Collection › The Lutheran Pioneer (St. Louis) › Vol. 54 (1932) › Page 139
The Lutheran Pioneer St. Louis — 1932, Page 139
front matter 1
Page 1
Page 2
Page 3
Page 4
Page 5
Page 6
Page 7
Page 8
Page 9
Page 10
Page 11
Page 12
Page 13
Page 14
Page 15
Page 16
Page 17
Page 18
Page 19
Page 20
Page 21
Page 22
Page 23
Page 24
Page 25
Page 26
Page 27
Page 28
Page 29
Page 30
Page 31
Page 32
Page 33
Page 34
Page 35
Page 36
Page 37
Page 38
Page 39
Page 40
Page 41
Page 42
Page 43
Page 44
Page 45
Page 46
Page 47
Page 48
Page 49
Page 50
Page 51
Page 52
Page 53
Page 54
Page 55
Page 56
Page 57
Page 58
Page 59
Page 60
Page 61
Page 62
Page 63
Page 64
Page 65
Page 66
Page 67
Page 68
Page 69
Page 70
Page 71
Page 72
Page 73
Page 74
Page 75
Page 76
Page 77
Page 78
Page 79
Page 78
Page 79
Page 80
Sheet 84
Page 82
Sheet 86
Page 84
Page 85
Page 86
Page 87
Page 88
Page 89
Page 90
Page 91
Page 92
Page 93
Page 94
Sheet 98
Page 96
Sheet 100
Page 98
Page 99
Page 100
Page 101
Page 102
Page 103
Page 104
Page 105
Page 106
Page 107
Page 108
Page 109
Page 110
Page 111
Page 112
Sheet 116
Sheet 117
Page 115
Page 116
Page 117
Sheet 121
Page 119
Sheet 123
Page 121
Sheet 125
Page 123
Page 124
Sheet 128
Page 126
Sheet 130
Page 128
Sheet 132
Page 130
Page 131
Page 132
Page 133
Page 134
Page 135
Page 136
Page 137
Page 138
Page 139
Page 140
Page 141
Page 142
Page 143
Page 144
Sheet 148
Page 146
Page 147
Page 148
Page 149
Page 150
Sheet 154
Sheet 155
Page 153
Page 154
Sheet 158
Page 156
Page 157
Page 158
Page 159
Page 160
Sheet 164
Sheet 165
Page 163
Sheet 167
Page 165
Page 166
Page 167
Page 168
Sheet 172
Page 170
Page 171
Page 172
Page 173
Page 174
Page 175
Sheet 179
Sheet 180
Sheet 181
Sheet 182
Page 180
Sheet 184
Page 182
Sheet 186
Page 184
Page 185
Page 186
Page 187
Page 188
Page 189
Page 190
Sheet 194
Page 192
Concordia Seminary Library, St. Louis (scholar.csl.edu/lutheran_pioneer/54)
⤓ Download page image (full resolution)
Transcription machine transcription, uncorrected
THE LUTHERAN PIONEER
139
printed paper in China when it comes to changing
old customs.
Perhaps an explanation as to how this foot-
binding is done would be appreciated. Although
Mei-hsio’s feet were not bound until she was eleven
or twelve years of age, “ordinarily it is done between
the ages of five and eight. Bandages of strong white
cotton cloth, three inches wide and six feet long, are
wound tightly around the foot, bending the four
smaller toes under the sole, so as to narrow the foot.
These bandages are tightened every day, causing
great pain to the child, which is compelled to keep
walking, so as not to let the circulation cease.
After the first year the foot is bandaged in a dif-
ferent manner, the heel being drawn tightly up to
the ball of the great toe, so as to shorten the foot.
The fashionable length is three Chinese inches
(about four American inches). The bandages are
so placed that the foot does not form an angle with
the leg, but seems a prolongation of it. The bones
of the instep are made to bulge and form an arch
resembling the crescent moon. Often gangrene sets
in, and a Chinese writer has said that there are
many who die from the after-effects of foot-
binding.” (ncyclopedia Sinica.) In former days,
that is, days before the present century, it was so
universal that no self-respecting man wanted to
marry a girl with big feet. On account of its uni-
versality, often when parents would not bind the
girl’s feet, she would weep bitterly, asking that her
feet be bound, and when the request was not com-
plied with, she would do so herself. The pain that
these girls have to bear is indescribable, especially
when clubs are used to pop the toes out of joint to
make them fold under the foot the more easily.
And then all through life the poor women must
walk as cripples, slowly and painfully meandering
along, subject to many sicknesses and especially to
frozen feet in winter.
We are glad to note that the custom is fast
becoming extinct; only a very few in our vicinity
now secretly practise it. When the missionary’s
wife first saw the case spoken of above, the ignorant
mother was preparing to break the toes and start
the binding process on Mei-hsio’s younger sister;
but the missionary’s wife pleaded with her not to
do so, even though her future husband would object,
and to date she has not done so. We hope she will
continue to refrain from doing it.
Though this does not come directly under the
preaching of the Gospel, we feel that we must oppose
such cruel customs. -Sin has already so degraded
our bodies and so weakened them and so robbed
them of the beauty that once must have been theirs
before our first parents, Adam and Eve, fell into
sin that we must show our people not only to be-
lieve in their Savior, but also to cease from
further abuse of our God-given body, in which the
Holy Ghost takes up His abode as soon as faith
has been kindled in the heart. Please pray for your
missionaries and especially for their wives that they
may not weaken in bringing the saving Word to
these many heathen. After they have embraced
Christ as their Savior, they will surely turn from
their wicked ways and not only be prepared to enter
heaven, but even on earth will live to be better men
and women and children.
Shasi, China.
E. C. Z.
A Cold Country.
Yes, Greenland is a cold country, very far away
in the North. The people who live there are dressed
in furs, as you may see from pictures. Nothing else
is warm enough in that cold land, which for nearly
nine months is all covered with snow. The inhabi-
tants of that country live mostly on seal’s flesh,
blubber, and oil. Still they are very proud of their
country. Some time ago a few of them were brought
to Copenhagen and were supplied with the comforts
of life; but very soon they became homesick and
longed to be taken back to their “dear father-
land,” complaining that there was no “regular cold
weather” in Europe and that there were no seals
to be caught. Well, we think those who hear the
Gospel in Greenland -can live and die happy, even
if it is a cold and dreary country. And, thank
God, missionaries have brought the Gospel to
Greenland’s icy mountains. The Danish Lutheran
Mission has at present eight stations there, ten mis-
sionaries, and the mission numbers about 8,000
members. God has richly blessed the work begun
by that heroic and faithful Lutheran missionary
Hans Egede.
Hans Egede was pastor of the Norwegian Lu-
theran Church in the village of Vaagen. He once
read in an old book about a distant land which had
been discovered by the Norwegians in the latter part
of the tenth century, but with which there had been
no communication since the middle of the fifteenth
century. It was a land hemmed in by seas and
bergs of ice. And there was no Gospel there! This
moved the heart of the dear village pastor. He
longed to bring the tidings of a loving Savior to the