Collection › The Lutheran Pioneer (St. Louis) › Vol. 48 (1926) › Page 62

The Lutheran Pioneer St. Louis — 1926, Page 62

front matter 1 Page 1 Page 2 Page 3 Page 4 Page 5 Page 6 Page 7 Page 8 Page 9 Page 10 Page 11 Page 12 Page 13 Page 14 Page 15 Page 16 Page 17 Page 18 Page 19 Page 20 Page 21 Page 22 Page 23 Page 24 Page 25 Page 26 Page 27 Page 28 Page 29 Page 30 Page 31 Page 32 Page 33 Page 34 Page 35 Page 36 Page 37 Page 38 Page 38 Page 39 Page 40 Page 41 Sheet 44 Page 43 Page 44 Page 45 Page 46 Page 47 Page 48 Sheet 51 Page 50 Page 51 Page 52 Page 53 Page 54 Page 55 Page 56 Sheet 59 Page 58 Page 59 Page 60 Page 61 Page 62 Page 63 Page 64 Sheet 67 Page 66 Sheet 69 Page 68 Sheet 71 Page 70 Page 71 Page 72 Sheet 75 Page 74 Sheet 77 Page 76 Sheet 79 Page 78 Sheet 81 Page 80 Sheet 83 Page 82 Sheet 85 Sheet 86 Page 84 Page 85 Page 86 Page 87 Page 88 Sheet 92 Page 90 Page 91 Sheet 95 Page 93 Page 94 Page 95 Page 96 Sheet 100 Page 98 Page 99 Page 100 Page 101 Page 102 Page 103 Page 104 Page 105 Page 106 Page 107 Page 108 Page 109 Page 110 Page 111 Page 112 Sheet 116 Page 114 Sheet 118 Page 116 Page 117 Page 118 Sheet 122 Page 120 Page 121 Page 122 Sheet 126 Page 124 Page 125 Page 126 Page 127 Page 128 Sheet 132 Page 130 Page 131 Page 132 Page 133 Page 134 Page 135 Page 136 Page 137 Page 138 Page 139 Page 140 Page 141 Page 142 Page 143 Sheet 147 Sheet 148 Page 146 Page 147 Page 148 Page 149 Page 150 Page 151 Page 152 Page 153 Page 154 Sheet 158 Page 156 Page 157 Sheet 161 Page 159 Page 160 Sheet 164 Page 162 Page 163 Page 164 Page 165 Page 166 Page 167 Page 168 Page 169 Page 170 Page 171 Page 172 Page 173 Page 174 Page 175 Page 176 Sheet 180 Page 178 Page 179 Page 180 Page 181 Page 182 Sheet 186 Page 184 Page 185 Page 186 Sheet 190 Page 188 Sheet 192 Page 190 Page 191 Sheet 195

Concordia Seminary Library, St. Louis (scholar.csl.edu/lutheran_pioneer/48)

⤓ Download page image (full resolution)

Transcription machine transcription, uncorrected

⤓ Download .txt · copy text

62

THE LUTHERAN PIONEER.

been averted by treatment, set in, and before long
he could see only a glimmer of light. Recently he
returned to America for treatment in the hope of
restoring the sight of one eye. F. J. L.

Flashes from Apache Life.

By request I shall give you several flash-light
pictures, as it-were, of Apache Indian life found in
Arizona.

1. We shall first make a visit to an Apache
“tepee” — that is what we call a wigwam out west.
The Apache tepee looks like a large inverted bushel
basket covered with canvas, a little “hole being left
in the inverted bottom to serve as a chimney. The

“Coyote” (H 2), a Seventy-Five-Year-Old Apache.
Teepee in Background.

canvas is tightly stretched over a framework of poles,
brush, and weeds. The Apache women not only
plan the home, but they are also the sole architects,
carpenters, and contractors. .

2. Now let us look into one of these tepees. We
lift up the piece of cloth hanging over the yard-high
entrance. The floor is mother earth. An inviting
fire is blazing in the center of the floor. A pot of
coffee is steaming on the coals. Our eyes soon ad-
just themselves to the dim’ light, and we discern
@ young man and his wife squatting on a mattress
a little distance from the fire. A three-year-old son
soon overcomes his bashfulness and crawls out from
under some blankets under which he has been hiding.

The woman is just’ baking tortillas, a kind of
large, thin pancake made of flour and water. We

_ notice that the kitchen utensils consist mainly of
‘a frying-pan, a few knives, a kettle or two, some

their début into society.

cups, and a coffee-pot. From the framework ofthe
tepee are suspended, in chaotic order, a looking-
glass, a sack of flour, some sugar, meat, shoes,
scissors, stockings, and many other things. If an
impressionist should see such a sight, he might put
it on canvas and entitle it “Housekeeping.” And
yet, in such tepees are to be found couples and
families more contented and happier than in some
of the largest houses in the most exclusive residence
district of St. Louis. True happiness depends on
the heart, and not on the hearth.

3. Let us next interview an Apache medicine-
man. An eagle feather and turquoise beads are his
usual badge of office. He tells us that illness is
caused by evil spirits; that these evil spirits appear
in the form of animals and through them cause
sickness. He must discover which animal caused
the illness. He sings songs, accompanied with the
tom-tom, to placate the evil spirit and drive it out.
If a snake song fails to do the work, a bear song
will perhaps be tried. Such chanting will be kept
up all night, sometimes several nights in succession,
until the patient recovers or dies or has no more
money to pay for further treatments. These medi-
cine-men do not handle any charity cases.

4. The Apaches have a number of strange super-
stitions. They are mortally afraid of the owl.
Families have been known to move camp the very

_next morning after an owl had flown and hooted

over their tepee during the night.

Another superstition is one that would not be
out of place in many white families, and the intro-
duction of which would perhaps prevent much do-
mestic trouble. The Apache husband must under,
no condition ever look upon the face of his mother-
in-law. Failure to observe this rule would most
surely result in blindness for him. He may speak
to her, and she may speak to him; but one of them
must be in hiding.

One of their superstitions is very cruel, so that,
on the very face of it, one can see that it is from the
devil, who is a father of lies and a murderer from
the beginning. This superstition demands that an
infant showing any physical defect at birth must be
done away-with by the mother. ‘The same fate
awaits the weaker of a pair of twins. :

5. The great event of the year in the social and
religious life of the heathen Apaches is the devil
dance, which is also called “coming-out party,” from
the fact that on this occasion one or more girls,
generally at the age of twelve or thirteen, make

==

-(Rree anes? rem

.
PUPOR ne ree eR ENE TENIE RAEN tp TerENTEN Ene

~~