Lehre und Wehre St. Louis, Missouri — Mai 1864, Seite 130

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130 Theologische Axiome.

41. Cum quibus aliquis jam est una caro, cum illis nuptias contrahere nequit. (Deyling.)

Mit denjenigen, mit welchen jemand schon Ein Fleisch ist, kann er die Ehe nicht eingehen.

42. Nomine patris et matris ascendentes, filii et filiae descendentes in prohibitione intelliguntur. (Melch. Nicolai.)

Unter dem Namen des Vaters und der Mutter werden die Verwandten in gerader aufsteigender, unter dem Namen des Sohnes und der Tochter die Verwandten in gerader absteigender Linie bei dem Verbote verstanden.

43. Consanguinitas est attinentia personarum, quarum una ex altera aut quae ex una quadam per carnalem generationem descendunt. (Baier.)

Die Blutsverwandtschaft ist das Verhältniß von Personen zu einander, deren eine aus der anderen oder welche von Einer durch die leibliche Geburt abstammen.

44. Affinitas est propinquitas personarum, ex nuptiis proveniens. (Baier.)

Die Schwägerschaft ist diejenige Verwandtschaft, die durch Heirathen entsteht.

45. Qui cum conjuge alterutro sunt caro una intercedente inter ipsos consanguinitate, hi etiam altero conjugi sunt carne propinqui. (Baier.)

Welche mit einem von beiden Gatten Ein Fleisch sind, indem zwischen ihnen Blutsverwandtschaft stattfindet, die sind auch mit dem anderen Gatten leiblich verwandt.

46. In linea recta inter ascendentes et descendentes prohibita sunt matrimonia in omnibus, quotquot numerari possunt, gradibus. (Gerh.)

Die Ehen zwischen den in gerader aufsteigender und absteigender Linie von einander Abstammenden sind in allen Graden, soviel deren gezählt werden können, verboten.

47. In linea collaterali prohibiti sunt omnes gradus tam affinitatis, quam consanguinitatis, usque ad secundum lineae inaequalis. (Hafenreffer.)

In der Seitenlinie sind alle Grade der Schwägerschaft sowohl, als der Blutsverwandtschaft, bis zum zweiten ungleicher Linie verboten.

48. Quoto cognationis gradu marito consanguinei ejus junguntur, toto gradu affinitatis junguntur quoque ipsius uxori, et contra. (Hartmann.)

In welchem Grade der Verwandtschaft mit dem Manne dessen Blutsverwandte verbunden sind, in demselben Grade der Schwägerschaft sind sie auch mit dessen Gattin verbunden, und umgekehrt.

49. Qui gradus prohibiti sunt in consanguinitate, intelliguntur etiam prohibiti in affinitate. (Hartmann.)

Welche Grade in der Blutsverwandtschaft verboten sind, die sind auch in der Schwägerschaft für verboten anzusehen.

50. Quibus consanguineis inter se matrimonio jungi interdictum est, iisdem cum alterius conjuge jungi interdictum est. (Haeberling.)

130 Theological Axioms.

41. Cum quibus aliquis jam est una caro, cum illis nuptias contrahere nequit. (Deyling.) — With those with whom one is already one flesh, one cannot contract marriage.

With those with whom someone is already one flesh, he cannot enter into marriage.

42. Nomine patris et matris ascendentes, filii et filiae descendentes in prohibitione intelliguntur. (Melch. Nicolai.) — Under the name of father and mother the ascendants are understood, under the name of son and daughter the descendants, within the prohibition.

Under the name of the father and the mother, the relatives in the direct ascending line are understood in the prohibition; under the name of the son and the daughter, the relatives in the direct descending line.

43. Consanguinitas est attinentia personarum, quarum una ex altera aut quae ex una quadam per carnalem generationem descendunt. (Baier.) — Consanguinity is the relatedness of persons, one of whom descends from the other, or who descend from some one person, through carnal generation.

Blood-kinship is the relation of persons to one another, one of whom descends from the other, or who descend from one person through bodily birth.

44. Affinitas est propinquitas personarum, ex nuptiis proveniens. (Baier.) — Affinity is the nearness of persons arising from marriage.

In-law kinship is that relationship which arises through marriages.

45. Qui cum conjuge alterutro sunt caro una intercedente inter ipsos consanguinitate, hi etiam altero conjugi sunt carne propinqui. (Baier.) — Those who are one flesh with either spouse, there being consanguinity between them, are also related by blood to the other spouse.

Whoever is one flesh with one of the two spouses, blood-kinship existing between them, is also related by blood to the other spouse.

46. In linea recta inter ascendentes et descendentes prohibita sunt matrimonia in omnibus, quotquot numerari possunt, gradibus. (Gerh.) — In the direct line, between ascendants and descendants, marriages are forbidden in all degrees, however many can be counted.

Marriages between those descending from one another in the direct ascending and descending line are forbidden in all degrees, as many as can be counted.

47. In linea collaterali prohibiti sunt omnes gradus tam affinitatis, quam consanguinitatis, usque ad secundum lineae inaequalis. (Hafenreffer.) — In the collateral line all degrees, both of affinity and of consanguinity, are forbidden up to the second degree of the unequal line.

In the collateral line, all degrees both of in-law kinship and of blood-kinship are forbidden up to the second degree of the unequal line.

48. Quoto cognationis gradu marito consanguinei ejus junguntur, toto gradu affinitatis junguntur quoque ipsius uxori, et contra. (Hartmann.) — In whatever degree of kinship the husband's blood relatives are joined to him, in that same degree of affinity they are also joined to his wife, and conversely.

In whatever degree of kinship a man's blood relatives are bound to him, in that same degree of in-law kinship they are also bound to his wife, and conversely.

49. Qui gradus prohibiti sunt in consanguinitate, intelliguntur etiam prohibiti in affinitate. (Hartmann.) — Whatever degrees are forbidden in consanguinity are understood to be forbidden also in affinity.

Whatever degrees are forbidden in blood-kinship are also to be regarded as forbidden in in-law kinship.

50. Quibus consanguineis inter se matrimonio jungi interdictum est, iisdem cum alterius conjuge jungi interdictum est. (Haeberling.) — Those blood relatives to whom it is forbidden to be joined in marriage with one another are, the same, forbidden to be joined with the other's spouse.