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Eckhardt's Homiletisches Reallexikon, 1907–1917

A cumulative subject index to seven Missouri Synod periodicals, compiled by E. (Ernest) Eckhardt (1868–1939) and printed at St. Louis between 1907 and 1917. Under each headword it sets numbered theses, and beside each thesis the places where the periodicals had treated it — by volume and page, running twenty years past the last of Der Lutheraner's own registers. Where the archive holds the volume a citation names, the citation below is a link to that page.

The alphabetical run is here in full, Abendmahl through Wunder, assembled from five scans: two archive.org items, a pair from Google Books that closes what had looked like a gap in the middle of the alphabet, and the archive.org tail. With it are the Beichtreden appendix, Eckhardt's own printed Register, and the separate 1913 treatise Die Schule, bound in with the later volumes and kept here under its own heading.

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Headwords are spelled as Eckhardt set them, so the filter folds the differences that would otherwise hide them — Sklaverei finds Sclaverei, Konkordienformel finds Concordienformel. What you see listed is always the printed spelling.

4,478 entries under 828 headwords, carrying 129,203 citations and 2,331 fragments too damaged to read · built 2026-09-16. uncorrected OCR

The German below is machine transcription of the 1907–1917 print (tesseract, Fraktur model) and has not been proof-read against the page. Read it as a finding aid: the citations are what it is for, and a garbled word is a defect of our OCR, not of Eckhardt.

1 entry under dwwsverenumioschrinen.

DWW S Verenumioſchrinen

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5. ven ſalſcher Lehre f der Sein ien nnen. 6. ihre Prediger prüfen können. Anm. c. Klage darüber, daß die Konkordig ein ſo unbekanntes Buch iſt unter den Chriſten 1. zur Zeit der Entſtehung der Kirche in dieſem Lande, 2. zu unſerer Zeit. Anm. d. Die Konkordia ſollte in jedem Haus ſein. Anm. e. Der Paſtor ſoll darauf hinarbeiten, daß die Bekenntniſſe allen Gemeindegliedern recht bekannt werden. ö Anm. f. Darum iſt auch die Augs. Konfeſſion und Luthers Katechismus in das Geſangbuch aufgenommen. Einwand. Die Bekenntniſſe ſeien nur für Paſtoren und Lehrer. — Sie ſind für jeden Lutheraner, können auch von jedem verſtanden werden, da ſie keine ſpitz⸗ findigen Fragen bringen. 12. Auf die Namen bekenntnistreu oder lutheriſch hat nur die Gemeinſchaft Anſpruch, die a. ſich zu allen Bekenntniſſen der lutheriſchen Kirche ohne Einſchränkung bekennt, b. die Bekenntniſſe nicht bloß offiziell auf dem Papier hat als ein Aushängeſchild, ſondern c. ihre ganze Praxis damit in übereinſtimmung bringt und 1. tatſächlich darnach predigt, 2. nur bekenntnistreue Lehrer aufnimmt, 3. nur mit Bekenntnistreuen Gemeinſchaft hält. Anm. a. Wer bekenntnistreu ſein will, muß 1. die Schrift wirklich für Gottes Wort halten und ſich von allen Menſchengloſſen losſagen, 2. alle Abweichungen vom Bekenntnis verwerfen. Anm. b. Es gibt heutzutage viele Gemeinſchaften, die ſich lutheriſch nennen, die aber 1. die Bekenntniſſe überhaupt nicht annehmen. Ihr Motto iſt: Fort mit dem Bekenntnis. Anm. a. Dabei geben ſie vor, für die Wahrheit und gegen den Irrtum zu kämpfen. Anm. b. Falſchen Lutheranern ſind die Bekennt⸗ niſſe ein Dorn im Auge: 2. die Bekenntniſſe zwar annehmen, aber nicht in allen Stücken; ſie ſehen die Lehre derſelben für gebrechlich an; 3. die Bekenntniſſe durch falſche Praxis Lügen ſtrafen, da ſie entweder falſche Lehre in ihrer Mitte dulden oder Kanzel- und Abendmahlsgemeinſchaft mit Falſchgläubigen halten. Anm. a. Falſche Prarxis zeigt, daß auch das Bekennt⸗ nis nicht von Herzen kommt. Anm. b. Mit ſolchen können wir nicht zuſammen ar⸗

AI translation · machine

5. can keep themselves free from false doctrine, 6. can examine their preachers. Note c. Complaint that the Book of Concord is so unknown a book among Christians 1. at the time of the founding of the church in this country, 2. in our own time. Note d. The Book of Concord should be in every home. Note e. The pastor should work toward having the confessions become truly known to all members of the congregation. Note f. This is also why the Augsburg Confession and Luther's Catechism have been included in the hymnal. Objection. It is said that the confessions are only for pastors and teachers. — They are for every Lutheran, and can also be understood by everyone, since they raise no overly subtle questions. 12. Only that fellowship has a claim to the names faithful-to-the-confession or Lutheran which a. confesses all the confessions of the Lutheran church without restriction, b. does not have the confessions merely officially on paper, as a signboard, but rather c. brings its whole practice into agreement with them, and 1. actually preaches accordingly, 2. accepts only teachers faithful to the confession, 3. maintains fellowship only with those faithful to the confession. Note a. Whoever wishes to be faithful to the confession must 1. truly hold Scripture to be God's Word and renounce all human glosses, 2. reject all deviations from the confession. Note b. There are nowadays many fellowships that call themselves Lutheran, but which 1. do not accept the confessions at all. Their motto is: Away with the confession. Note a. In doing so they claim to be fighting for the truth and against error. Note b. To false Lutherans the confessions are a thorn in the eye: 2. accept the confessions, to be sure, but not in all their parts; they regard the doctrine contained in them as unsound; 3. give the lie to the confessions through false practice, since they either tolerate false doctrine in their midst or maintain pulpit and altar fellowship with those of false belief. Note a. False practice shows that the confession does not come from the heart either. Note b. With such people we cannot work

  • N. W. 76, 31 margin
  • Luth. 4, 18 margin
  • Jo. 79, 13 margin
  • Allg. 63, 42 margin
  • Allg. 63, 42. 43 margin
  • Luth. 5, 84 margin
  • Jo. 79, 95 margin
  • N. W. 76, 34 margin
  • Allg. 63, 43 margin
  • Can. 94, 76 margin
  • N. W. 76, 32 margin
  • Luth. 4, 17 margin
  • Luth. 4, 17. 1 margin
  • Schulb. 18, 1—7 margin
  • Can. 79, 12 margin
  • Can. 79, 12. 94, 75 margin
  • Syn. 75, 25 margin
  • Syn. 75, 25. 79, 8 margin
  • Syn. 75, 25. 79, 8. 10 margin
  • Wis. 1903, 22 margin
  • Syn. 75, 7 margin
  • Luth. 5, 17 margin
  • O. 71, 53 margin
  • Jo. 79, 33 margin
  • Jo. 79, 22 margin
  • Jo. 79, 36 margin
  • L. W. 51, 31 margin
  • L. W. 26, 34 margin
  • L. W. 26, 34. 40 margin
  • L. W. 52, 513 margin
  • O. 71, 9—12 margin
  • Luth. 5, 169 margin
  • Luth. 5, 169. 81 margin
  • Luth. 5, 169. 81. 4, 109 margin
  • Ma. 4, 189 margin
  • L. W. 21, 73 margin
  • L. W. 21, 73. 74 margin
  • Kas. 334 margin
  • L. W. 4, 3 Preface to the 1858 Volume. margin
  • L. W. 4, 3. 4 Preface to the 1858 Volume. margin
  • O. 71, 53 margin
  • O. 71, 53. 54 margin
  • O. 71, 53. 54. 57 margin
  • Syn. 79, 6 margin
  • Syn. 79, 6. 12 margin
  • Luth. 42, 2 margin
  • Syn. 75, 15 margin
  • Syn. 75, 12 margin
  • Neb. 89, 31 margin
  • O. 97, 13 margin
  • Mit ſolchen können wir n

vol a, printed page 346 · scan: bub_gb_3EAUAAAAYAAJ/n0346

A citation shown like this names a volume the archive does not hold — most of Der Lutheraner and Lehre und Wehre past Jahrgang 10, and the five other series Eckhardt indexes, none of which are here. Those references are printed as Eckhardt set them rather than hidden: the reference is the useful thing even when we cannot serve the page. Page images of the Reallexikon itself are not served in this build; the scan note under each entry gives the item and image index in the archive.org copy.