Collection › The Lutheran Pioneer (St. Louis) › Vol. 49 (1927) › Page 40

The Lutheran Pioneer St. Louis — 1927, Page 40

front matter 1 Page 1 Page 2 Page 3 Page 4 Page 5 Page 6 Page 7 Page 8 Page 9 Page 10 Page 11 Page 12 Page 13 Page 14 Page 15 Page 16 Page 17 Page 18 Page 19 Page 20 Page 21 Page 22 Page 23 Page 24 Page 25 Page 26 Page 27 Page 28 Page 28 Page 29 Page 30 Page 31 Sheet 34 Sheet 35 Page 34 Page 35 Page 36 Sheet 39 Page 38 Page 39 Page 40 Sheet 43 Page 42 Page 43 Page 44 Sheet 47 Page 46 Page 47 Page 48 Sheet 51 Page 50 Page 51 Page 52 Page 53 Page 54 Sheet 57 Page 56 Sheet 59 Page 58 Page 59 Page 60 Page 61 Page 62 Page 63 Page 64 Sheet 67 Page 66 Sheet 69 Page 68 Page 69 Page 70 Page 71 Page 72 Sheet 75 Page 14 Sheet 77 Page 76 Sheet 79 Page 78 Page 79 Sheet 82 Sheet 83 Sheet 84 Page 83 Sheet 86 Page 85 Page 86 Page 87 Page 88 Page 89 Sheet 92 Page 91 Page 92 Page 93 Page 94 Sheet 97 Page 96 Sheet 99 Page 98 Page 99 Page 100 Page 101 Page 102 Page 103 Page 104 Page 105 Page 106 Page 107 Page 108 Page 109 Page 110 Page 111 Page 112 Sheet 115 Page 114 Sheet 117 Page 116 Page 117 Page 118 Page 119 Page 120 Page 121 Page 122 Page 123 Sheet 126 Page 125 Page 126 Page 127 Page 128 Sheet 131 Page 130 Page 131 Page 132 Page 133 Page 134 Sheet 137 Page 136 Sheet 139 Page 138 Page 139 Sheet 142 Sheet 143 Page 142 Page 143 Page 144 Sheet 147 Sheet 148 Page 147 Page 148 Page 149 Page 150 Page 151 Sheet 154 Page 153 Page 154 Page 155 Page 156 Page 157 Sheet 160 Page 159 Page 160 Sheet 163 Page 162 Page 163 Page 164 Page 165 Page 166 Page 167 Page 168 Page 169 Page 170 Sheet 173 Page 172 Page 173 Page 174 Page 175 Page 176 Sheet 179 Page 178 Sheet 181 Page 180 Page 181 Page 182 Page 183 Page 184 Page 185 Page 186 Page 187 Page 188 Page 189 Page 190 Page 191 Page 192

Concordia Seminary Library, St. Louis (scholar.csl.edu/lutheran_pioneer/49)

⤓ Download page image (full resolution)

Transcription machine transcription, uncorrected

⤓ Download .txt · copy text

|
|

40

THE LUTHERAN PIONEER.

to the Christians that the Lord is a Helper in time
of trouble.

Since that day no more has been heard of this
movement locally, and it looks as if it would not be
heard of again until next Christmas, that blessed
day being the day chosen by the devil for special
antichristian endeavor.

When we see the enemies of the Savior thus be-
coming more active, ought we not the more fer-
vently to pray, “Thy kingdom come”? And then
let us do what is expected of us in order that the
Kingdom of Grace may come to these people also
and many more of these now still benighted souls
may one day, together with us, enter the King-
dom of Glory!

Shasi, China. A. C. ScHorz.

——

Courageous Christians.

When on Christmas Day the Lutheran reading-
room and chapel at Yinwuchow (south of Han-
yang) was attacked by a formidable mob of several
hundred, led by five or six “students,” they did, at
the very first onset, succeed in snatching a few
Christian books and burning them. But before
they had reached the Bibles, the evangelist, Mr. Ma,
and his teachers, the two brothers Yin, arrived and
interfered. One of the teachers, seizing his own
Bible, declared: “This is my Bible. It is the book
I prize most of all. It has shown me my Savior
and has given my soul peace. It has taught me the
way to eternal life. You will have to burn me be-
fore you burn my Bible!” This was said in a tone
so loving and convincing that not only his, but also
all the other Bibles were spared. I wish to add that
Mr. Ma, too, with all the eloquence at his command,
protested against the burning of the Bibles.

When the crowd came to the chapel, a little
distance off, and began banging at the doors, they

~ were immediately opened by the three men, but only
to ask the mob why it was raising such a disturbance.
When the leaders told them they wanted to speak to
the people in the chapel and paste their posters on
the walls, they were told by Mr. Ma that they might
do that wherever else they pleased, but not in the
chapel. The chapel was dedicated to the service of
Christ and was being used that day to celebrate
His birth, as the congregation had been wont to do
for years. They were also told that they were wrong
in excusing their contemplated actions as being in

accordance with the principles of Sun Yat Sen; for
_ Sun Yat Sen had never countenanced such actions

against Christianity. ‘They were also reminded of
the fact that very many of their fellow-citizens
owed the preservation of their lives to the loving
deeds of kindness shown them by the Christians,
especially at Wuchang, during the late siege, ete.
At last the leaders yielded. “But,” they said, “if we
now simply desist, we shall have lost ‘face’ before
this whole gathering. Will you not at least remove
these Christmas decorations? Then we can say that
we have accomplished something at least!” This
Mr. Ma and the teachers agreed to do, although
reluctantly ; but they refused to remove the pictures
of Christ, declaring that they had always been there.
Then the “students” left.

This shows that courage and love of Christ will
sometimes achieve great things in a sad conflict
such as this. Not nearly all the “students” who
were mobilized during the Christmas week are hard- ,
boiled enemies of Christianity. Many of them do
not know the truth. Hardly any of them know
that every one of the wrongs that the “Imperialists”
have really done China have been done against the
protest of practically all the missionaries. They
do not know that the Church of Christ, as far as
it really deserves the name, never uses worldly
weapons. They do not know that all the mission-
aries who take this stand have been more or less
hated for it ever since the time Ziegenbalg was
opposed, and even imprisoned, by the Danish West
India Company. They do not know that the Chris-
tian Church ever has been, and is to this day, the
best friend of China and that the highest ideals of
Sun Yat Sen, “loyalty and filial piety, humanity
and love, sincerity and righteousness, peace and
harmony,” can never become realities by Soviet
methods, but only by the very agency which they
antagonized most bitterly this past Christmastide.

How fine it would be if every militant “student”
crowd were met in the courageous, yet wise and
loving manner as was that at Yinwuchow!
B.L. A.

A Unique Lutheran Publication.

One of the most gratifying actions of the Mis-
souri Delegate Synod last summer was the passing
of the resolution to print Luther’s Small Cateshism
with explanations, a small Bible History, and a
monthly for the blind. This resolution was enthu-
siastically passed after Synod had been informed
that there were probably only a few more than one
hundred blind people within the bounds. of the
Synod who would profit by these publications.