Collection › The Lutheran Pioneer (St. Louis) › Vol. 51 (1929) › Page 165

The Lutheran Pioneer St. Louis — 1929, Page 165

front matter 1 Page 1 Page 2 Page 3 Page 4 Page 5 Page 6 Page 7 Page 8 Page 9 Page 10 Page 11 Page 12 Page 13 Page 14 Page 15 Page 16 Page 17 Page 18 Page 19 Page 20 Page 21 Page 22 Page 23 Page 24 Page 25 Page 26 Page 26 Page 27 Page 28 Page 29 Page 30 Page 31 Page 32 Sheet 35 Page 34 Sheet 37 Sheet 38 Page 37 Page 38 Sheet 41 Page 40 Page 41 Sheet 44 Page 43 Page 44 Page 45 Page 46 Page 47 Page 48 Sheet 51 Page 50 Page 51 Page 52 Page 53 Sheet 56 Sheet 57 Page 56 Page 57 Page 58 Page 59 Page 60 Page 61 Page 62 Sheet 65 Page 64 Sheet 67 Sheet 68 Sheet 69 Page 68 Page 69 Page 70 Page 71 Sheet 74 Sheet 75 Sheet 76 Sheet 77 Page 76 Sheet 79 Page 78 Sheet 81 Page 80 Sheet 83 Page 82 Sheet 85 Page 84 Page 85 Page 86 Page 87 Page 88 Sheet 91 Page 90 Sheet 93 Page 92 Page 93 Page 94 Page 95 Page 96 Sheet 99 Page 98 Page 99 Page 100 Page 101 Page 102 Sheet 105 Sheet 106 Page 105 Page 106 Sheet 109 Page 108 Page 109 Page 110 Sheet 113 Page 112 Sheet 115 Page 114 Page 115 Sheet 118 Sheet 119 Page 118 Sheet 121 Page 120 Sheet 123 Page 122 Page 123 Page 124 Page 125 Page 126 Page 127 Page 128 Sheet 131 Page 130 Page 131 Page 182 Page 133 Page 134 Sheet 137 Page 136 Page 137 Page 138 Page 139 Page 140 Page 141 Page 142 Page 143 Page 144 Sheet 147 Page 146 Page 147 Page 148 Page 149 Page 150 Sheet 153 Page 152 Page 153 Page 154 Page 155 Page 156 Page 157 Page 158 Page 159 Page 160 Sheet 163 Page 162 Page 163 Page 164 Page 165 Page 166 Page 167 Page 168 Page 169 Page 170 Page 171 Page 172 Sheet 175 Page 174 Page 175 Page 176 Sheet 179 Page 178 Page 179 Sheet 182 Page 181 Page 182 Sheet 185 Sheet 186 Page 184 Page 185 Page 186 Page 187 Page 188 Page 189 Page 190 Page 191 Sheet 195

Concordia Seminary Library, St. Louis (scholar.csl.edu/lutheran_pioneer/51)

⤓ Download page image (full resolution)

Transcription machine transcription, uncorrected

⤓ Download .txt · copy text

THE LUTHERAN PIONEER.

165

bought with a price; therefore glorify God in your
body and in your spirit, which are God’s.” No
hymn-books, excepting a few “Gospel-hymnals” in
the hands of the choir. All others were silent. They
did not know the hymns, nor did they have books.
The attention in both Sunday-school and services
while I spoke was very gratifying. Expressions of
having been pleased with the sermon were numer-
ous. You will understand this remark. I am trying
to give you an idea of facts and reactions of people,
not to tell you about the “greatness” of my sermon.
Old “Brother” Collins told me in the afternoon that
he was sick and tired of this shouting and jumping
religion. He furthermore said he now had some-
thing to think about for the week, having silently
and quietly listened to a sermon. Others expressed
themselves in a similar manner.

Meeting Sunday Afternoon.

In the afternoon meeting I took a rear seat next
to Collins. One Jerome E. F. of Iowa lectured on
Africa. He is a man of about thirty-five years;
I referred to him already above. The man is to be
pitied. He came to this country when twelve years
of age and with the help of some kind woman was
enabled to enter the Southern Christian College. He
also went to Drake University, obtaining an A. B.
and L. L. B. It looks to me that that is all he got,
for his religion is worthless. He is going back to
Liberia in November with a “vision of service” to
help his people. That phrase occurred again and
again in his talk. I made up my mind to talk
to that man.

I had occasion to speak to him after his lecture
and told him about our intentions of getting into
Africa, the move that started among our colored
Lutherans, the offerings we are trying to get for this
purpose, and what has already been done in this
respect. Finally I got to the main point. I asked
“him about his understanding of Christianity and the
way to life. Here are his words as well as I can
remember them: Christianity is service, doing what
Christ taught, spending one’s life in carrying out
His commandments. I drew him out, but got no
satisfactory word from him concerning Jesus, the
Savior. He told me that in his opinion to get to
heaven one must have behind him a life of service.
That explained to me his continual use of the word
“vision of service.” Here, then, was 2 man who had
spent years in this country in preparation for the
work of the Church in Africa. Sixteen years he had
spent in this country, and now he was ready to return
with nothing but an A. B. and L. L. B. and a “vision

of service.” It may interest you to know that I told
him of an experience I had while on my vacation in
Chicago this summer.

How a Poor Sinner was Saved.

In a home next to where my sisters live a young
man lay dying. He had served in the Army, had
been gassed and returned to the Veterans’ Hospital
of Uncle Sam at some point in this country. He
was discharged from the hospital as cured and was
warned to avoid dissipation. He did not heed the
warning, but gave himself up to dissipation and
other sins. The doctor told him it was only a mat-
ter of days. Here, then, was a young man without
a “vision of service,” without having spent his life
in the service of Christ, rather a poor sinner, with
nothing good to boast of. I asked, “What about
that man?” F. said, “I’d tell him to change his
heart, to give his life to Christ from now on and
serve Him.” When I reminded him that the young
fellow’s life was already spent in the service of the
devil, I’. said, “I guess there’s not much hope for
such a one.” Finally it seemed to dawn on him
what I was aiming at, and he said, “Yes, that’s
right; the Bible does speak of the dying thief, —
that is one case where a man was saved without hav-
ing served.” I spent a good fifteen minutes in show-
ing him how Jesus saved harlots, publicans, sinners
of the grossest, meanest kind, and that He saved
them purely and alone by grace, through His blood.
He saw the point, and then I asked him, “Now, are
there two ways to heaven?” He agreed there was
only one and said it must be through the blood of |
Jesus. Whether he really accepted and believed
what I told him, I do not know; but he said he had
never looked at it “just that way.” I also informed
him of the happy hours spent with that young man
in Chicago, how he finally rejoiced in Jesus, the
Savior of sinners, and how, after I had left Chicago,
he was given a Christian burial by Rev. N. N. Late
that night when I bade him good-by (he left Mon-
day morning, and so did I; I left before him),
I urged upon him to tell his people in Africa the
story of God’s love in sending Jesus, His only-
begotten Son, into the world to save sinners.

Lecture on the Lutheran Church.

Sunday evening at seven o’clock, upon the sug-
gestion of Mr. Jones, I lectured to the students and
to about fifty visitors about the Lutheran Church.
I did not expect such a wonderful opportunity so
early to do what I was longing to do. It was really
not a service, rather an informal lecture. I told one