Collection › The Lutheran Pioneer (St. Louis) › Vol. 49 (1927) › Page 7

The Lutheran Pioneer St. Louis — 1927, Page 7

front matter 1 Page 1 Page 2 Page 3 Page 4 Page 5 Page 6 Page 7 Page 8 Page 9 Page 10 Page 11 Page 12 Page 13 Page 14 Page 15 Page 16 Page 17 Page 18 Page 19 Page 20 Page 21 Page 22 Page 23 Page 24 Page 25 Page 26 Page 27 Page 28 Page 28 Page 29 Page 30 Page 31 Sheet 34 Sheet 35 Page 34 Page 35 Page 36 Sheet 39 Page 38 Page 39 Page 40 Sheet 43 Page 42 Page 43 Page 44 Sheet 47 Page 46 Page 47 Page 48 Sheet 51 Page 50 Page 51 Page 52 Page 53 Page 54 Sheet 57 Page 56 Sheet 59 Page 58 Page 59 Page 60 Page 61 Page 62 Page 63 Page 64 Sheet 67 Page 66 Sheet 69 Page 68 Page 69 Page 70 Page 71 Page 72 Sheet 75 Page 14 Sheet 77 Page 76 Sheet 79 Page 78 Page 79 Sheet 82 Sheet 83 Sheet 84 Page 83 Sheet 86 Page 85 Page 86 Page 87 Page 88 Page 89 Sheet 92 Page 91 Page 92 Page 93 Page 94 Sheet 97 Page 96 Sheet 99 Page 98 Page 99 Page 100 Page 101 Page 102 Page 103 Page 104 Page 105 Page 106 Page 107 Page 108 Page 109 Page 110 Page 111 Page 112 Sheet 115 Page 114 Sheet 117 Page 116 Page 117 Page 118 Page 119 Page 120 Page 121 Page 122 Page 123 Sheet 126 Page 125 Page 126 Page 127 Page 128 Sheet 131 Page 130 Page 131 Page 132 Page 133 Page 134 Sheet 137 Page 136 Sheet 139 Page 138 Page 139 Sheet 142 Sheet 143 Page 142 Page 143 Page 144 Sheet 147 Sheet 148 Page 147 Page 148 Page 149 Page 150 Page 151 Sheet 154 Page 153 Page 154 Page 155 Page 156 Page 157 Sheet 160 Page 159 Page 160 Sheet 163 Page 162 Page 163 Page 164 Page 165 Page 166 Page 167 Page 168 Page 169 Page 170 Sheet 173 Page 172 Page 173 Page 174 Page 175 Page 176 Sheet 179 Page 178 Sheet 181 Page 180 Page 181 Page 182 Page 183 Page 184 Page 185 Page 186 Page 187 Page 188 Page 189 Page 190 Page 191 Page 192

Concordia Seminary Library, St. Louis (scholar.csl.edu/lutheran_pioneer/49)

⤓ Download page image (full resolution)

Transcription machine transcription, uncorrected

⤓ Download .txt · copy text

THE LUTHERAN PIONEER. 7

and cents in the way of increased commerce or by
inestimably great spiritual blessings that it brings
to us at .home or to those whom we send the
Gospel, — it pays: it pays a hundredfold; it
pays a thousandfold. If you ever had an oppor-
tunity offered you to make a good investment, it
is this opportunity which is given you by the for-
eign mission enterprise. It is a good investment
for this life and for the life to come. Put your
money, your prayers, and your sympathies into
this great cause, and yours will be a hundredfold
reward in this world, and in the world to come you
will reap a thousandfold!

If we could only make every one who bears the
Christian name believe this! FP. J.

Do We Mean It?

Every day we pray, “Thy kingdom come.” Do
we mean it? Does it look as though we mean it in
the face of the indifference of many among us to the
fate of the millions that are living, suffering, and
dying without Christ ?

There is no doubt but that millions could be
reached by the Gospel of Jesus Christ within the
next few months if all who pray, “Thy kingdom
come,” would really mean what they pray and show
that they feel a personal responsibility toward those
who are still sitting in darkness and in the shadow
of death. Every twenty-four hours about 100,000
people are passing into eternity, and two-thirds of
these are dying in heathen lands, the vast majority
without even any knowledge of the Savior.

Our missionaries are putting forth heroic efforts
to reach as many as possible with the blessed story
of Jesus in our homeland and abroad. The terri-
tory occupied by our missionaries in India and
China has a population numbering many millions.
Many of these will die before we can reach them.
To others they will come in time to tell them the
sweet story of Jesus and His love.

But to how many more the saving story of Jesus
could be brought if our people actually showed that
they meant what they say when they pray, “Thy
kingdom come.” When wage-earning people find it
possible to give as little as 10 cents a month to mis-
sions and feel that this small sum can meet their

missionary obligations, can they really be in earnest ©

when praying, “Thy kingdom come”?

When we say with Peter, “There is salvation in
none other,” do we mean it? Can.it possibly be our
heart?s conviction that there is salvation in none

-

other than Christ if we are unwilling to bring real
sacrifice and service to bring the story of Christ to
those who are sitting in heathen darkness? Ah, no;
we cannot possibly mean that Christ is the only Way
to heaven and yet do little or nothing to help people
to get on this only Way! Surely we must think it
possible for people to be saved outside of Christ,
else we could not be so indifferent in supporting the
work of missions.

Paul told the jailer at Philippi: “Believe in the
Lord Jesus Christ, and thou shalt be saved.” And
Paul meant just what he said. He meant that only
faith in Christ could save and bring to heaven. And
because he was sure of this, he was ever busy in
bringing the message of Christ to the people of all
countries which he was able to reach. Paul’s

_actions showed that he meant just what he told the

jailer. Paul went to Lystra, and Ephesus, and
Athens, and Corinth, and Rome; and he went
all these places, and to many more, to tell the peo
of Jesus, the only Savior. Te brought sacrifice a
service to prove his sincerity. Not only did”
repeat the words, “Thy kingdom come,” with his
lips, but he really prayed them from the depths o
his heart. And having prayed these words,
labored and wrought all he could that his pray
might be fulfilled. Yes, Paul meant it when
prayed, “Thy kingdom come.”

Dear reader, do you mean it? Can you tru
fully say that you mean it, that it is your earn
desire that God’s kingdom should come to all men,
when you scarcely do anything in the way of sacrif
or service to have your prayer fulfilled? Can y
say that you really mean it, when you give onl
a dollar for missions though you could easily g
ten? ‘Can you say that you mean it when you ne
think of doing any personal missionary work am
the unchurched in your neighborhood ? Ay

Let us be honest with ourselves. Let us no
longer lay ourselves open to the charge of not
meaning it when we pray, “Thy kingdom come.”
That does not mean that we should cease praying
this prayer. Ono! Rather let us pray it more than
we ever have before, but, by God’s help, let us act
more consistently in accordance with our prayer.
Let us show that we really mean it when we pray,
“Thy kingdom come.” F. J. L.

An Old-Fashioned “Pounding.”

On Tuesday night, November 30, the members
and some friends of Mount Calvary Church, Kanna-
polis, N.C., met at the church, each bringing at

CONCORDIA SEMINARY

ST. LOUIS. MO.