Collection › The Lutheran Pioneer (St. Louis) › Vol. 49 (1927) › Page 188
The Lutheran Pioneer St. Louis — 1927, Page 188
front matter 1
Page 1
Page 2
Page 3
Page 4
Page 5
Page 6
Page 7
Page 8
Page 9
Page 10
Page 11
Page 12
Page 13
Page 14
Page 15
Page 16
Page 17
Page 18
Page 19
Page 20
Page 21
Page 22
Page 23
Page 24
Page 25
Page 26
Page 27
Page 28
Page 28
Page 29
Page 30
Page 31
Sheet 34
Sheet 35
Page 34
Page 35
Page 36
Sheet 39
Page 38
Page 39
Page 40
Sheet 43
Page 42
Page 43
Page 44
Sheet 47
Page 46
Page 47
Page 48
Sheet 51
Page 50
Page 51
Page 52
Page 53
Page 54
Sheet 57
Page 56
Sheet 59
Page 58
Page 59
Page 60
Page 61
Page 62
Page 63
Page 64
Sheet 67
Page 66
Sheet 69
Page 68
Page 69
Page 70
Page 71
Page 72
Sheet 75
Page 14
Sheet 77
Page 76
Sheet 79
Page 78
Page 79
Sheet 82
Sheet 83
Sheet 84
Page 83
Sheet 86
Page 85
Page 86
Page 87
Page 88
Page 89
Sheet 92
Page 91
Page 92
Page 93
Page 94
Sheet 97
Page 96
Sheet 99
Page 98
Page 99
Page 100
Page 101
Page 102
Page 103
Page 104
Page 105
Page 106
Page 107
Page 108
Page 109
Page 110
Page 111
Page 112
Sheet 115
Page 114
Sheet 117
Page 116
Page 117
Page 118
Page 119
Page 120
Page 121
Page 122
Page 123
Sheet 126
Page 125
Page 126
Page 127
Page 128
Sheet 131
Page 130
Page 131
Page 132
Page 133
Page 134
Sheet 137
Page 136
Sheet 139
Page 138
Page 139
Sheet 142
Sheet 143
Page 142
Page 143
Page 144
Sheet 147
Sheet 148
Page 147
Page 148
Page 149
Page 150
Page 151
Sheet 154
Page 153
Page 154
Page 155
Page 156
Page 157
Sheet 160
Page 159
Page 160
Sheet 163
Page 162
Page 163
Page 164
Page 165
Page 166
Page 167
Page 168
Page 169
Page 170
Sheet 173
Page 172
Page 173
Page 174
Page 175
Page 176
Sheet 179
Page 178
Sheet 181
Page 180
Page 181
Page 182
Page 183
Page 184
Page 185
Page 186
Page 187
Page 188
Page 189
Page 190
Page 191
Page 192
Concordia Seminary Library, St. Louis (scholar.csl.edu/lutheran_pioneer/49)
⤓ Download page image (full resolution)
Transcription machine transcription, uncorrected
188
THE LUTHERAN PIONEER.
They Sat on Her! — Many stories are told of the
courage of Chinese teachers, students, and servants
in aiding the departure of the foreign missionary
workers. One group of little schoolchildren tied up
their foreign teacher in a piece of oil-cloth, the
Chinese substitute of a tarpaulin, and sat on her for
hours as if she were a piece of baggage, while the
soldiers were ransacking the whole building to
find her.
Read and Ponder! — In the State of New York
there are at this time 1,750,000 young people ten
years old and over receiving no religious training.
How long can this nation endure when seven out of
ten of its children and youth receive no regular in-
struction in religion? Not long ago there were
twenty-two men in the death-house at Sing Sing,
and nineteen of these were under twenty-one years
of age. In New York City the commission of one
particular felony increased 540 per cent. in three
years, and the average age of conviction was under
twenty-one.
One Hundred Years Ago! — One hundred years
ago the foreign missionary enterprise was in its
infancy. At that time there were only a few
Protestant missionaries in India and China and in
scattered parts of Africa, but there were no evangeli-
cal missions in Japan, Korea, Central Asia, or
Central Africa. In our country but little progress
had been made in Christianizing the Indians. Since
then the Church has made great progress in mis-
slonary vision, in missionary giving, and in all kinds
of missionary activity. But there is still much land
to be possessed, still much work to be done.
Korean Heathen Superstitions. — In traveling in
Korea, one may see strips of cloth hanging on the
branches of trees. Upon inquiry as to the purpose
of these rags, the foreigner will be told that there is
a devil in the tree and that this devil is very curious.
So the natives take advantage of this curiosity of
the devil and tie a strip of some colored cloth to the
limb of the tree, and while the inquisitive devil
examines the rag, the native dashes by as fast as he
can. — When an epidemic of cholera breaks out, the
natives of Korea are of the opinion that a demon rat
has gotten into the body; so they make paper cats
and place them at their doors in the foolish hope
that the demon rats will be frightened away by these
‘paper animals,
Eskimo Missions in Alaska.— Presbyterian work
among the Eskimos of Alaska looks back upon a
history of fifty years. Rev. S. Hall Young, the
Presbyterian missionary who founded the first Prot-
estant church in Alaska, would. have been eighty
years old on September 12 had he lived only ten days
longer. He died as the result of an auto accident
near Clarksburg, W. Va., on September 2, 1927. He
was a missionary in Alaska for almost fifty years.
The Bulus Hear the Word of God.
The Bulus are one of the Fang divisions of the
Bantu-speaking people of Africa. Dr. Good was a
worker among the members of this tribe for years.
Of his various interesting experiences among the
Bulus, Ellen C. Parsons writes in her book, A Life
for Africa. What Dr. Good says concerning the
Bulus’ natural knowledge of God and His Moral
Law she quotes in the following : —
“In nearly ever case the Gospel seemed to make
a profound impression, at least for a time. The
truth of what I said was rarely questioned. You
will wonder at this in a people who never before
heard even a rumor of [revealed] divine truth, until
you understand how wonderfully the truth we
preach harmonizes with, and supplements, what
they already believe. They believe in an eternal
Being who made all things, to whom all men return
at death; but they do not think of this Being as
observing their actions, or that after death.He may
call them to account for deeds done in the body.
“The fundamental truths which they hold seem
like fragments of a broken chain, which they are
too thoughtless to connect; but when the missionary
comes along and connects these several fragments,
they cannot help seeing how they fit together. I ask
them who made them and all things, and they
reply at once, ‘Nzam.’
“Who gives you all the blessings you enjoy?”
“Me does.’
“To you love Him and worship Him and thank
Him for all His goodness?”
“ ‘No.’
“Why not?
“At once they see that their conduct must be
displeasing to God.
“Are lying, stealing, and killing right or
wrong ?”
“Wrong, of course.’
“How do you know?’
“They cannot tell; they just know it. To the
suggestion that these things are written in their
hearts, like the words in a white man’s book, .they
assent at once as a satisfactory explanation.
“Who wrote these things in your hearts?”