Collection › LCMS Convention Workbook (St. Louis, Missouri) › 1973 · 50th Convention › Page 7
LCMS Convention Workbook St. Louis, Missouri — 1973, Page 7
front matter 1
front matter 2
front matter 3
front matter 4
front matter 5
front matter 6
front matter 7
front matter 8
front matter 9
front matter 10
front matter 11
front matter 12
front matter 13
front matter 14
front matter 15
front matter 16
front matter 17
front matter 18
Page 1
Page 2
Page 3
Page 4
Page 5
Page 6
Page 7
Page 8
Page 9
Page 10
Page 11
Page 12
Page 13
Page 14
Page 15
Page 16
Page 17
Page 18
Page 19
Page 20
Page 21
Page 22
Page 23
Page 24
Page 25
Page 26
Page 27
Page 28
Page 29
Page 30
Page 31
Page 32
Page 33
Page 34
Page 35
Page 36
Page 37
Page 38
Page 39
Page 40
Page 41
Page 42
Page 43
Page 44
Page 45
Page 46
Page 47
Page 48
Page 49
Page 50
Page 51
Page 52
Page 53
Page 54
Page 55
Page 56
Page 57
Page 58
Page 59
Page 60
Page 61
Page 62
Page 63
Page 64
Page 65
Page 66
Page 67
Page 68
Page 69
Page 70
Page 71
Page 72
Page 73
Page 74
Page 75
Page 76
Page 77
Page 78
Page 79
Page 80
Page 81
Page 82
Page 83
Page 84
Page 85
Page 86
Page 87
Page 88
Page 89
Page 90
Page 91
Page 92
Page 93
Page 94
Page 95
Page 96
Page 97
Page 98
Page 99
Page 100
Page 101
Page 102
Page 103
Page 104
Page 105
Page 106
Page 107
Page 108
Page 109
Page 110
Page 111
Page 112
Page 113
Page 114
Page 115
Page 116
Page 117
Page 118
Page 119
Page 120
Page 121
Page 122
Page 123
Page 124
Page 125
Page 126
Page 127
Page 128
Page 129
Page 130
Page 131
Page 132
Page 133
Page 134
Page 135
Page 136
Page 137
Page 138
Page 139
Page 140
Page 141
Page 142
Page 143
Page 144
Page 145
Page 146
Page 147
Page 148
Page 149
Page 150
Page 151
Page 152
Page 153
Page 154
Page 155
Page 156
Page 157
Page 158
Page 159
Page 160
Page 161
Page 162
Page 163
Page 164
Page 165
Page 166
Page 167
Page 168
Page 169
Page 170
Page 171
Page 172
Page 173
Page 174
Page 175
Page 176
Page 177
Page 178
Page 179
Page 180
Page 181
Page 182
Page 183
Page 184
Page 185
Page 186
Page 187
Page 188
Page 189
Page 190
Page 191
Page 192
Page 193
Page 194
Page 195
Page 196
Page 197
Page 198
Page 199
Page 200
Page 201
Page 202
Page 202
Page 203
Page 204
Page 205
Page 206
Page 207
Page 208
Page 209
Page 210
Page 211
Page 212
Page 213
Page 214
Page 215
Page 216
Page 217
Page 218
Page 219
Page 220
Page 221
Page 222
Page 223
Page 224
Page 225
Page 226
Page 227
Page 228
Page 229
Page 230
Page 231
Page 232
Page 233
Page 234
Page 235
Page 236
Page 237
Page 238
Page 239
Page 240
Sheet 260
Page 6
Page 242
Page 243
Page 244
Page 245
Page 246
Page 247
Page 248
Page 249
Page 250
Page 251
Page 252
Page 253
Page 254
Page 255
Page 256
Page 257
Page 258
Page 259
Page 260
Page 261
Page 262
Page 263
Page 264
Page 265
Page 266
Page 267
Page 268
Page 269
Page 270
Page 271
Page 272
Page 277
Page 280
Page 281
Page 282
Page 273
Page 276
Page 283
Page 284
Sheet 301
Page 7
Page 286
Page 287
Page 288
Page 289
Page 290
Page 291
Page 292
Page 293
Page 294
Page 295
Page 296
Page 297
Page 298
Page 299
Page 300
Page 301
Page 302
Page 303
Page 304
Page 305
Page 306
Page 307
Page 308
Page 309
Page 310
Page 311
Page 312
Page 313
Page 314
Page 315
Page 316
Page 317
Page 318
Page 319
Page 320
Page 321
Page 322
Page 323
Page 324
Page 325
Page 326
Page 327
Page 328
Page 329
Page 330
Page 331
Page 332
Page 333
Page 334
Page 335
Page 336
Page 337
Page 338
Page 339
Page 340
Page 341
Page 342
Page 343
Page 344
Page 345
Page 346
Page 347
Page 348
Page 349
Page 350
Page 351
Page 352
Page 353
Page 354
Page 355
Page 356
Page 357
Page 358
Page 359
Page 360
Page 361
Page 362
Page 363
Page 364
Page 365
Page 366
Page 367
Page 368
Page 369
Page 370
Page 371
Page 372
Page 373
Page 374
Page 375
Page 376
Page 377
Page 378
Page 379
Page 380
Page 381
Page 382
Page 383
Page 384
Page 385
Page 386
Page 387
Page 375
Page 376
Page 377
Page 378
Page 379
Page 380
Page 381
Page 382
Page 383
Page 384
Page 385
Page 386
Page 387
Page 388
Page 389
Page 390
Page 391
Page 392
Sheet 423
Sheet 424
Sheet 425
Sheet 426
Sheet 427
Sheet 428
Page 396
Page 397
Page 398
Sheet 432
Page 400
Sheet 434
Page 402
Sheet 436
Sheet 437
Sheet 438
Page 406
Sheet 440
Page 408
Sheet 442
Page 410
Sheet 444
Page 412
Sheet 446
Sheet 447
Sheet 448
Sheet 449
Sheet 450
Sheet 451
Sheet 452
Sheet 453
Sheet 454
Sheet 455
Sheet 456
Sheet 457
Sheet 458
Sheet 459
Page 427
Sheet 461
Page 430
Sheet 463
Page 432
Sheet 465
Sheet 466
Sheet 467
Page 436
Sheet 469
Sheet 470
Page 4
Page 440
Sheet 473
Page 442
Sheet 475
Page 444
Sheet 477
Page 446
Sheet 479
Sheet 480
Page 449
Page 450
Page 451
Page 452
Page 453
Page 454
Page 455
Page 456
Page 457
Sheet 490
Sheet 491
Sheet 492
Sheet 493
Sheet 494
Sheet 495
Sheet 496
Sheet 497
Sheet 498
Sheet 499
Sheet 500
Page 1
Page 470
Sheet 503
Page 472
Sheet 505
Page 474
Page 13
Page 476
Page 1
Sheet 510
Scan: The Lutheran Church—Missouri Synod
⤓ Download page image (full resolution)
Transcription machine transcription, uncorrected
7. PARISH SERVICES AND YOUTH
7-01
Report of Board of Parish Education
The Commitment: “Ever, Only, All for Thee!”
“Ever, Only, All for Thee.” —A commitment present in bap-
tism, a goal for all of life, a reality in the death of a Christian.
“Ever, Only, All for Thee” —the goal of Christian education.
“Ever, Only, All for Thee” —the atmosphere in which Chris-
tian teachers and learners interact.
“Ever, Only, All for Thee” —the context in which the Board
of Parish Education has viewed its work since the 1971 conven-
tion.
At baptism every Christian is commissioned a missionary —
a witness to the Christian faith. The task of Christian education
is to equip the Christian for this high calling. The individual,
the calling, the commitment have been the focal point of another
2 years of work by the members and staff of the Board of Parish
Education. Conscious that God’s judgment and grace intersect
with every aspect of existence, and conscious of the basic com-
mitment ‘Ever, Only, All for Thee,” the Board of Parish Educa-
tion has built its work around the 10 specific commitments articu-
lated in this report.
I. THE BOARD OF PARISH EDUCATION IS
COMMITTED TO EDUCATION THAT IS CHRISTIAN
The Context
All education has a religious dimension in that the learner
is directed either toward or away from God. He is equipped for
service which will either honor God’s name or profane it. Ulti-
mately all education seeks salvation—either by works or by
grace. And so the education that takes place all around us has
eternal dimensions. In this context the church is called to teach
—to provide an education that is Christian.
The Gospel Orientation
Christian education is rooted in the Gospel. Every other type
of education is Law-oriented, while Christian education centers
in the good news of the forgiveness of God through His Son
Jesus Christ. Where there is no Gospel, Christian education
doesn’t happen. Where Law and Gospel are properly under-
stood and used, with due emphasis on the Gospel, Christian
education can take place.
The Teacher
The Gospel influence goes beyond words. It is evident in
the love, the warmth, the acceptance, the forgiveness expressed
by the teacher—and by the learners one for another. That is
why relationships are so important in Christian education.
While the Word of Reconciliation has power within itself, this
Word is communicated by the Spirit through the words, actions,
attitude, and touch of the Christian teacher. Modern emphasis
on the person of the Christian teacher finds its model in the
Master Teacher, who was both the medium and the message of
God’s great plan for mankind.
The Process
Beyond the teacher, yet largely dependent on the teacher,
is the process. Christian education is a basic process in renewal
of the church. This process requires more than just active teach-
ers and passive learners, much more than just passively accept-
ing a body of knowledge into one’s consciousness. Where Chris-
tian education is really taking place, one will find a process of
mutual sharing, of dialogue, of discovery, of questions and an-
swers, of individual and group activity, of laughter and tears,
of confessing sins and of hearing absolution. Because the Spirit
of God is always present in true Christian education, the process
is alive, vibrant, powerful not only in the content but also in the
process.
The Content
Christian education is rooted in the Word. It is dependent
on the Word. This Word is the inspired Holy Scriptures. This
Word is the Word made flesh, our Lord and Savior Jesus Christ.
This content is wide, is deep, is complex, is simple. All of God’s
truth forms the content of the curriculum. And since in Christ
285
are hid all the treasures of wisdom and knowledge, Christ
himself is the central content of all education that is worthy of
the name Christian. The Board of Parish Education is deeply
concerned that the Word be the content.
That kind of education—Gospel centered, Christian in word
and in person, experienced in Spirit-directed processes, and
rooted in the Word—is the education to which the Board of
Parish Education is committed.
Il. THE BOARD OF PARISH EDUCATION IS
COMMITTED TO CHRISTIAN EDUCATION FOR ALL
PEOPLE OF ALL AGES
Jesus Invites Everyone
In the Scriptural account of Jesus’ life and work, nothing is
more apparent than Jesus’ love for all people, children and
adults, church leaders and followers. The woman taken in
adultery was as important to Him as Nicodemus, the law-abiding
member of the Jewish Council. In feeding the five thousand, He
fed them all, adults and children. The children whom He took
into His arms for a special personal blessing were equally im-
portant with the adults whom He taught individually or in
groups. In the Great Commission He included young and old.
After His resurrection, in reinstating Peter, Jesus commanded
him ‘Feed My lambs,” “Feed My sheep,” young and old.
Our Lord Jesus is still sending out His invitation “Come to
Me, all of you” (Matt. 11:28) through His church. His concern
continues for all people. No one is to be left out. His promise of
rest and forgiveness is for all. He knows the needs of each of us
and in the good word of His Father's grace He speaks to those
needs.
As Jesus’ love is all-inclusive, so our love is to be all-inclusive,
motivated by our love for Him.
The Objective of Christian Education Includes Everyone
As we listen to the Word of Christ and trust Him for the for-
giveness of our sins and eternal life, our role becomes obvious.
Our task is to proclaim His invitation so that people in every cir-
cumstance and condition of life may listen and understand His
message. He reveals the Father’s anger over our sin. He shows
the Father’s love that alone redeems and restores us to life
eternal. He is our hope now and always. All things become
possible to us when we live through faith in Christ Jesus.
The Synod’s Board of Parish Education participates in
Christ’s work through its ministry of God’s Word among all
people, as does the entire Synod. We are committed to excellence
in Christian education for all adults. youth. and children, always
mindful of their needs and interests as individuals. We have
tried to say this in our goal:
that, through the Word and Spirit of God, the
individual may know God, especially His
seeking and forgiving love in Christ,
may respond in faith
and grow up into Christian maturity;
and that as the individual sees himself a reconciled
redeemed child of God and member of Christ’s
body, the church, he may live happily in peace
with God, himself, and his fellowmen,
and may express his joy in worship of God
and in loving service to others:
and that in love of God he may value all of God’s
creative work in His world and church,
may participate actively in God’s mission
to the church and the world,
and live in the Christian hope.
“Something for everyone!” Sound like an advertising gim-
mick for an amusement park or a discount department store?
Not this time. Rather, a brief description of the process by which
the church selects priorities for its ministries. Our task is to plan
how best to devote our God-bestowed gifts to serving the needs
of people that they may see and believe and share their faith
with others.
The "Everyone Whom We Serve Is Really EVERYONE
In the worship services, in the average schoolroom or re-
ligion class, the “everyone” is largely the normal, responsive