Collection › The Lutheran Pioneer (St. Louis) › Vol. 48 (1926) › Page 56
The Lutheran Pioneer St. Louis — 1926, Page 56
front matter 1
Page 1
Page 2
Page 3
Page 4
Page 5
Page 6
Page 7
Page 8
Page 9
Page 10
Page 11
Page 12
Page 13
Page 14
Page 15
Page 16
Page 17
Page 18
Page 19
Page 20
Page 21
Page 22
Page 23
Page 24
Page 25
Page 26
Page 27
Page 28
Page 29
Page 30
Page 31
Page 32
Page 33
Page 34
Page 35
Page 36
Page 37
Page 38
Page 38
Page 39
Page 40
Page 41
Sheet 44
Page 43
Page 44
Page 45
Page 46
Page 47
Page 48
Sheet 51
Page 50
Page 51
Page 52
Page 53
Page 54
Page 55
Page 56
Sheet 59
Page 58
Page 59
Page 60
Page 61
Page 62
Page 63
Page 64
Sheet 67
Page 66
Sheet 69
Page 68
Sheet 71
Page 70
Page 71
Page 72
Sheet 75
Page 74
Sheet 77
Page 76
Sheet 79
Page 78
Sheet 81
Page 80
Sheet 83
Page 82
Sheet 85
Sheet 86
Page 84
Page 85
Page 86
Page 87
Page 88
Sheet 92
Page 90
Page 91
Sheet 95
Page 93
Page 94
Page 95
Page 96
Sheet 100
Page 98
Page 99
Page 100
Page 101
Page 102
Page 103
Page 104
Page 105
Page 106
Page 107
Page 108
Page 109
Page 110
Page 111
Page 112
Sheet 116
Page 114
Sheet 118
Page 116
Page 117
Page 118
Sheet 122
Page 120
Page 121
Page 122
Sheet 126
Page 124
Page 125
Page 126
Page 127
Page 128
Sheet 132
Page 130
Page 131
Page 132
Page 133
Page 134
Page 135
Page 136
Page 137
Page 138
Page 139
Page 140
Page 141
Page 142
Page 143
Sheet 147
Sheet 148
Page 146
Page 147
Page 148
Page 149
Page 150
Page 151
Page 152
Page 153
Page 154
Sheet 158
Page 156
Page 157
Sheet 161
Page 159
Page 160
Sheet 164
Page 162
Page 163
Page 164
Page 165
Page 166
Page 167
Page 168
Page 169
Page 170
Page 171
Page 172
Page 173
Page 174
Page 175
Page 176
Sheet 180
Page 178
Page 179
Page 180
Page 181
Page 182
Sheet 186
Page 184
Page 185
Page 186
Sheet 190
Page 188
Sheet 192
Page 190
Page 191
Sheet 195
Concordia Seminary Library, St. Louis (scholar.csl.edu/lutheran_pioneer/48)
⤓ Download page image (full resolution)
Transcription machine transcription, uncorrected
56 THE LUTHERAN PIONEER.
has no use for so-called “Modernism” and “Liber-
alism”; what he needs is the Gospel as we have it.
Shall the great Church of Paul and Luther refuse
to give the Negroes of North and South, of East and
West what alone can supply their spiritual needs?
Salisbury, N. C. Carrincton R. Maron.
Our Negro Mission in Cincinnati.
In his report to the Federation of Lutheran
Churches in Cincinnati our Missionary, Rev. George
A. Kase, says: I shall submit to you the following
statistics and add what I think must-be done in
order that, so far as it is humanly possible, a greater
growth may be realized. Every Sunday we held
Sunday-school and divine services. Once each
week, except for six weeks this summer, Bible class
was conducted. The Sunday-school at the close of
the year shows an enrolment of 47, with an average
attendance for the last quarter of 29. The average
attendance at our Sunday services is 20 and at
Bible class 16. We baptized four children and one
adult, confirmed.eight adults, celebrated Holy Com-
munion twice, at which 16 communed. We had no
marriages nor funerals. We made 231 calls on
members and at the homes of prospects. The. little
flock, using the envelope system, contributed in all
$544.57 to the cause. Of this $60 was paid toward
the missionary’s salary, $78.25 towards our Federa-
tion’s budget and building fund, and $358.39 for
running expenses, closing the year with a balance
in the treasury of $56.93.
We must call this a laudable showing consider-
ing the poverty of these: people. This means an
average contribution of almost $50 per communicant
member. Some members of our Federation prob-
ably think that we ought to grow in numbers more
rapidly. ‘That may be. All our congregations
ought to grow in numbers if we consider the many
churchless people in our immediate neighborhoods.
_ But why do we not grow as we ought? It is a mat-
ter that should prompt us all to serious thinking.
I believe I can say that I have faithfully tried to
increase our attendance in all departments of Em-
manuel Church, but possibly more could have been
done. Every family given me.as prospects has re-
ceived letters of invitation to come to our meetings,
to send their children to our Sunday- and Saturday-
school and to come to our Bible class meetings.
Most of these have been visited by me, and nearly
|~ all have promised either to come themselves or send
their children. -But you cannot depend on their
promises. I have sent various committees to see
these people; the results were practically the same.
Promises are readily given, but seldom kept. While
we truly believe that we shall grow in number of
adults taken in as time goes and eventually become
a fair-sized congregation, I am, on the other hand,
convinced that we shall have little success with the
children unless we start our parochial school. I am,
therefore, glad to report that our Board of Trustees
has again sent in a petition for a teacher; and let
us all pray the Lord of the Harvest to grant us our
request.
At the present time I. am ingteucting seven
adults for confirmation. ‘This class may be in-
creased by two, who are regular attendants, but do
not as yet know whether they will join the church
or not. Since the Lenten season began, we are
having our regular Lenten services every Thursday
evening. It certainly is inspiring to me to hear
these people sing our beautiful Lenten hymns. And
how they appreciate these services in which the
suffering and death of our dear Lord Christ is so
simply set before them! I have been asked whether
our white people could attend any of these services.
That depends on them. The colored people always
delight to see them, and so do I. Come at any time.
You are welcome.
News from St. Louis.
Hardly had we gotten over the good news that
a large lot had been bought for our new church on
St. Ferdinand and Goode Aves. when the Board for
Colored Missions purchased a large building for us
at 1721 Wash St.
sold its property on 15th and Morgan Sts., it was
necessary for our Colored Mission to vacate the old
Immanuel School, which will be wrecked in the
near future. In looking for suitable quarters, we
found no place more suitable for our purposes than
the one referred to. We moved from the.old to the
new quarters during the last week of February.
That must be the twelfth time the local Colored
Mission has moved during its existence. The
property at 1721 Wash St. has been bought, but
that doesn’t mean that it is paid for. There’s a dif-
ference between buying a thing and paying for it.
We trust that some way will be found to pay for
our new quarters later. Besides. two: schoolrooms,
one on the first and the other on the second floor,
each with a seating capacity of fifty children, there
Since Immanuel Congregation |
22s) 21) SET ER BE OPT TTT ENE!