Collection › The Lutheran Pioneer (St. Louis) › Vol. 54 (1932) › Page 34

The Lutheran Pioneer St. Louis — 1932, Page 34

front matter 1 Page 1 Page 2 Page 3 Page 4 Page 5 Page 6 Page 7 Page 8 Page 9 Page 10 Page 11 Page 12 Page 13 Page 14 Page 15 Page 16 Page 17 Page 18 Page 19 Page 20 Page 21 Page 22 Page 23 Page 24 Page 25 Page 26 Page 27 Page 28 Page 29 Page 30 Page 31 Page 32 Page 33 Page 34 Page 35 Page 36 Page 37 Page 38 Page 39 Page 40 Page 41 Page 42 Page 43 Page 44 Page 45 Page 46 Page 47 Page 48 Page 49 Page 50 Page 51 Page 52 Page 53 Page 54 Page 55 Page 56 Page 57 Page 58 Page 59 Page 60 Page 61 Page 62 Page 63 Page 64 Page 65 Page 66 Page 67 Page 68 Page 69 Page 70 Page 71 Page 72 Page 73 Page 74 Page 75 Page 76 Page 77 Page 78 Page 79 Page 78 Page 79 Page 80 Sheet 84 Page 82 Sheet 86 Page 84 Page 85 Page 86 Page 87 Page 88 Page 89 Page 90 Page 91 Page 92 Page 93 Page 94 Sheet 98 Page 96 Sheet 100 Page 98 Page 99 Page 100 Page 101 Page 102 Page 103 Page 104 Page 105 Page 106 Page 107 Page 108 Page 109 Page 110 Page 111 Page 112 Sheet 116 Sheet 117 Page 115 Page 116 Page 117 Sheet 121 Page 119 Sheet 123 Page 121 Sheet 125 Page 123 Page 124 Sheet 128 Page 126 Sheet 130 Page 128 Sheet 132 Page 130 Page 131 Page 132 Page 133 Page 134 Page 135 Page 136 Page 137 Page 138 Page 139 Page 140 Page 141 Page 142 Page 143 Page 144 Sheet 148 Page 146 Page 147 Page 148 Page 149 Page 150 Sheet 154 Sheet 155 Page 153 Page 154 Sheet 158 Page 156 Page 157 Page 158 Page 159 Page 160 Sheet 164 Sheet 165 Page 163 Sheet 167 Page 165 Page 166 Page 167 Page 168 Sheet 172 Page 170 Page 171 Page 172 Page 173 Page 174 Page 175 Sheet 179 Sheet 180 Sheet 181 Sheet 182 Page 180 Sheet 184 Page 182 Sheet 186 Page 184 Page 185 Page 186 Page 187 Page 188 Page 189 Page 190 Sheet 194 Page 192

Concordia Seminary Library, St. Louis (scholar.csl.edu/lutheran_pioneer/54)

⤓ Download page image (full resolution)

Transcription machine transcription, uncorrected

⤓ Download .txt · copy text

THE LUTHERAN PIONEER

Why They Went.

We have on record the testimony of not a few
missionaries who have expressly stated what mo-
tives induced and inspired them to go forth to bring
the glad Gospel-tidings to their fellow-men.

John Eliot Speaks.

The Apostle to the Indians has this to say as to
why he brought the Gospel of salvation to the In-
dians near Boston: “God first put into my heart a
compassion for the poor souls of these Indians and
a desire to teach them to know Christ and to bring
them into His kingdom.”

Count Zinzendorf
tells us that the prayer of his childhood was: “Be
Thou mine, Lord Jesus, and I will be Thine.” The
motto of his manhood was: “I have but one pas-
sion; it is He alone.”

William Carey Answers His Own Question.

At a conference of Baptist ministers Carey
asked the question: “Is not the command given to
the apostles to teach all nations obligatory on all
succeeding generations of ministers, seeing that the
accompanying promise is of equal extent?” The
chairman severely rebuked Carey for asking such
a question and called him a “miserable enthusiast.”
But this rebuke did not prevent Carey from de-
claring: “God is the principal theme of the Gospel.
To be devoted like a sacrifice to holy uses is the
great business of the Christian. I consider myself
devoted to the service of God alone, and now I am
to realize my professions.” After he had arrived in
India to take up his great work there, he wrote: “In
order to be prepared for our great and solemn work,
it is absolutely necessary that we set an infinite
value upon immortal souls and that we often en-
deavor to affect our minds with the dreadful loss
sustained by an unconverted soul launched into
eternity. We are apt to relax our exertions in a
warm climate; but we shall do well to fix it always
in our minds that all around us are perishing and
that we incur a dreadful woe if we proclaim not the
glad tidings of salvation.”

Adoniram Judson’s Testimony.

While lecturing in this country on the great
work he was doing in Burma, that great missionary
Adoniram Judson was asked what his motives were
in going to heathen lands. Here is his answer:
“Some one asked me not long ago whether faith or
loye influenced me most in going to the heathen.

I thought of it-a while and at length concluded that
there was in me but little of either. But in think-
ing of what did influence me, I remembered a time

. when I was almost disheartened. Everything
looked black. No one had gone out from this
country. The way was not open. The field was far
distant and in an unhealthy climate. I knew not
what to do. All at once that ‘last command’ seemed
to come to my heart directly from heaven. I could
doubt no longer, but determined on the spot to obey
it at all hazards for the sake of pleasing the Lord
Jesus Christ.” At another time he wrote from
Burma: “May God forgive all those who forsake us
in our extremity! May He save them all! But
surely, if any sin will lie with crushing weight on
the trembling, shrinking soul when grim death
draws near; if any sin will clothe the brow of the
final Judge with an angry frown, withering up the
last hope of the condemned in irremediable, ever-
lasting despair, it is the sin of turning a deaf ear to
the plaintive cry of ten millions of immortal beings
who by their darkness and misery cry day and

night.”
Words of David Livingstone.

Livingstone writes: “It is something to be a.
missionary; it is something to be a follower, how-
ever feeble, in the wake of the great Teacher and
only model Missionary that has ever appeared
among men; and now that He is Head over all
things, King of kings and Lord of lords, what com-:
mission is equal to that which the missionary holds.
from Him ?”

Henry Martyn Speaks.

Henry Martyn, that noble young missionary
who gave up the brightest prospects in the home-
land that he might bring the Gospel to the followers.
of Islam, writes: “The soul that has truly ex--
perienced the love of God will not stay meanly in-
quiring how much it shall do and thus limit his.
service, but will be earnestly seeking more and more-
to know the will of our heavenly Father that he-
may be enabled to do it.”

John Morrison’s Motives.

The great missionary to China John Morrison:
declares: “Zion’s King has important affairs in all
lands; embassies of pardoning mercy to the guilty,.
of peace to the bitterest enemies, of salvation to per-
ishing sinners, of conflicts with the powers of dark-.
ness, where Satan and idols sit enthroned; and it
is the disgrace of our Zion that she sends not some-
of the ablest and wisest and holiest of her servants.”

Upon another occasion he said: “I know not.