Collection › The Lutheran Pioneer (St. Louis) › Vol. 54 (1932) › Page 142

The Lutheran Pioneer St. Louis — 1932, Page 142

front matter 1 Page 1 Page 2 Page 3 Page 4 Page 5 Page 6 Page 7 Page 8 Page 9 Page 10 Page 11 Page 12 Page 13 Page 14 Page 15 Page 16 Page 17 Page 18 Page 19 Page 20 Page 21 Page 22 Page 23 Page 24 Page 25 Page 26 Page 27 Page 28 Page 29 Page 30 Page 31 Page 32 Page 33 Page 34 Page 35 Page 36 Page 37 Page 38 Page 39 Page 40 Page 41 Page 42 Page 43 Page 44 Page 45 Page 46 Page 47 Page 48 Page 49 Page 50 Page 51 Page 52 Page 53 Page 54 Page 55 Page 56 Page 57 Page 58 Page 59 Page 60 Page 61 Page 62 Page 63 Page 64 Page 65 Page 66 Page 67 Page 68 Page 69 Page 70 Page 71 Page 72 Page 73 Page 74 Page 75 Page 76 Page 77 Page 78 Page 79 Page 78 Page 79 Page 80 Sheet 84 Page 82 Sheet 86 Page 84 Page 85 Page 86 Page 87 Page 88 Page 89 Page 90 Page 91 Page 92 Page 93 Page 94 Sheet 98 Page 96 Sheet 100 Page 98 Page 99 Page 100 Page 101 Page 102 Page 103 Page 104 Page 105 Page 106 Page 107 Page 108 Page 109 Page 110 Page 111 Page 112 Sheet 116 Sheet 117 Page 115 Page 116 Page 117 Sheet 121 Page 119 Sheet 123 Page 121 Sheet 125 Page 123 Page 124 Sheet 128 Page 126 Sheet 130 Page 128 Sheet 132 Page 130 Page 131 Page 132 Page 133 Page 134 Page 135 Page 136 Page 137 Page 138 Page 139 Page 140 Page 141 Page 142 Page 143 Page 144 Sheet 148 Page 146 Page 147 Page 148 Page 149 Page 150 Sheet 154 Sheet 155 Page 153 Page 154 Sheet 158 Page 156 Page 157 Page 158 Page 159 Page 160 Sheet 164 Sheet 165 Page 163 Sheet 167 Page 165 Page 166 Page 167 Page 168 Sheet 172 Page 170 Page 171 Page 172 Page 173 Page 174 Page 175 Sheet 179 Sheet 180 Sheet 181 Sheet 182 Page 180 Sheet 184 Page 182 Sheet 186 Page 184 Page 185 Page 186 Page 187 Page 188 Page 189 Page 190 Sheet 194 Page 192

Concordia Seminary Library, St. Louis (scholar.csl.edu/lutheran_pioneer/54)

⤓ Download page image (full resolution)

Transcription machine transcription, uncorrected

⤓ Download .txt · copy text

142 THE LUTHERAN PIONEER

Pariah Village in South India.

At the entrance to the village, beneath a banyan,
is an earthen or brick platform two or three feet
high, its sides striped white and red to show that
it is sacred. Upon it stand the village gods,
strange-looking deities of local fame, or the snake
gods cut in stone, or possibly some honorable mem-
ber of the recognized Hindu pantheon, such as the
monkey god, or the elephant-headed Ganesha.
Little offerings of marigolds, a coconut or a few

‘plantains or a clay saucer of milk or ghee (clarified

butter), lie before the idols, placed there by pious
hands. Stuck in the ground, their points toward
the sky, there may be several spears for the gods
to use in self-defense if need should arise. The
crude stone images are smeared with saffron or
vermilion or garlanded with flowers. This is the
village sanctuary. Not far away there may be
a few, or perhaps a dozen huge clay horses, ten or
fifteen feet high, covered with whitewash and gaily
painted over with patterns done in blue, red, and
yellow. These fearsome creatures are for the god
Iyenar, the guardian of villages, to ride upon when
he goes round the village by night.

As we pass the village well, the women and girls
are drawing water or chatting together and laugh-
ing merrily while waiting for their turn to fill their
beautifully polished brass water-vessels. At our
approach they draw their saris (long cloths) over
their faces and turn away. As they walk down the
shady street, we cannot fail to notice their graceful,
easy carriage, due doubtless to their lifelong habit
of carrying those heavy water-vessels upon their
heads.

The village looks rather uninteresting as we
enter — just a cluster of mud-and-thatch dwellings,
ugly in themselves, but often pleasing in their set-

ting of palmyras. There is often
an air of general untidiness about
the place —a fallen hut, lying just
as it collapsed during the rains, or
a heap of stones deposited several
years before and left there un-
touched; or there is a stagnant,
muddy pool where the oxen drink
and the water-buffaloes lie down in
the heat of midday. There is no
attempt at paving or road-cleaning
or drainage. Tow one would like
to “tidy up” the whole place!

The houses are made of unburned
bricks, plastered over with brown
mud, possibly whitewashed, and the
big thatch roof overhangs in front,
so as to form a veranda, under which the people sit
to obtain shelter from the fierce rays of the sun.
Here and there a better-built house has a roof of
red tiles, made perhaps at the Industrial Mission
tile-works at Mangalore. Village houses are seldom
more than one story high, and most of them have

Village Street in South India.