Collection › The Lutheran Pioneer (St. Louis) › Vol. 54 (1932) › Page 74

The Lutheran Pioneer St. Louis — 1932, Page 74

front matter 1 Page 1 Page 2 Page 3 Page 4 Page 5 Page 6 Page 7 Page 8 Page 9 Page 10 Page 11 Page 12 Page 13 Page 14 Page 15 Page 16 Page 17 Page 18 Page 19 Page 20 Page 21 Page 22 Page 23 Page 24 Page 25 Page 26 Page 27 Page 28 Page 29 Page 30 Page 31 Page 32 Page 33 Page 34 Page 35 Page 36 Page 37 Page 38 Page 39 Page 40 Page 41 Page 42 Page 43 Page 44 Page 45 Page 46 Page 47 Page 48 Page 49 Page 50 Page 51 Page 52 Page 53 Page 54 Page 55 Page 56 Page 57 Page 58 Page 59 Page 60 Page 61 Page 62 Page 63 Page 64 Page 65 Page 66 Page 67 Page 68 Page 69 Page 70 Page 71 Page 72 Page 73 Page 74 Page 75 Page 76 Page 77 Page 78 Page 79 Page 78 Page 79 Page 80 Sheet 84 Page 82 Sheet 86 Page 84 Page 85 Page 86 Page 87 Page 88 Page 89 Page 90 Page 91 Page 92 Page 93 Page 94 Sheet 98 Page 96 Sheet 100 Page 98 Page 99 Page 100 Page 101 Page 102 Page 103 Page 104 Page 105 Page 106 Page 107 Page 108 Page 109 Page 110 Page 111 Page 112 Sheet 116 Sheet 117 Page 115 Page 116 Page 117 Sheet 121 Page 119 Sheet 123 Page 121 Sheet 125 Page 123 Page 124 Sheet 128 Page 126 Sheet 130 Page 128 Sheet 132 Page 130 Page 131 Page 132 Page 133 Page 134 Page 135 Page 136 Page 137 Page 138 Page 139 Page 140 Page 141 Page 142 Page 143 Page 144 Sheet 148 Page 146 Page 147 Page 148 Page 149 Page 150 Sheet 154 Sheet 155 Page 153 Page 154 Sheet 158 Page 156 Page 157 Page 158 Page 159 Page 160 Sheet 164 Sheet 165 Page 163 Sheet 167 Page 165 Page 166 Page 167 Page 168 Sheet 172 Page 170 Page 171 Page 172 Page 173 Page 174 Page 175 Sheet 179 Sheet 180 Sheet 181 Sheet 182 Page 180 Sheet 184 Page 182 Sheet 186 Page 184 Page 185 Page 186 Page 187 Page 188 Page 189 Page 190 Sheet 194 Page 192

Concordia Seminary Library, St. Louis (scholar.csl.edu/lutheran_pioneer/54)

⤓ Download page image (full resolution)

Transcription machine transcription, uncorrected

⤓ Download .txt · copy text

72

THE LUTHERAN PIONEER

Comparative Statistics of Our Missions According to Fields. 1930 and 1931.

e| 2 e 2 3

2| 2 es le./ezlaeriei|e|] § | ele 3

Fietps S| 5 $ | $2 /22)e3 |22)]2]| 5 IP 3 5 =

; B/3 ) & | 2/5) 5= | 8% |) FF) se] € | el] Ee 5

e| 2 ap )e" | 8s ]s5)2) 2] 3g | 2] 5 2

B 2 = = 4
FAIR DENG telecine claisiclciscivicccicc ecceclecicis 32 1] 2593] 1401) 341] 1124) 1508] 253) 175) 5439] 14) 30/$ 6812.19
+2} —1] +76} +25/+21/—193] +52|+69|-+22/+-1037| +6)+13}—1126.41
Louisiana .......... 22. eee cece eee eee 7 3] 1963] 974] 175] 1046] 981| 150) 99] 2705 8| 14| 5098.79
—| +2/+214] +99]+22] +74] +94] +8]+24] +463] +4 | —216.25
New Southeastern Field.............. 28 6] 2929] 1542] 396] 741] 2080] 257) 196) 5640) 24) 32] 16075.06
+2] —1}+252|+-118/+40|—155} +56|/—11|+32} +628]+10}+4-10/—1151.52
Stations under Board’s Supervision... 1 3] 180 91; 19 334| 35) 12 384 2 4) 1005.48
—j| +2] +53] +10) —1} ——|+334/+33] +3] +122} —1| +3] +249.70
MOtalaaciioclrcciies ecient eeces 68] 13] 7665] 4008] 931] 2911] 4903] 695) 482) 14168; 48] 80|$28991.52
+4] +2]/4595/+252|-+82|—274/ +536 | +-99|-+-81| +2250] 4-19] +22/—2244.48

New Orleans, with its 629 baptized members, is still
the largest congregation in our Colored Missions,
and St. Paul’s, New Orleans, still leads with its
communicant membership of 304. Bethlehem, New
Orleans, has the largest day-school enrolment—256 ;
and Mount Zion, New Orleans, and Piney Woods,
Miss., are tied in the largest number of Sunday-
school pupils — 250.

St. Philip’s, St. Louis, leads with forty-three
persons confirmed; Mount Zion, New Orleans, with
eighty-seven persons baptized; St. Philip's, Chi-

cago, with nine marriages. The largest number of.

burials in any one congregation was four, and sey-
eral had that number.

The Editor heartily thanks the Board’s kind
stenographer for these “high spots,” and he feels
assured that the readers will find them very interest-
ing and gratifying. The forty-three confirmations
in St. Philip’s, St. Louis, and the eighty-seven bap-
tisms in Mount Zion, New Orleans, represent long,
arduous, and intensive work, we are sure.

F. J. L.

eo  —__

A Letter from China.

Evangelical Lutheran Mission, Shasi, Hupeh, China.
February 9, 1932.

DEAR FRIENDS IN THE HOMELAND: —
A happy new year to you!

strange to you to get such a greeting close to
[after — Ep.] Easter; but we are living in the New
Year spirit just now, as on February 6 the Chinese
had their New Year according to the old style. By
business men and in governmental offices the calen-
| dar as we know it is used, likewise in making all

business deals that are to’ be considered “legal.”

It might seem

But the people all observe their old lunar year.
Kindly compare this with the calendar used by the
Jews in the Old Testament.

How do the Chinese observe New Year? We
have spoken of that in previous letters, but if we
compare this with the way we prepare for our
Christmas, you may understand it better. A month
or two before New Year-all shops are gaily deco-
rated, and are stocked with all manner of good
things. Just at present the Chinese shops are
showing many things imported from foreign coun-
tries, rather, things they themselves have made in
imitation of things obtainable abroad.

During this time the Chinese shops all close
for at least three days. Those with a bit more
“face” remain closed five days. If possible, they
remain closed for a week, and some do not reopen
until after the fifteenth day of the first month.
Hence during the last days of the old year one must
lay in a supply of food enough to last one for at
least three days in the new year. During these first
three days, if one were to happen upon some one
selling something, one would be sure to find it to be
several times higher than it should be.

You all surely read of the terrible floods that
ravaged and devastated China last year. These
floods destroyed not only the homes of thousands
of people, but also their crops, so that they were
without home and food. There has been famine all
around us for some time. It makes one’s heart
bleed to see many poor people thronging the streets,
barefooted, hair unkempt, filthy and dirty, no place
but the flagstones of the street for a bed and no
cover save their own clothing or a bit of straw.
Within one block as we know it in America one
may see as many as fifty beggars, And the business