Collection › The Lutheran Pioneer (St. Louis) › Vol. 51 (1929) › Sheet 37
The Lutheran Pioneer St. Louis — 1929, Sheet 37
front matter 1
Page 1
Page 2
Page 3
Page 4
Page 5
Page 6
Page 7
Page 8
Page 9
Page 10
Page 11
Page 12
Page 13
Page 14
Page 15
Page 16
Page 17
Page 18
Page 19
Page 20
Page 21
Page 22
Page 23
Page 24
Page 25
Page 26
Page 26
Page 27
Page 28
Page 29
Page 30
Page 31
Page 32
Sheet 35
Page 34
Sheet 37
Sheet 38
Page 37
Page 38
Sheet 41
Page 40
Page 41
Sheet 44
Page 43
Page 44
Page 45
Page 46
Page 47
Page 48
Sheet 51
Page 50
Page 51
Page 52
Page 53
Sheet 56
Sheet 57
Page 56
Page 57
Page 58
Page 59
Page 60
Page 61
Page 62
Sheet 65
Page 64
Sheet 67
Sheet 68
Sheet 69
Page 68
Page 69
Page 70
Page 71
Sheet 74
Sheet 75
Sheet 76
Sheet 77
Page 76
Sheet 79
Page 78
Sheet 81
Page 80
Sheet 83
Page 82
Sheet 85
Page 84
Page 85
Page 86
Page 87
Page 88
Sheet 91
Page 90
Sheet 93
Page 92
Page 93
Page 94
Page 95
Page 96
Sheet 99
Page 98
Page 99
Page 100
Page 101
Page 102
Sheet 105
Sheet 106
Page 105
Page 106
Sheet 109
Page 108
Page 109
Page 110
Sheet 113
Page 112
Sheet 115
Page 114
Page 115
Sheet 118
Sheet 119
Page 118
Sheet 121
Page 120
Sheet 123
Page 122
Page 123
Page 124
Page 125
Page 126
Page 127
Page 128
Sheet 131
Page 130
Page 131
Page 182
Page 133
Page 134
Sheet 137
Page 136
Page 137
Page 138
Page 139
Page 140
Page 141
Page 142
Page 143
Page 144
Sheet 147
Page 146
Page 147
Page 148
Page 149
Page 150
Sheet 153
Page 152
Page 153
Page 154
Page 155
Page 156
Page 157
Page 158
Page 159
Page 160
Sheet 163
Page 162
Page 163
Page 164
Page 165
Page 166
Page 167
Page 168
Page 169
Page 170
Page 171
Page 172
Sheet 175
Page 174
Page 175
Page 176
Sheet 179
Page 178
Page 179
Sheet 182
Page 181
Page 182
Sheet 185
Sheet 186
Page 184
Page 185
Page 186
Page 187
Page 188
Page 189
Page 190
Page 191
Sheet 195
Concordia Seminary Library, St. Louis (scholar.csl.edu/lutheran_pioneer/51)
⤓ Download page image (full resolution)
Transcription machine transcription, uncorrected
THE LUTHERAN PIONEER.
After rendering this decision, the principal took
Barnabas into his office, lent him the required half-
rupee and said: “I hope you will know what to say,
Barnabas, when you hand the boy this money.”
Barnabas nodded his head. Now the Hindu boy was
called in. The opponents faced each other for
a moment in silence. Then Barnabas said: “Brother,
I hope you will forgive me for having spoiled your
shirt; please take this money and buy yourself
a new one.” The poor heathen boy was speechless.
This request for forgiveness was beyond his com-
prehension. It was a petition that came to him from
another world. The sincere words of his Christian
fellow -pupil overpowered him. “No, brother, it is
I that should ask you to forgive me; for I began to
disfigure you with the crayon. Under no circum-
stances will I accept the money.” Then'they shook
hands and left the principal’s office as friends.
“Jesus Christ Is True God.”
The missionary enters the heathen village school.
All the children respectfully arise, for he is regarded
as being a kind of school superintendent. After
a few preliminary qustions the missionary comes to
the subject of religion. He asks the children: “Have
you ever heard of Jesus Christ?” “O yes,” comes
the joyous and ready response from the lips of ‘not
a few of the pupils. “Whois He?” “Jesus Christ
is true God, begotten of the Father from eternity.”
The missionary is astounded at the answer, and his
astonishment does not vanish until he learns that
the village school teacher, though not a professing
Christian, is the proud possessor of Luther’s Small
Catechism and that he takes the opportunity to tell
the children Bible stories after the regular school-
hours, if they choose to stay and listen.
“Our Father, Who Art in Heaven.”
A missionary had spent the day preaching in
a certain city upon the occasion of a great heathen
holiday. And now the night had come. Man and
beast had gone to rest. The missionary decided to
_take one more walk along the long line of tents. He '
thought of the many thousands of poor heathen who
had heard him preach that day, he thought of the
wearisome task which was his, and his heart grew
sad and heavy. Suddenly he heard a child’s voice
in one of the tents. He stopped to listen. Oh,
blessed sound! Oh, blessed words! “At hamare
bap, jo asman par hat.’ “Our Father, who art in
heaven.” The Lord’s Prayer from the lips of a child!
His work has not been in vain! The missionary
gratefully folded his hands and with deep emotion
_ prayed: “Father, I thank Thee for the words of this
35
child! If the children in this heathen country are
beginning to pray to Thee in the name of Thy Son,
we may hopefully look forward into the future;
then we may rest assured that here also children
innumerable like the stars of heaven will be born
unto Thee through the Gospel preached to them.”
F. J. L.
A Retrospective Look over a Period
of Thirty Years.
By the grace of God we have been permitted to
\see the ushering in of the year of 1929. In view of
this fact there is reason enough for every Christian
to take a retrospective look. But for us the ushering
Original St. Paul’s Chapel at Lutherville, La.
in of 1929 suggests another important thought. For
this year links our memory so intimately with the
year of 1899, The event which binds our memories
into an unbroken chain for a period of thirty years
is the organization and dedication of our church to
the service of God. The regular preaching of God’s
Word and the unhindered teaching of Luther’s
Small Catechism in their truth and purity for
thirty years among us far surpass and overshadow
‘any other event which may have occured within this
period. Therefore, with Samuel of old we shall set
up our Ebenezer and on Pentecost Sunday celebrate
the thirtieth anniversary of our church; for we, too,
must say : “Hitherto hath the Lord helped us.” How
much more vivid the recollection of the past would
be if the services of the founder or of one of the
pastors of former days could be secured to preach