Collection › Synodical Conference Convention Proceedings (St. Louis, Missouri) › 1950 · 41st Convention, Fort Wayne › Page 82
Synodical Conference Convention Proceedings St. Louis, Missouri — 1950, Page 82
Page 2
Page 3
Page 4
Page 5
Page 6
Page 7
Page 8
Page 9
Page 10
Page 11
Page 12
Page 13
Page 14
Page 15
Page 16
Page 17
Page 18
Page 19
Page 20
Page 21
Page 22
Page 23
Page 24
Page 25
Page 26
Page 27
Page 28
Page 29
Page 30
Page 31
Page 32
Page 33
Page 34
Page 35
Page 36
Page 37
Page 38
Page 39
Page 40
Page 41
Page 42
Page 43
Page 44
Page 45
Page 46
Page 47
Page 48
Page 49
Page 50
Page 51
Page 52
Page 53
Page 54
Page 55
Page 56
Page 57
Page 58
Page 59
Page 60
Page 61
Page 62
Page 63
Page 64
Page 65
Page 66
Page 67
Page 68
Page 69
Page 70
Page 71
Page 72
Page 73
Page 74
Page 75
Page 76
Page 77
Page 78
Page 79
Page 80
Page 81
Page 82
Page 83
Page 84
Page 85
Page 86
Page 87
Page 88
Page 89
Page 90
Page 91
Page 92
Page 93
Page 94
Page 95
Page 96
Page 97
Page 98
Page 99
Page 100
Page 101
Page 102
Page 103
Page 104
Page 105
Page 106
Page 107
Page 108
Page 109
Page 110
Page 111
Page 112
Page 113
Page 114
Page 115
Page 116
Page 117
Page 118
Page 119
Page 120
Page 121
Page 122
Page 123
Page 124
Page 125
Page 126
Page 127
Page 128
Page 129
Page 130
Page 131
Page 132
Page 133
Page 134
Page 135
Page 136
Page 137
Page 138
Page 139
Page 140
Page 141
Page 142
Page 143
Scan from Albert Collver's files (LCMS President's Office / CCM)
⤓ Download page image (full resolution)
Transcription machine transcription, uncorrected
Sse Proceedings of the Forty-First Convention,
ical Conference in Cincinnati that year. Pastor Kase held services
and adult classes in this lady’s home for several years until a suf-
ficient number showed interest and the Federation of Lutheran
Churches here purchased and renovated an old city bath house.
The church was organized in 1926 by Pastor Kase, and a school,
later closed during the depression, was begun by him, with Mr. Kla-
witter as its teacher. Immanuel has had five ministers: Pastors
Kase, Schauer, Rau, Runge, and the present incumbent.
Present baptized membership is 230, with an active communi-
cant membership of 116.
Physical property, owned by the Cincinnati Federation of Lu-
theran Churches, Missouri Synod, includes a church building and
the house in the rear. First floor of the church contains a Sunday
school room about 30 by 34, kitchen about 12 by 15, and an office
of the same size across the hall, small rest rooms for men and
women, and a small closet for janitor supplies. The church proper,
on the second floor, is 30 by 51 and seats about 200 comfortably.
Heat is supplied by a coal furnace, with blower in the half base~
ment. House in rear (7 rooms and bath) is rented out by the
Federation at present. Because of the present plans of the city
to tear down much of the West End for housing units, we do not
know whether we will be located here much beyond several years.
With approximately 70,000 Negroes in Cincinnati, the possi-
bilities for growth are good. We have added approximately twenty
a year to our communicant list, many of these being young married
couples. God willing, we hope to begin work in Walnut Hills and
other outlying areas later.
One of the greatest helps to the work, we feel, is that we are
living in this part of town with our people. It has helped to bring
about a solidarity and love such as did not exist before, because
of the feeling of apparent aloofness induced when the pastor lived
out of the area, even though relations for the most part have been
very cordial with all who served here.
St. Philip’s, Cleveland, Ohio
The Rev. L. Robinson, Pastor
In 1910 Cleveland had a Negro population of about 15,000.
Fifteen years later, in 1925, this figure had increased to 65,000.
This increase had been due mainly to the great Negro migration
from the South to the large Northern industrial centers during
the first World ‘War and the postwar years. Since then the
boundaries of the Negro section have been extended even more.
During the year 1913 St. Peter’s Lutheran Church had con-
structed a large brick church on the corner of East 79th St. and
‘Sherman Ave. Twelve years later this white congregation found
itself in the heart of Cleveland’s largest Negro section. As the
Negro population increased, opportunities to minister to their spir-
itual needs became more apparent. St. Peter’s Church saw the
need and in the fall of 1925 formally resolved to begin work among
Negroes in Cleveland. On December 27, 1925, a Christmas service
was held, and Negroes were invited. About twelve accepted the
invitation.
During the spring of 1926, five score of St. Peter’s members
engaged in a house-to-house canvass. The result of the canvass