Collection › The Lutheran Pioneer (St. Louis) › Vol. 51 (1929) › Page 31
The Lutheran Pioneer St. Louis — 1929, Page 31
front matter 1
Page 1
Page 2
Page 3
Page 4
Page 5
Page 6
Page 7
Page 8
Page 9
Page 10
Page 11
Page 12
Page 13
Page 14
Page 15
Page 16
Page 17
Page 18
Page 19
Page 20
Page 21
Page 22
Page 23
Page 24
Page 25
Page 26
Page 26
Page 27
Page 28
Page 29
Page 30
Page 31
Page 32
Sheet 35
Page 34
Sheet 37
Sheet 38
Page 37
Page 38
Sheet 41
Page 40
Page 41
Sheet 44
Page 43
Page 44
Page 45
Page 46
Page 47
Page 48
Sheet 51
Page 50
Page 51
Page 52
Page 53
Sheet 56
Sheet 57
Page 56
Page 57
Page 58
Page 59
Page 60
Page 61
Page 62
Sheet 65
Page 64
Sheet 67
Sheet 68
Sheet 69
Page 68
Page 69
Page 70
Page 71
Sheet 74
Sheet 75
Sheet 76
Sheet 77
Page 76
Sheet 79
Page 78
Sheet 81
Page 80
Sheet 83
Page 82
Sheet 85
Page 84
Page 85
Page 86
Page 87
Page 88
Sheet 91
Page 90
Sheet 93
Page 92
Page 93
Page 94
Page 95
Page 96
Sheet 99
Page 98
Page 99
Page 100
Page 101
Page 102
Sheet 105
Sheet 106
Page 105
Page 106
Sheet 109
Page 108
Page 109
Page 110
Sheet 113
Page 112
Sheet 115
Page 114
Page 115
Sheet 118
Sheet 119
Page 118
Sheet 121
Page 120
Sheet 123
Page 122
Page 123
Page 124
Page 125
Page 126
Page 127
Page 128
Sheet 131
Page 130
Page 131
Page 182
Page 133
Page 134
Sheet 137
Page 136
Page 137
Page 138
Page 139
Page 140
Page 141
Page 142
Page 143
Page 144
Sheet 147
Page 146
Page 147
Page 148
Page 149
Page 150
Sheet 153
Page 152
Page 153
Page 154
Page 155
Page 156
Page 157
Page 158
Page 159
Page 160
Sheet 163
Page 162
Page 163
Page 164
Page 165
Page 166
Page 167
Page 168
Page 169
Page 170
Page 171
Page 172
Sheet 175
Page 174
Page 175
Page 176
Sheet 179
Page 178
Page 179
Sheet 182
Page 181
Page 182
Sheet 185
Sheet 186
Page 184
Page 185
Page 186
Page 187
Page 188
Page 189
Page 190
Page 191
Sheet 195
Concordia Seminary Library, St. Louis (scholar.csl.edu/lutheran_pioneer/51)
⤓ Download page image (full resolution)
Transcription machine transcription, uncorrected
THE LUTHERAN PIONEER.
31
monks advised him against it and pointed out how
comfortable the conditions were in the monastery,
he replied that he was willing to serve God in any-
thing that involved the duty of obedience. He gave
the emperor a clear and happy affirmative to the
query whether he dared, and would, accompany
King Harald. Another Frankish monk, Autbert,
joined him, and in the year 826 these two set foot
upon Danish soil.
' Ansgar was a noble man, not strong physically,
but strong in faith and love, a serious, pious man.
As soon as he and Autbert arrived in Denmark, -
they began their work, partly at the king’s court,
where they found misunderstanding and got very
little encouragement from the king, partly by means
of preaching the Gospel in places about the country
where the people assembled, and partly by educating
children born in bondage, but ransomed by them
from the Danish warriors in a little school, which
they founded in the town of Hedeby, now Slesvig,
one of the most southerly towns in the Denmark
of that time. Autbert soon became ill and was
compelled to return to Germany, but Ansgar faith-
fully continued his work, and by his mild and
lovable nature he little by little succeeded in spread-
ing the Gospel in the hearts of many.
It was a painstaking work which Ansgar carried
on, and great were the obstacles he met. Not only
opposition from the pagan chiefs, warriors, and
‘priests, but also disturbing conditions of war be-
tween the various petty kings caused serious hin-
drances. And when King Harald, who should have
been his greatest support, was obliged to flee from
Denmark, Ansgar sorrowfully had to go with him.
But he did not give up. A messenger from
_Sweden came to the Christian German emperor to
tell him that up there were people who desired to
hear the Gospel, and Ansgar was at once ready
to go there. His mission was so successful that the
Swedish King Bjoern as well as many great Swedish
nobles consented to be baptized.
In order to give the Northern mission a firmer
basis, the emperor founded an archbishopric at
Hamburg, in Northern Germany, near the Danish
frontier, and Ansgar was made the first archbishop
there. With untiring energy he directed the mis-
sion in the North and ransomed prisoners and chil-
dren, whom he caused to be brought up in the ser-
vice of God, and in the ensuing years many were
won for Christ.
But in 845 Danish warriors broke into Ham-
burg, burned the town and its churches, and har-
assed the countryside, and Ansgar had to flee, robbed
of everything. But Ansgar did not lose courage.
“He did not sin with his lips, but repeated Job’s
words: “The Lord gaye, and the Lord hath taken
away. Blessed be the name of the Lord,’ ” his biog-
rapher writes.
Despite tribulations he persevered in faith and
patience and hoped to win the crown of martyrdom,
which God, however, did not grant him.
When the bishopric at Bremen became vacant in
849, Ansgar became archbishop. The bishopric in
the dangerously situated city of Hamburg had been
abandoned. With renewed power he again took up
his work for Denmark. He endeavored to win over
the Danish King Erik by friendliness and gifts, and
he succeeded in obtaining permission to build the
first Danish church, of wood, in Sleswig, the Church
of Our Lady [Mary]. Now Christianity gained a
foothold in Denmark. But no more’than that; for
although somewhat later another church was built
in Ribe (860) and small chapels. were erected here
and there throughout the country, for about two
hundred years the fight between heathendom —
which had its roots fastened everywhere, more espe-
cially in the remote districts — and the Gospel was
waged. It was not until the reign of the Danish
King Knud (Canute) the Great (1014—1035), who
also became the powerful King of England, that
the Christian Church obtained its fixed form and
order and the last vestige of paganism disappeared.
But the honor of having started the missionary
work belongs to Ansgar, who in 865 died quietly
and peacefully in Bremen and was buried in the
cathedral there. He was no saint in the Roman
Catholic sense of the term. On the contrary, he once
said to some one who praised him for his gracious
gifts and work: “If I could prevail upon my God
for one miracle, I would pray Him by His grace to
make a good man of me.” He was an evangelical |
Catholic and therefore a useful servant in God’s
vineyard. F. Franpsen, in NV. L. C. News Bulletin.
Contributions Received by the Treasurer.
December 1—31, 1928.
Received for Colored Missions from the following col-
ored congregations: Alabama Luther College, Selma,
$606.77; Augustana, Alexandria, 20.00; Bethany, Nyland,
5.93; Bethany, Yonkers, 60.00; Bethlehem, Holy Ark, 9.86;
Bethlehem, Monroe, 3.00; Bethlehem, New Orleans, 57.50;
Bethel, Conover, 1.50; Bethel, Rock West, 28.24; Christ,
Rosebud, 15.47; Concordia, Lowerstone, 2.00; Concordia,
New Orleans, 15.00; Holy Cross, Camden, 1.21; Ebenezer,
Atmore, 7.40; Faith, Mobile, 3.75; Gethsemane, Hamburg,
13.17; Grace, Concord, 80.00; Grace, Greensboro, 10.77;
Grace, Ingomar, 28.99; Grace, St. Louis, 25.00; Hope;
Kings Landing, 23.55; Immanuel, Cincinnati, 10.00; Im- ~
manuel, Pensacola, 4.00; Immanuel, Shankletown, 5.00;
Immanuel Lutheran College, Greensboro, 666.40; Luther