Collection › The Lutheran Pioneer (St. Louis) › Vol. 51 (1929) › Page 158
The Lutheran Pioneer St. Louis — 1929, Page 158
front matter 1
Page 1
Page 2
Page 3
Page 4
Page 5
Page 6
Page 7
Page 8
Page 9
Page 10
Page 11
Page 12
Page 13
Page 14
Page 15
Page 16
Page 17
Page 18
Page 19
Page 20
Page 21
Page 22
Page 23
Page 24
Page 25
Page 26
Page 26
Page 27
Page 28
Page 29
Page 30
Page 31
Page 32
Sheet 35
Page 34
Sheet 37
Sheet 38
Page 37
Page 38
Sheet 41
Page 40
Page 41
Sheet 44
Page 43
Page 44
Page 45
Page 46
Page 47
Page 48
Sheet 51
Page 50
Page 51
Page 52
Page 53
Sheet 56
Sheet 57
Page 56
Page 57
Page 58
Page 59
Page 60
Page 61
Page 62
Sheet 65
Page 64
Sheet 67
Sheet 68
Sheet 69
Page 68
Page 69
Page 70
Page 71
Sheet 74
Sheet 75
Sheet 76
Sheet 77
Page 76
Sheet 79
Page 78
Sheet 81
Page 80
Sheet 83
Page 82
Sheet 85
Page 84
Page 85
Page 86
Page 87
Page 88
Sheet 91
Page 90
Sheet 93
Page 92
Page 93
Page 94
Page 95
Page 96
Sheet 99
Page 98
Page 99
Page 100
Page 101
Page 102
Sheet 105
Sheet 106
Page 105
Page 106
Sheet 109
Page 108
Page 109
Page 110
Sheet 113
Page 112
Sheet 115
Page 114
Page 115
Sheet 118
Sheet 119
Page 118
Sheet 121
Page 120
Sheet 123
Page 122
Page 123
Page 124
Page 125
Page 126
Page 127
Page 128
Sheet 131
Page 130
Page 131
Page 182
Page 133
Page 134
Sheet 137
Page 136
Page 137
Page 138
Page 139
Page 140
Page 141
Page 142
Page 143
Page 144
Sheet 147
Page 146
Page 147
Page 148
Page 149
Page 150
Sheet 153
Page 152
Page 153
Page 154
Page 155
Page 156
Page 157
Page 158
Page 159
Page 160
Sheet 163
Page 162
Page 163
Page 164
Page 165
Page 166
Page 167
Page 168
Page 169
Page 170
Page 171
Page 172
Sheet 175
Page 174
Page 175
Page 176
Sheet 179
Page 178
Page 179
Sheet 182
Page 181
Page 182
Sheet 185
Sheet 186
Page 184
Page 185
Page 186
Page 187
Page 188
Page 189
Page 190
Page 191
Sheet 195
Concordia Seminary Library, St. Louis (scholar.csl.edu/lutheran_pioneer/51)
⤓ Download page image (full resolution)
Transcription machine transcription, uncorrected
158
publication has appeared in Australia. It is pub-
lished by Rev. F-. Albrecht, missionary of the United
Evangelical Lutheran Church of Australia to the
¥inke River Mission in Northern Territory. The
mission centers in Hermannsburg, an outpost of
civilization in the McDonnell Mountains, and has
made great progress among the natives of that sec-
tion. The Lutheran Herald of Tunanda, South
Australia, points out that this is the first Lutheran
paper published in one of Australia’s native tongues.
Modern Heroes. — “In this century, when con-
veniences of civilization tend to waft men to heaven
on ‘flowery beds of ease,’ it is inspiring that there are
still men and women who have the zeal of those
early Christian missionaries and who are ready to
endure any hardship or face any peril in order to
carry their Gospel around the earth.... Every-
where the American missionary has gone not only
preaching the Gospel, but . . . illustrating it, found-
ing schools, hospitals, orphanages, asylums. ... The
missionaries in China are but the Augustines.. .
and Columbas, the Livingstones and the Morrisons,
the Careys and the Scudders carrying on.”
The Pity of It! — Less than half the boys and
girls in our country between the ages of five and
twenty receive any religious training. This is one
of the reasons that scarcely half of the people in our
country twelve years old and over are members of
any church. Are you doing what you can to bring
our growing boys and girls under the influence of
religious training? Of four thousand boys brought
before a certain judge in Brooklyn charged with
crimes only three were members of a Sunday-school
at the time the crime had been committed. Religious
training is the only cure for crime.
., Another Weak Spot.—But the religious training
must begin in the home; it dare not be confined to
the Church. Church and church-school can never
take the: place of the instruction and training of
Christian parents. Our children need religious
-home-training. Unless our boys and girls receive
conscientious religious training at home and by the
Church, they will not prove to be what they have
i) _ been called, “‘the hope of the world.” While bringing
_ in those that are without, let us not forget our
_ children!
The Cost of Crime in faerie its) million
people could travel around the world for the same
amount that crime costs America every year. This
nount, $3,500,000,000, if used as an endow-
i enable nearly 200,000 young men and
ae to Ree
THE LUTHERAN PIONEER.
education; build one-third of a million comfortable
homes ; permanently found 300 universities ; lay out
a complete park and playground system in each of
300 cities. Verily, the wages of sin is economic as
well as spiritual death. Money voluntarily given to
the work of the Church will in due season save many
times the amount of involuntary investment in loss
and in taxes levied to carry on the battle against
crime. Giving to the Church is the best investment
any man can make of his means.
Islam and the Gospel. — ive times every day
the cry goes up from 100,000 mosques, “There is no
god but Allah, and Mohammed is his prophet.” One
out of every seven of the world’s population is a fol-
lower of Mohammed — almost 250,000,000. Not
more than ten per cent. of the Mohammedans can
read; the children are neglected; polygamy and
child-marriage degrade the homes. Though many
Moslem countries have opened their doors since the
World War, intolerance is ever flaring up, as is to be
seen in Palestine just now.
Lutheran Mission in New Guinea.
For years before the World War several German
missionary societies were working in what was then
German territory in New Guinea, or Papua, an
island north of Australia. During the war these
societies were compelled to cease their labors, and
the work was taken over by the Iowa Synod and the
United Ev. Luth. Church of Australia. Recently,
so we are informed, German missionary workers
have been permitted to come back and resume their
work. The following interesting account we take
from the columns of the Lutheran Standard: —
“The Papuan in his unconverted state gives
evidence of how low it is possible for all mankind to
fall, of how a creature, once godlike, has through
sin become beastlike. ‘To these savage, brutal people
sympathy is unknown, so unknown that in their
language there is no term for it. If a captive taken
in war shows a little life, they truss him up and
then roast him alive in order to hear him scream.
“Obviously there is no romance in barbarous
practises such as this. But there is romance in the
transformations which the Gospel is effecting among ~
these former cannibals. Pastor Kraushaar told, for
example, of a Papuan, a son of a cannibal, who has
been won for Christ, was trained in one of the semi-
naries, and is to-day carrying the Gospel to his
‘countrymen. When this native Christian is com-
pared with the people from whom he, came, one