Kindern ist nicht verboten.

53. Quomodo potest congruere caritas, si discrepet fides? (Ambrosius.)

Wie können die in der Liebe eins sein, die im Glauben uneinig sind?

54. Prohibitiones sunt reciprocae. (Chemnitius.)

Die Verbote sind wechselseitig.

55. Prohibitio complectitur utrumque genus propinquitatis, sive ex utroque, sive ex alterutro tantum parente originem trahat. (Chemnitius.)

Das Verbot umfaßt beide Arten der Verwandtschaft, sei es, daß dieselbe von beiden Eltern oder daß sie von einem von beiden ihren Ursprung hat.

56. Prohibitiones sunt intelligendae de cognationibus, sive ex matrimonio, sive ex fornicatione ortae sint. (Chemnitius.)

Die Verbote sind von den Verwandtschaften zu verstehen, mögen sie nun durch eine Ehe, oder durch Hurerei entstanden sein.

57. Multa impediunt matrimonium contrahendum, quae non dirimunt contractum. (Kromayer.)

Vieles hindert die Ehe, wenn sie erst eingegangen werden soll, was dieselbe, wenn sie bereits geschlossen ist, nicht auflöst.

58. Ut ratus sit actus, pauciora requiruntur, quam ut rectus sit. (Dannhauer.)

Daß eine Handlung gültig sei, dazu wird weniger erfordert, als daß sie recht sei.

59. Ut actus sit ratus, nihil aliud requiritur, nisi ut sit in jure agentis. (Dannhauer.)

Daß eine Handlung gültig sei, dazu wird nichts anderes erfordert, als daß der Handelnde ein Recht dazu habe.

60. Factum legitime retractari non debet, licet postea casus eveniat, quo non potuit inchoari. (Gerhard.)

Was rechtmäßig vollzogen ist, darf nicht widerrufen werden, obgleich später ein Fall eintritt, um welches willen es nicht angefangen werden konnte.

61. In gradibus divina lege prohibitis nulla dispensatio locum habet. (Gerhard.)

In den durch das göttliche Gesetz verbotenen Graden hat keine Dispensation statt.

62. Prohibitio Lev. 18. est qua gradus in linea recta ascendente et descendente juris moralis naturalis, qua reliquos gradus moralis positivi. (Wandalinus.)

Theological Axioms. 131

Those blood relatives who are forbidden to be joined to one another in marriage are also forbidden to join themselves with the other's spouse.

51. Vera affinitas contrahitur tantum inter maritum et uxoris consanguineos, nec non inter uxorem atque consanguineos mariti. (Deyling.) — True affinity is contracted only between the husband and the blood relatives of the wife, and likewise between the wife and the blood relatives of the husband.

A real in-law kinship is brought about only between the husband and the blood relatives of his wife, as well as between the wife and the blood relatives of her husband.

52. Matrimonium inter comprivignos prohibitum haud est. (Deyling.) — Marriage between step-children of the same household is not forbidden.

Marriage between children brought together (by a remarriage) is not forbidden.

53. Quomodo potest congruere caritas, si discrepet fides? (Ambrosius.) — How can love agree, if faith disagrees?

How can those be one in love who are divided in faith?

54. Prohibitiones sunt reciprocae. (Chemnitius.) — The prohibitions are reciprocal.

The prohibitions are mutual.

55. Prohibitio complectitur utrumque genus propinquitatis, sive ex utroque, sive ex alterutro tantum parente originem trahat. (Chemnitius.) — The prohibition embraces both kinds of relatedness, whether it derives its origin from both parents, or from only one of the two.

The prohibition covers both kinds of kinship, whether it is derived from both parents or has its origin in only one of the two.

56. Prohibitiones sunt intelligendae de cognationibus, sive ex matrimonio, sive ex fornicatione ortae sint. (Chemnitius.) — The prohibitions are to be understood of kinships, whether they arose from marriage or from fornication.

The prohibitions are to be understood of relationships, whether they arose through a marriage or through fornication.

57. Multa impediunt matrimonium contrahendum, quae non dirimunt contractum. (Kromayer.) — Many things hinder a marriage from being contracted which do not dissolve it once contracted.

Much hinders a marriage when it is still to be entered into, which, once it has already been concluded, does not dissolve it.

58. Ut ratus sit actus, pauciora requiruntur, quam ut rectus sit. (Dannhauer.) — For an act to be valid, fewer things are required than for it to be right.

For an act to be valid, less is required than for it to be right.

59. Ut actus sit ratus, nihil aliud requiritur, nisi ut sit in jure agentis. (Dannhauer.) — For an act to be valid, nothing else is required except that it lie within the agent's right.

For an act to be valid, nothing else is required than that the one acting have a right to do so.

60. Factum legitime retractari non debet, licet postea casus eveniat, quo non potuit inchoari. (Gerhard.) — A deed lawfully done ought not to be retracted, even if afterward a case arises in which it could not have been begun.

What has been lawfully done may not be revoked, even though afterward a case arises on account of which it could not have been begun.

61. In gradibus divina lege prohibitis nulla dispensatio locum habet. (Gerhard.) — In the degrees forbidden by divine law, no dispensation has place.

In the degrees forbidden by divine law, no dispensation takes place.

62. Prohibitio Lev. 18. est qua gradus in linea recta ascendente et descendente juris moralis naturalis, qua reliquos gradus moralis positivi. (Wandalinus.) — The prohibition of Lev. 18 is such that the degrees in the direct ascending and descending line are of natural moral law, while the remaining degrees are of positive moral law.