Collection › The Lutheran Pioneer (St. Louis) › Vol. 49 (1927) › Page 7
The Lutheran Pioneer St. Louis — 1927, Page 7
front matter 1
Page 1
Page 2
Page 3
Page 4
Page 5
Page 6
Page 7
Page 8
Page 9
Page 10
Page 11
Page 12
Page 13
Page 14
Page 15
Page 16
Page 17
Page 18
Page 19
Page 20
Page 21
Page 22
Page 23
Page 24
Page 25
Page 26
Page 27
Page 28
Page 28
Page 29
Page 30
Page 31
Sheet 34
Sheet 35
Page 34
Page 35
Page 36
Sheet 39
Page 38
Page 39
Page 40
Sheet 43
Page 42
Page 43
Page 44
Sheet 47
Page 46
Page 47
Page 48
Sheet 51
Page 50
Page 51
Page 52
Page 53
Page 54
Sheet 57
Page 56
Sheet 59
Page 58
Page 59
Page 60
Page 61
Page 62
Page 63
Page 64
Sheet 67
Page 66
Sheet 69
Page 68
Page 69
Page 70
Page 71
Page 72
Sheet 75
Page 14
Sheet 77
Page 76
Sheet 79
Page 78
Page 79
Sheet 82
Sheet 83
Sheet 84
Page 83
Sheet 86
Page 85
Page 86
Page 87
Page 88
Page 89
Sheet 92
Page 91
Page 92
Page 93
Page 94
Sheet 97
Page 96
Sheet 99
Page 98
Page 99
Page 100
Page 101
Page 102
Page 103
Page 104
Page 105
Page 106
Page 107
Page 108
Page 109
Page 110
Page 111
Page 112
Sheet 115
Page 114
Sheet 117
Page 116
Page 117
Page 118
Page 119
Page 120
Page 121
Page 122
Page 123
Sheet 126
Page 125
Page 126
Page 127
Page 128
Sheet 131
Page 130
Page 131
Page 132
Page 133
Page 134
Sheet 137
Page 136
Sheet 139
Page 138
Page 139
Sheet 142
Sheet 143
Page 142
Page 143
Page 144
Sheet 147
Sheet 148
Page 147
Page 148
Page 149
Page 150
Page 151
Sheet 154
Page 153
Page 154
Page 155
Page 156
Page 157
Sheet 160
Page 159
Page 160
Sheet 163
Page 162
Page 163
Page 164
Page 165
Page 166
Page 167
Page 168
Page 169
Page 170
Sheet 173
Page 172
Page 173
Page 174
Page 175
Page 176
Sheet 179
Page 178
Sheet 181
Page 180
Page 181
Page 182
Page 183
Page 184
Page 185
Page 186
Page 187
Page 188
Page 189
Page 190
Page 191
Page 192
Concordia Seminary Library, St. Louis (scholar.csl.edu/lutheran_pioneer/49)
⤓ Download page image (full resolution)
Transcription machine transcription, uncorrected
THE LUTHERAN PIONEER. 7
and cents in the way of increased commerce or by
inestimably great spiritual blessings that it brings
to us at .home or to those whom we send the
Gospel, — it pays: it pays a hundredfold; it
pays a thousandfold. If you ever had an oppor-
tunity offered you to make a good investment, it
is this opportunity which is given you by the for-
eign mission enterprise. It is a good investment
for this life and for the life to come. Put your
money, your prayers, and your sympathies into
this great cause, and yours will be a hundredfold
reward in this world, and in the world to come you
will reap a thousandfold!
If we could only make every one who bears the
Christian name believe this! FP. J.
Do We Mean It?
Every day we pray, “Thy kingdom come.” Do
we mean it? Does it look as though we mean it in
the face of the indifference of many among us to the
fate of the millions that are living, suffering, and
dying without Christ ?
There is no doubt but that millions could be
reached by the Gospel of Jesus Christ within the
next few months if all who pray, “Thy kingdom
come,” would really mean what they pray and show
that they feel a personal responsibility toward those
who are still sitting in darkness and in the shadow
of death. Every twenty-four hours about 100,000
people are passing into eternity, and two-thirds of
these are dying in heathen lands, the vast majority
without even any knowledge of the Savior.
Our missionaries are putting forth heroic efforts
to reach as many as possible with the blessed story
of Jesus in our homeland and abroad. The terri-
tory occupied by our missionaries in India and
China has a population numbering many millions.
Many of these will die before we can reach them.
To others they will come in time to tell them the
sweet story of Jesus and His love.
But to how many more the saving story of Jesus
could be brought if our people actually showed that
they meant what they say when they pray, “Thy
kingdom come.” When wage-earning people find it
possible to give as little as 10 cents a month to mis-
sions and feel that this small sum can meet their
missionary obligations, can they really be in earnest ©
when praying, “Thy kingdom come”?
When we say with Peter, “There is salvation in
none other,” do we mean it? Can.it possibly be our
heart?s conviction that there is salvation in none
-
other than Christ if we are unwilling to bring real
sacrifice and service to bring the story of Christ to
those who are sitting in heathen darkness? Ah, no;
we cannot possibly mean that Christ is the only Way
to heaven and yet do little or nothing to help people
to get on this only Way! Surely we must think it
possible for people to be saved outside of Christ,
else we could not be so indifferent in supporting the
work of missions.
Paul told the jailer at Philippi: “Believe in the
Lord Jesus Christ, and thou shalt be saved.” And
Paul meant just what he said. He meant that only
faith in Christ could save and bring to heaven. And
because he was sure of this, he was ever busy in
bringing the message of Christ to the people of all
countries which he was able to reach. Paul’s
_actions showed that he meant just what he told the
jailer. Paul went to Lystra, and Ephesus, and
Athens, and Corinth, and Rome; and he went
all these places, and to many more, to tell the peo
of Jesus, the only Savior. Te brought sacrifice a
service to prove his sincerity. Not only did”
repeat the words, “Thy kingdom come,” with his
lips, but he really prayed them from the depths o
his heart. And having prayed these words,
labored and wrought all he could that his pray
might be fulfilled. Yes, Paul meant it when
prayed, “Thy kingdom come.”
Dear reader, do you mean it? Can you tru
fully say that you mean it, that it is your earn
desire that God’s kingdom should come to all men,
when you scarcely do anything in the way of sacrif
or service to have your prayer fulfilled? Can y
say that you really mean it, when you give onl
a dollar for missions though you could easily g
ten? ‘Can you say that you mean it when you ne
think of doing any personal missionary work am
the unchurched in your neighborhood ? Ay
Let us be honest with ourselves. Let us no
longer lay ourselves open to the charge of not
meaning it when we pray, “Thy kingdom come.”
That does not mean that we should cease praying
this prayer. Ono! Rather let us pray it more than
we ever have before, but, by God’s help, let us act
more consistently in accordance with our prayer.
Let us show that we really mean it when we pray,
“Thy kingdom come.” F. J. L.
An Old-Fashioned “Pounding.”
On Tuesday night, November 30, the members
and some friends of Mount Calvary Church, Kanna-
polis, N.C., met at the church, each bringing at
CONCORDIA SEMINARY
ST. LOUIS. MO.