Collection › The Lutheran Pioneer (St. Louis) › Vol. 48 (1926) › Page 91

The Lutheran Pioneer St. Louis — 1926, Page 91

front matter 1 Page 1 Page 2 Page 3 Page 4 Page 5 Page 6 Page 7 Page 8 Page 9 Page 10 Page 11 Page 12 Page 13 Page 14 Page 15 Page 16 Page 17 Page 18 Page 19 Page 20 Page 21 Page 22 Page 23 Page 24 Page 25 Page 26 Page 27 Page 28 Page 29 Page 30 Page 31 Page 32 Page 33 Page 34 Page 35 Page 36 Page 37 Page 38 Page 38 Page 39 Page 40 Page 41 Sheet 44 Page 43 Page 44 Page 45 Page 46 Page 47 Page 48 Sheet 51 Page 50 Page 51 Page 52 Page 53 Page 54 Page 55 Page 56 Sheet 59 Page 58 Page 59 Page 60 Page 61 Page 62 Page 63 Page 64 Sheet 67 Page 66 Sheet 69 Page 68 Sheet 71 Page 70 Page 71 Page 72 Sheet 75 Page 74 Sheet 77 Page 76 Sheet 79 Page 78 Sheet 81 Page 80 Sheet 83 Page 82 Sheet 85 Sheet 86 Page 84 Page 85 Page 86 Page 87 Page 88 Sheet 92 Page 90 Page 91 Sheet 95 Page 93 Page 94 Page 95 Page 96 Sheet 100 Page 98 Page 99 Page 100 Page 101 Page 102 Page 103 Page 104 Page 105 Page 106 Page 107 Page 108 Page 109 Page 110 Page 111 Page 112 Sheet 116 Page 114 Sheet 118 Page 116 Page 117 Page 118 Sheet 122 Page 120 Page 121 Page 122 Sheet 126 Page 124 Page 125 Page 126 Page 127 Page 128 Sheet 132 Page 130 Page 131 Page 132 Page 133 Page 134 Page 135 Page 136 Page 137 Page 138 Page 139 Page 140 Page 141 Page 142 Page 143 Sheet 147 Sheet 148 Page 146 Page 147 Page 148 Page 149 Page 150 Page 151 Page 152 Page 153 Page 154 Sheet 158 Page 156 Page 157 Sheet 161 Page 159 Page 160 Sheet 164 Page 162 Page 163 Page 164 Page 165 Page 166 Page 167 Page 168 Page 169 Page 170 Page 171 Page 172 Page 173 Page 174 Page 175 Page 176 Sheet 180 Page 178 Page 179 Page 180 Page 181 Page 182 Sheet 186 Page 184 Page 185 Page 186 Sheet 190 Page 188 Sheet 192 Page 190 Page 191 Sheet 195

Concordia Seminary Library, St. Louis (scholar.csl.edu/lutheran_pioneer/48)

⤓ Download page image (full resolution)

Transcription machine transcription, uncorrected

⤓ Download .txt · copy text

THE LUTHERAN PIONEER.

91

ee eee

Items of Missionary Interest.
(By the Editor.) f

Reservation Indians.—'There are nearly 350,000
American Indians living on reservations in the
United States. Eventually they will be absorbed
in the body of the nation. How desirable it is that
these thousands become Christians before they leave
the reservations to mingle with other Americans as
their equals in every way! ‘The Christianization
of the Redman before absorption is what the Chris-
tian Church should strive for.

The Marriage Knot in Korea.—In Korea the
married man is marked by a topknot. And it ap-
pears on such young boys that one can almost pic-
ture them playing hooky from school to go and play
house with their wives! Since Christianity has
become an influential power in Korea, or Chosen,
not so many topknots are to be seen on boys who
ought to be in school.

Can This Be True? — Dr. J. W. Gillan, of the
Southern Baptist Convention, makes the statement
that thirteen million people in the Southern States
are untouched by religious influence!

Changing Names.— The acceptance of Chris-
tianity in India generally results in a transfor-
mation of name, as these examples will amply
show: Mrs. She-Devil becomes Mrs. Happiness;
Mrs. White-Woman, Mrs. Jewel-of-Religion; Mrs.
Nose-Pricked, Mrs. Servant-of-Jesus; Mr. Worm,
Mr. Fulness; Mr. Beggar, Mr. Child-of-God; Mr.
Blackman, Mr. Eye-of-Wisdom.

China’s Troubles. — Millions of China’s chil-
dren die annually of starvation. The normal
death-rate in China is about four times as great
as that of the United States. This is greatly in-
creased with the appearance of periodic famines.
Just at present China stands in danger of again
being forced to fight the opium scourge because of
the cupidity of Japanese officials, who are letting
it enter.

Where Wives Are Wealth. — In Central Africa
the number of a man’s wives are a sure indication
of his financial standing. ‘That is why Mwata
Yamyo, Lord of Death to two million Africans,
sent word to all his subchiefs that they must bring
him a hundred girls. The ones he wants he will
keep in his own harem; the others he will rent out
by the year to those who pay him liberally enough.
This shameful traffic is the chief source of the royal
income. — World Outlook.

A Missionary’s Dilemma. — A foreign mission-
ary was resting in an African village during a long
transcontinental journey. Early in the morning he
was awakened by six or seven hundred young
women, who marched up and formed a circle
around him. ‘The chief came with them to explain
that the whole tribe wished him to stay with them
and teach them; so they had brought young women
that he might choose a wife and settle in their
midst. The poor missionary was cornered, but
finally declined, giving as his reason that he’ did
not wish to stir up jealousy by selecting any one.
“That is all right,” said the headman, “take them
all”? The next morning the missionary left, but
the people of that tribe are still waiting for some
one to teach them. — World Outlook.

Mission-Building, Congo, Africa.

A Contrast. — In one community of West Vir-
ginia there are 25,000 people with only one church,
while in a community in California with only 1,600
people there are fourteen churches.

A Comparison. — New York has 3,616 clergy-
men, which is more than all the American churches
have sent into foreign mission fields. New York
has 8,421 doctors; the mission-fields have only 515
doctors from the United States and Canada. New
York has 8,021 graduate nurses; all the foreign
mission-stations have only 130 graduate nurses from
the United States and Canada.

The Other Nine. — Many of us here in America”
have forgotten that not all the world has as yet
been Christianized. For every member of an evan-
gelical church the world over there are approxi-
mately nine adherents of some other religion: two
Confucianists, one Hindu, one Mohammedan, one
Buddhist, and four who are either indifferent or
adherents of some other faith. Our task — our
duty — is to reach the other nine.