Collection › The Lutheran Pioneer (St. Louis) › Vol. 49 (1927) › Page 8

The Lutheran Pioneer St. Louis — 1927, Page 8

front matter 1 Page 1 Page 2 Page 3 Page 4 Page 5 Page 6 Page 7 Page 8 Page 9 Page 10 Page 11 Page 12 Page 13 Page 14 Page 15 Page 16 Page 17 Page 18 Page 19 Page 20 Page 21 Page 22 Page 23 Page 24 Page 25 Page 26 Page 27 Page 28 Page 28 Page 29 Page 30 Page 31 Sheet 34 Sheet 35 Page 34 Page 35 Page 36 Sheet 39 Page 38 Page 39 Page 40 Sheet 43 Page 42 Page 43 Page 44 Sheet 47 Page 46 Page 47 Page 48 Sheet 51 Page 50 Page 51 Page 52 Page 53 Page 54 Sheet 57 Page 56 Sheet 59 Page 58 Page 59 Page 60 Page 61 Page 62 Page 63 Page 64 Sheet 67 Page 66 Sheet 69 Page 68 Page 69 Page 70 Page 71 Page 72 Sheet 75 Page 14 Sheet 77 Page 76 Sheet 79 Page 78 Page 79 Sheet 82 Sheet 83 Sheet 84 Page 83 Sheet 86 Page 85 Page 86 Page 87 Page 88 Page 89 Sheet 92 Page 91 Page 92 Page 93 Page 94 Sheet 97 Page 96 Sheet 99 Page 98 Page 99 Page 100 Page 101 Page 102 Page 103 Page 104 Page 105 Page 106 Page 107 Page 108 Page 109 Page 110 Page 111 Page 112 Sheet 115 Page 114 Sheet 117 Page 116 Page 117 Page 118 Page 119 Page 120 Page 121 Page 122 Page 123 Sheet 126 Page 125 Page 126 Page 127 Page 128 Sheet 131 Page 130 Page 131 Page 132 Page 133 Page 134 Sheet 137 Page 136 Sheet 139 Page 138 Page 139 Sheet 142 Sheet 143 Page 142 Page 143 Page 144 Sheet 147 Sheet 148 Page 147 Page 148 Page 149 Page 150 Page 151 Sheet 154 Page 153 Page 154 Page 155 Page 156 Page 157 Sheet 160 Page 159 Page 160 Sheet 163 Page 162 Page 163 Page 164 Page 165 Page 166 Page 167 Page 168 Page 169 Page 170 Sheet 173 Page 172 Page 173 Page 174 Page 175 Page 176 Sheet 179 Page 178 Sheet 181 Page 180 Page 181 Page 182 Page 183 Page 184 Page 185 Page 186 Page 187 Page 188 Page 189 Page 190 Page 191 Page 192

Concordia Seminary Library, St. Louis (scholar.csl.edu/lutheran_pioneer/49)

⤓ Download page image (full resolution)

Transcription machine transcription, uncorrected

⤓ Download .txt · copy text

8 THE LUTHERAN PIONEER.
SSs—ooOoOoyqoqqwoaaoaoa

least a pound of something. They marched from
the church about a quarter of a mile, followed by
an auto carrying flour, rice, beans, sugar, syrup, etc.,
to the home of one of our old members, Aunt
Lucinda Long. They gathered in her yard and sang
one verse of “Blest Be the Tie that Binds.” When
they had entered the home, an appropriate Psalm
was read, and a prayer was offered by the pastor,
after which the cupboard was filled, and the con-
gregation departed.

Aunt “Cinda” has been sick since early summer,
having suffered a second stroke, which rendered her
helpless;, her left side is limp. Yet through it all
she is cheerful and confident. Although born in
slavery, she somehow learned to read, and judging
from her quotations, she certainly did not fail to
read her Bible. She does not read now; however,
not only does she quote long Bible-passages cor-
rectly, but she can tell just about where you will
find them. She knows the doctrine of salvation by
grace, through faith, better than many who have
had much better opportunities than she.

When she heard the singing, her eyes filled with
tears of gratitude to think that she had not been
forgotten by her friends. She praised the Lord and
burst forth in thankfulness when she saw what was
being done. Truly, this was the first of its kind, but
it was the third proof shown her that Mount Cal-
vary remembers the aged and never forgets the sick,
the afflicted, and those in need. F.D. A.

The Spirit of the Giver.

In Kannapolis little Frances Russell, who is

nearing the ninth year of her age, is counting the,

years before she can “join the church,” as she puts
it; she has been anxious for it ever-since her older
sisters were confirmed. It seems to bother her
much that it will take quite a while yet before that
goal will be reached; for she worries her mother
almost daily with her question. She was told that
she must wait four years yet.

On the third Sunday in November we had a
special collection for our Building Fund. Little
Frances said to her mother, “I can’t wait four years ;
give me some of my money for my church.” She
had earned a little by picking cotton and felt that
she must give some of it to the Lord. All her
confirmed sisters — and, of course, mother and
father — gave larger gifts, but little France’s gift,
too, had the right ring as it fell into the treasury.
Though small, it helped to make the hundred
dollar collection. F.D. A.

Missions versus Chewing-Gum.

“We are spending too much for missions — we
can’t afford it.”

It wasn’t a day-laborer that said this to me,
but a man of large business affairs. And coming
from him, it caused me to stop and think. He is
a man of considerable sagacity; if he were not, he
would not have made out of business what he did.
He certainly knows business conditions much
better than 1 do, for he is a real business man, and
I am only a preacher. Therefore I thought that
he might be right about the matter, and that it
was time for us to think of retrenching. Possibly
we cannot afford to run our missions on the scale
we are running them at the present time. They
tell us that foreign markets are upset; that farm
values are not what they ought to be; that collec-
tions are very slow. I really became concerned.
I began to investigate. Had we really spent more
than we should for missions? Had we taken over
more than we could take care of? I brushed aside
the Biblical philosophy that he who gives prospers
in the end. No idealism. Only cold business facts
were to decide this question. And what did my
investigation reveal ?

Fact No. 1 already surprised me. Government
figures showed that we pay about $55,000,000 for
chewing-gum. That is, all the people of the United
States taken together use that much chewing-gum.
The share of the Missouri Synod in this consump-
tion would be about one-hundreth part—$550,000!

And I had heen worried about spending
$550,000 for missions! I had actually begun to
fear that the business man was right when he told
me that we were spending too much for missions!
Just think of it, we of the’ Missouri Synod spend
annually as much for chewing-gum as we do for
missions! The saving of immortal souls at home
and abroad is taking just as many of our dollars
as is the habit of chewing-gum.

But I was not convinced. Though I could not
by any stretch of imagination see that chewing-gum
was an absolute necessity, yet I thought of certain
advertisements which told me how it aids digestion
and sweetens the breath and does other useful and
desirable things. And so I continued my inyesti-
gation into the matter.

I was told that it kept 170,000 persons working
hard last year to keep us supplied with bouquets
and dinner flowers. I do not know what the flowers
cost. I am sure it was enough. A florist only the
other day told me that coal conditions were the

q