Collection › The Lutheran Pioneer (St. Louis) › Vol. 48 (1926) › Page 27
The Lutheran Pioneer St. Louis — 1926, Page 27
front matter 1
Page 1
Page 2
Page 3
Page 4
Page 5
Page 6
Page 7
Page 8
Page 9
Page 10
Page 11
Page 12
Page 13
Page 14
Page 15
Page 16
Page 17
Page 18
Page 19
Page 20
Page 21
Page 22
Page 23
Page 24
Page 25
Page 26
Page 27
Page 28
Page 29
Page 30
Page 31
Page 32
Page 33
Page 34
Page 35
Page 36
Page 37
Page 38
Page 38
Page 39
Page 40
Page 41
Sheet 44
Page 43
Page 44
Page 45
Page 46
Page 47
Page 48
Sheet 51
Page 50
Page 51
Page 52
Page 53
Page 54
Page 55
Page 56
Sheet 59
Page 58
Page 59
Page 60
Page 61
Page 62
Page 63
Page 64
Sheet 67
Page 66
Sheet 69
Page 68
Sheet 71
Page 70
Page 71
Page 72
Sheet 75
Page 74
Sheet 77
Page 76
Sheet 79
Page 78
Sheet 81
Page 80
Sheet 83
Page 82
Sheet 85
Sheet 86
Page 84
Page 85
Page 86
Page 87
Page 88
Sheet 92
Page 90
Page 91
Sheet 95
Page 93
Page 94
Page 95
Page 96
Sheet 100
Page 98
Page 99
Page 100
Page 101
Page 102
Page 103
Page 104
Page 105
Page 106
Page 107
Page 108
Page 109
Page 110
Page 111
Page 112
Sheet 116
Page 114
Sheet 118
Page 116
Page 117
Page 118
Sheet 122
Page 120
Page 121
Page 122
Sheet 126
Page 124
Page 125
Page 126
Page 127
Page 128
Sheet 132
Page 130
Page 131
Page 132
Page 133
Page 134
Page 135
Page 136
Page 137
Page 138
Page 139
Page 140
Page 141
Page 142
Page 143
Sheet 147
Sheet 148
Page 146
Page 147
Page 148
Page 149
Page 150
Page 151
Page 152
Page 153
Page 154
Sheet 158
Page 156
Page 157
Sheet 161
Page 159
Page 160
Sheet 164
Page 162
Page 163
Page 164
Page 165
Page 166
Page 167
Page 168
Page 169
Page 170
Page 171
Page 172
Page 173
Page 174
Page 175
Page 176
Sheet 180
Page 178
Page 179
Page 180
Page 181
Page 182
Sheet 186
Page 184
Page 185
Page 186
Sheet 190
Page 188
Sheet 192
Page 190
Page 191
Sheet 195
Concordia Seminary Library, St. Louis (scholar.csl.edu/lutheran_pioneer/48)
⤓ Download page image (full resolution)
Transcription machine transcription, uncorrected
THE LUTHERAN PIONEER.
27
Buffalo since November 5 to canvass for a colored
Lutheran mission to be begun at that place.
Burrato, N. Y.— A mission was opened on
New Year’s Day with an informal reception in the
afternoon, followed by a brief service. On the fol-
lowing Sunday afternoon the first service of the
Sunday-school was held, and at night services were
conducted by Rev. E. E. Mueller and Rev. H. F.
Wind, the Institutional Missionary. A well-located
house serves as temporary quarters. The owner,
a Lutheran, has granted the use of this roomy
house, without rental charge, until May 1.
lower floor is temporarily fitted up as a chapel, and
the upper floor can be used as a residence for a
missionary. ‘The Board for Colored Missions is
being appealed to for a missionary for this promis-
ing field. The writer earnestly hopes that a good
missionary will be secured; for he believes that
our work has a wonderful opportunity at Buffalo.
Here is a district without a church, a list of pros-
pects, a house for services (no store could be rented)
and for the missionary, and a lively interest on the
part of the Lutheran congregations of the city.
What more could a missionary desire ?
, STATISTICS. — The annual reports for the year
1925 show the following totals for this field: Souls,
1,579; communicant members, 913; voting mem-
bers, 173; schools, 14; male teachers, 8 (3 of these
are pastors also); lady teachers, 14; pupils, 795;
pupils in Sunday-schools, 925; baptisms, 100; con-
firmations, 69; communed, 2,743; marriages, 17;
burials, 35; contributions, $9,050.83; with board
and tuition at Immanuel Lutheran College,
$14,187.74. Concord leads in the number of souls
(231), of communicant members (127), of voting
members (33), of baptisms (16), of confirmations
(15), and of funerals (8); Kannapolis, in the
number of persons that communed (447); Spar-
tanburg, S.C., in the number of pupils in school
(154) and in Sunday-school (90); Atlanta, Ga.,
in the number of marriages (4); and Yonkers,
N. Y., leads the congregations in total income
($1,747.19). J. P. Saarra.
oo ___§__
Moral Conditions in South America.
Some years ago a plenary council of Latin
American bishops was held at Rome. In the Acts
and Decrees of this council the following may be
read: “The widespread pollution of fornication is
to be deplored and condemned, but especially the
most foul pest of concubinage, which, increasing
The ¢
both in public and in private, is leading not a few
men of every station to eternal destruction. Most
unfortunate will be the religious training and the
moral estimation of children begotten of an un-
happy union of this sort. So dreadful a plague
brings in fear and terror alike, destructive of all
religion, of all honor, and of true civilization. On
that account, moreover, the condition of those living
in concubinage is pitiable, because, having wallowed
in the filth of unchastity, they are truly converted
only with great difficulty, because, being made a
most dangerous rock of stumbling and a cause of
many offenses, it is with great difficulty that they
are willing to satisfy God and men and the Church.
Therefore let the guardians of souls, with bowels
of mercy, seck out’ wandering sheep of this kind ’
and lead them back to Christ’s fold; and, terrified
by their own difficulties and placing their hope in
God, let them despair of the safety of no sinner,
but with the most ardent zeal let them be solicitous
for the conversion of all sinners. Hence, availing
themselves of the’ advice of their own bishop, let
them strive to prepare a plain way of conversion,
and as often as scandals. can be removed from the
midst by legitimate marriage, let them gladly remit
the temporal prerogatives and rights that they may
‘win souls for God and legitimize offspring, accord-
ing to the rules handed down by approved authors.
“And with no less zeal let parish priests and
confessors be solicitous for the conversion of adul-
terers, since their temporal and eternal lot ought
to be regarded as utterly miserable. Of these adul-
terers the Council of Trent has said: ‘It is.a grave
sin that dissolute men should have concubines, but
it is a most grave sin, and one committed with
remarkable -contempt for this great sacrament
[matrimony] that married men also should live in
this state of damnation and should dare sometimes
to support and keep them at home with their
wives.’ ” -
Throughout South America it is. safe to say
that from one-fourth to one half of the population
is illegitimate, born of parents married neither by
Church nor by State. The most deplorable feature
is that the priests in only too many instances set
an evil example. It is stated that statistics were
presented to the council of South American bishops
above referred to which showed that in Latin
America, of 18,000 priests 3,000 .were living in
regular wedlock, 4,000 in .concubinage with their
so-called housekeepers, and 1,500 in relations more
or less open with women of doubtful reputation.