# The Lutheran Pioneer_St. Louis_1927_S8 # Machine transcription, uncorrected — CHI Digital Archive (demonstration) 8 THE LUTHERAN PIONEER. SSs—ooOoOoyqoqqwoaaoaoa least a pound of something. They marched from the church about a quarter of a mile, followed by an auto carrying flour, rice, beans, sugar, syrup, etc., to the home of one of our old members, Aunt Lucinda Long. They gathered in her yard and sang one verse of “Blest Be the Tie that Binds.” When they had entered the home, an appropriate Psalm was read, and a prayer was offered by the pastor, after which the cupboard was filled, and the con- gregation departed. Aunt “Cinda” has been sick since early summer, having suffered a second stroke, which rendered her helpless;, her left side is limp. Yet through it all she is cheerful and confident. Although born in slavery, she somehow learned to read, and judging from her quotations, she certainly did not fail to read her Bible. She does not read now; however, not only does she quote long Bible-passages cor- rectly, but she can tell just about where you will find them. She knows the doctrine of salvation by grace, through faith, better than many who have had much better opportunities than she. When she heard the singing, her eyes filled with tears of gratitude to think that she had not been forgotten by her friends. She praised the Lord and burst forth in thankfulness when she saw what was being done. Truly, this was the first of its kind, but it was the third proof shown her that Mount Cal- vary remembers the aged and never forgets the sick, the afflicted, and those in need. F.D. A. The Spirit of the Giver. In Kannapolis little Frances Russell, who is nearing the ninth year of her age, is counting the, years before she can “join the church,” as she puts it; she has been anxious for it ever-since her older sisters were confirmed. It seems to bother her much that it will take quite a while yet before that goal will be reached; for she worries her mother almost daily with her question. She was told that she must wait four years yet. On the third Sunday in November we had a special collection for our Building Fund. Little Frances said to her mother, “I can’t wait four years ; give me some of my money for my church.” She had earned a little by picking cotton and felt that she must give some of it to the Lord. All her confirmed sisters — and, of course, mother and father — gave larger gifts, but little France’s gift, too, had the right ring as it fell into the treasury. Though small, it helped to make the hundred dollar collection. F.D. A. Missions versus Chewing-Gum. “We are spending too much for missions — we can’t afford it.” It wasn’t a day-laborer that said this to me, but a man of large business affairs. And coming from him, it caused me to stop and think. He is a man of considerable sagacity; if he were not, he would not have made out of business what he did. He certainly knows business conditions much better than 1 do, for he is a real business man, and I am only a preacher. Therefore I thought that he might be right about the matter, and that it was time for us to think of retrenching. Possibly we cannot afford to run our missions on the scale we are running them at the present time. They tell us that foreign markets are upset; that farm values are not what they ought to be; that collec- tions are very slow. I really became concerned. I began to investigate. Had we really spent more than we should for missions? Had we taken over more than we could take care of? I brushed aside the Biblical philosophy that he who gives prospers in the end. No idealism. Only cold business facts were to decide this question. And what did my investigation reveal ? Fact No. 1 already surprised me. Government figures showed that we pay about $55,000,000 for chewing-gum. That is, all the people of the United States taken together use that much chewing-gum. The share of the Missouri Synod in this consump- tion would be about one-hundreth part—$550,000! And I had heen worried about spending $550,000 for missions! I had actually begun to fear that the business man was right when he told me that we were spending too much for missions! Just think of it, we of the’ Missouri Synod spend annually as much for chewing-gum as we do for missions! The saving of immortal souls at home and abroad is taking just as many of our dollars as is the habit of chewing-gum. But I was not convinced. Though I could not by any stretch of imagination see that chewing-gum was an absolute necessity, yet I thought of certain advertisements which told me how it aids digestion and sweetens the breath and does other useful and desirable things. And so I continued my inyesti- gation into the matter. I was told that it kept 170,000 persons working hard last year to keep us supplied with bouquets and dinner flowers. I do not know what the flowers cost. I am sure it was enough. A florist only the other day told me that coal conditions were the q