Collection › The Lutheran Pioneer (St. Louis) › Vol. 48 (1926) › Page 110

The Lutheran Pioneer St. Louis — 1926, Page 110

front matter 1 Page 1 Page 2 Page 3 Page 4 Page 5 Page 6 Page 7 Page 8 Page 9 Page 10 Page 11 Page 12 Page 13 Page 14 Page 15 Page 16 Page 17 Page 18 Page 19 Page 20 Page 21 Page 22 Page 23 Page 24 Page 25 Page 26 Page 27 Page 28 Page 29 Page 30 Page 31 Page 32 Page 33 Page 34 Page 35 Page 36 Page 37 Page 38 Page 38 Page 39 Page 40 Page 41 Sheet 44 Page 43 Page 44 Page 45 Page 46 Page 47 Page 48 Sheet 51 Page 50 Page 51 Page 52 Page 53 Page 54 Page 55 Page 56 Sheet 59 Page 58 Page 59 Page 60 Page 61 Page 62 Page 63 Page 64 Sheet 67 Page 66 Sheet 69 Page 68 Sheet 71 Page 70 Page 71 Page 72 Sheet 75 Page 74 Sheet 77 Page 76 Sheet 79 Page 78 Sheet 81 Page 80 Sheet 83 Page 82 Sheet 85 Sheet 86 Page 84 Page 85 Page 86 Page 87 Page 88 Sheet 92 Page 90 Page 91 Sheet 95 Page 93 Page 94 Page 95 Page 96 Sheet 100 Page 98 Page 99 Page 100 Page 101 Page 102 Page 103 Page 104 Page 105 Page 106 Page 107 Page 108 Page 109 Page 110 Page 111 Page 112 Sheet 116 Page 114 Sheet 118 Page 116 Page 117 Page 118 Sheet 122 Page 120 Page 121 Page 122 Sheet 126 Page 124 Page 125 Page 126 Page 127 Page 128 Sheet 132 Page 130 Page 131 Page 132 Page 133 Page 134 Page 135 Page 136 Page 137 Page 138 Page 139 Page 140 Page 141 Page 142 Page 143 Sheet 147 Sheet 148 Page 146 Page 147 Page 148 Page 149 Page 150 Page 151 Page 152 Page 153 Page 154 Sheet 158 Page 156 Page 157 Sheet 161 Page 159 Page 160 Sheet 164 Page 162 Page 163 Page 164 Page 165 Page 166 Page 167 Page 168 Page 169 Page 170 Page 171 Page 172 Page 173 Page 174 Page 175 Page 176 Sheet 180 Page 178 Page 179 Page 180 Page 181 Page 182 Sheet 186 Page 184 Page 185 Page 186 Sheet 190 Page 188 Sheet 192 Page 190 Page 191 Sheet 195

Concordia Seminary Library, St. Louis (scholar.csl.edu/lutheran_pioneer/48)

⤓ Download page image (full resolution)

Transcription machine transcription, uncorrected

⤓ Download .txt · copy text

110

and school are much needed, but owing to the laws
of Mexico, which forbid any foreigners from owning
real estate, it will be a difficult matter properly to
adjust things. In the State of Guanajuato there
are several new settlements of German-Russians,
who fled from Russia during the recent political
turmoils of that country. It is very probable that
these recent colonies will receive new accessions in
the near future. These bright prospects have in-
duced the Mission Board to call another missionary
for the Mexican field.

Work among Mexicans in the United States. —
The honor of beginning the work among Mexicans,
as far as the Synodical Conference is concerned,
probably belongs to Pastor Th. Claus, who opened
a Mexican mission Sunday-school in Indiana Har-
bor, Ind., several years ago. He has met with
gratifying success in his efforts and only regrets
that he cannot devote more of his time to the enter-
prise. — Another missionary effort among Mexicans
is being made at San Antonio, Tex., where the
Texas District of the Lutheran Missouri Synod has
placed a missionary, Pastor Sergio Cobian, a native
of Porto Rico. This work was begun in March and
is holding out good promises.

If You Were a Tibetan.—If you were a Ti-
betan, you would place your prayers with thousands
of others in a cylindrical prayer-wheel. Perhaps,
to make sure that your wishes will be granted, you
would also swallow pills of rolled paper printed
with prayers, and possibly you would hang prayer-
flags across the mountains from tree to tree. Over
and above this you might engage a stone-cutter to
carve prayers for you on stones for miles along the
roadside. You would share your mud-plastered hut
with your cows, mules, and pigs, and one room in
your house you would set aside as sacred to your
idols. Before two or three of these bronze or gold-
plated idols you would daily place an oil lamp and
a bowl of holy water.

Just Consider.—In China only four children
out of every hundred are in school, but in our
country eighty-eight out of every hundred go to
school. In India there are 110,000,000 children
with no chance to go to school. In Uruguay only

- sixty out of every hundred persons can read and

write. In Ecuador only fifteen out of every hun-
dred are able to read. There are no missions in
Ecuador. Where Protestant missions are strongest,
there literacy is the highest the world over. South
American business men are asking for boys who

~ have been trained in Protestant schools.

THE LUTHERAN PIONEER.

Wise Selection. — At the triennial convention
of the Missouri Synod, held in St. Louis June 9
to 18, the editor of the PronrER was unanimously
chosen Third Vice-President. A wise choice!
C.F. D.

Chang Han’s Wish is Fulfilled.

Chang Han’s one ambition had been to get rich,
even if it had to be at the expense of unpaid or
underpaid labor. With the attainment of riches,
he felt, there would also come to him honors, such
as being the headman of his village. Of course, as
a good Chinaman he also wanted to be the father
of a number of boys who might take care of him in
his old age and do the proper thing by his spirit
after his death.

But now all this was changed. He had attended
a service conducted by the foreign missionaries in
the larger town not far away. And those foreign
men had told him and others strange things, so
strange that it had changed completely his way of
looking at things. These men had assured him —
and he believed them — that there is only one God,
who so loved the people that He had given His Son
for them that they might not perish. They had
told him that there are no gods that bear him
malice and whom he must propitiate to ward off
their vengeance. All this had brought great joy to
the heart of Chang Han; a joy that he felt com-
pelled to share with others.

He talked with his neighbors about his great
joy and its cause, but found it hard to impress.
them. Then the thought came to him that if they
had a church in his village and he could get one of
the foreign missionaries to come and tell the people
about the God of love, they would believe and also.
worship the true God with him. So he went out
among his neighbors and asked them to contribute
funds to build a church. Everybody listened to
him with great respect, since he was a man of
means, but of their money they gave him none.
They felt content to walk in the ways of their
fathers and grandfathers, who had never known
the God of whom Chang Han told them.

This indifference of his neighbors hurt Chang
Han; but after thinking the matter over a little,
he realized that he had expected too much of them
when he had asked them to give of their money to:
build a church in which to worship God before:
they knew this true God and the benefits of wor--

shiping Him.