Collection › The Lutheran Pioneer (St. Louis) › Vol. 49 (1927) › Page 122
The Lutheran Pioneer St. Louis — 1927, Page 122
front matter 1
Page 1
Page 2
Page 3
Page 4
Page 5
Page 6
Page 7
Page 8
Page 9
Page 10
Page 11
Page 12
Page 13
Page 14
Page 15
Page 16
Page 17
Page 18
Page 19
Page 20
Page 21
Page 22
Page 23
Page 24
Page 25
Page 26
Page 27
Page 28
Page 28
Page 29
Page 30
Page 31
Sheet 34
Sheet 35
Page 34
Page 35
Page 36
Sheet 39
Page 38
Page 39
Page 40
Sheet 43
Page 42
Page 43
Page 44
Sheet 47
Page 46
Page 47
Page 48
Sheet 51
Page 50
Page 51
Page 52
Page 53
Page 54
Sheet 57
Page 56
Sheet 59
Page 58
Page 59
Page 60
Page 61
Page 62
Page 63
Page 64
Sheet 67
Page 66
Sheet 69
Page 68
Page 69
Page 70
Page 71
Page 72
Sheet 75
Page 14
Sheet 77
Page 76
Sheet 79
Page 78
Page 79
Sheet 82
Sheet 83
Sheet 84
Page 83
Sheet 86
Page 85
Page 86
Page 87
Page 88
Page 89
Sheet 92
Page 91
Page 92
Page 93
Page 94
Sheet 97
Page 96
Sheet 99
Page 98
Page 99
Page 100
Page 101
Page 102
Page 103
Page 104
Page 105
Page 106
Page 107
Page 108
Page 109
Page 110
Page 111
Page 112
Sheet 115
Page 114
Sheet 117
Page 116
Page 117
Page 118
Page 119
Page 120
Page 121
Page 122
Page 123
Sheet 126
Page 125
Page 126
Page 127
Page 128
Sheet 131
Page 130
Page 131
Page 132
Page 133
Page 134
Sheet 137
Page 136
Sheet 139
Page 138
Page 139
Sheet 142
Sheet 143
Page 142
Page 143
Page 144
Sheet 147
Sheet 148
Page 147
Page 148
Page 149
Page 150
Page 151
Sheet 154
Page 153
Page 154
Page 155
Page 156
Page 157
Sheet 160
Page 159
Page 160
Sheet 163
Page 162
Page 163
Page 164
Page 165
Page 166
Page 167
Page 168
Page 169
Page 170
Sheet 173
Page 172
Page 173
Page 174
Page 175
Page 176
Sheet 179
Page 178
Sheet 181
Page 180
Page 181
Page 182
Page 183
Page 184
Page 185
Page 186
Page 187
Page 188
Page 189
Page 190
Page 191
Page 192
Concordia Seminary Library, St. Louis (scholar.csl.edu/lutheran_pioneer/49)
⤓ Download page image (full resolution)
Transcription machine transcription, uncorrected
122
is a considerable degree of harmony in the relation
between the outspoken purpose of such societies and
their practise. A bowling-club is not made up of
people who never bowl; a golf club is not made up
of a membership that does not care for golf. When
we hear of a yacht club, we think of people who
enjoy sailing across the water; and a fishermen’s
club, we know, is composed of men who delight in
angling. But.these facts do not apply to the Church,
Christ’s Extension Society.
The older the writer gets, the less he can under-
stand how people who have no interest in the ex-
tension of Christ’s kingdom can feel at ease among
the fellow-members of their Church who are filled
with the missionary spirit. How is it possible for
people to have the presumption to call themselves
members of the Church and yet utterly to disregard
the last command the Lord of the Church gave
before He ascended into heaven? How can church-
members feel free to exercise their personal ‘choice
in the matter of rendering obedience to the final
command of Him whom they nominally accept as
their Lord?
The physician we referred to above calls atten-
tion to the fact that the food given in childhood
and youth must be of a kind that will help to develop
bone and muscle. He very correctly emphasizes the
danger of possible deformity or other serious struc-
tural fault, where the proper food is not given the
child or adolescent. He claims that indifference to
missions is largely due to an improper spiritual dict.
It shows that a very important part of necessary
spiritual food has been left out of the child’s and
youth’s dietary. He insists that an important some-
thing has been omitted in our scheme of religious
training. For this reason many church-members
fail to become workers and builders in the Kingdom.
Our physician insists that the ideal spiritual
dietary is rich, not only in the element touching on
the grace of God in Christ Jesus, our Savior, but
likewise in that element which touches the owner-
ship of ourselves and all we have by Christ by reason
of our redemption. It would surely do all of us
church-members a lot of good to have us frequently
reminded of the nature and purpose of the Church;
it would not be amiss to have us hear again that it
is selfish on our part to bask in the sunshine of our
heavenly Father’s love and not to have a desire to
bring this bright and comforting sunshine to those
who sit in darkness and in the shadow of death.
All of us need be told again and again that there is
no such thing as any church-member’s fully pleas-
THE LUTHERAN PIONEER.
ing God and standing right with the Lord Jesus
apart from a sincere interest in missions.
Do you not think that the physician is right in
continuing to say that “the exaltation and advance-
ment everywhere of the principles above outlined
may be depended upon to reduce to a minimum the
evil of indifference to missions” ? :
Concerning the curability of the disease under
consideration, our authority tells us that his was
brought about by a sort of postgraduate course in
church-membership extending over a period of no
more than twenty minutes. By God’s grace he was
led to read an article bearing the title, “Foreign
Missions in the Light of Fact.” He arose from the
reading of the article convinced that he had neg-
lected the most sacred interest known to man and
craving for forgiveness. He saw the light, and, like
Paul, he was “not disobedient to the heavenly
vision.”
If the writer may be permitted to relate a bit
of personal experience, he may here say that he was
cured by the reading of a small tract bearing the
title, Will Not You Do Your Share of the Task?
which fell into his hands almost forty years ago,
as men put it, by mere chance.
Ever since he has been cured, his heart goes
out to those who are indifferent to the Church’s
great purpose; for he knows from experience that
the Christian life cannot have its full flowering
apart from obedience to Christ’s command to preach
the Gospel to every creature.
When Agrippa said to Paul. “Almost thou per-
suadest me to be a Christian,” Paul answered,
“T would to God that not only thou, but also all
that hear me this day were both almost and alto-
gether such as I am, except these bonds.” Just
so everybody that has been cured of the disease of
indifference to missions feels with regard to his
fellow-church-members. His heart’s yearnings go
out towards those who are indifferent to missions.
He knows that they are missing so much of the hap-
piness which is his; he knows that potentially many
of them are missionary enthusiasts, and he longs
and prays that they may see the “heavenly vision.”
But why are not more church-members cured ?
Many are in their situation because they have never
once in their lives listened to an adequate presenta-
tion of the claims of missions, either because they
embraced not the opportunity of doing so when
presented to them, or because those who should have
presented the claims of missions did not do so.
Inasmuch as it is true that not every pastor