Collection › The Lutheran Pioneer (St. Louis) › Vol. 51 (1929) › Page 7

The Lutheran Pioneer St. Louis — 1929, Page 7

front matter 1 Page 1 Page 2 Page 3 Page 4 Page 5 Page 6 Page 7 Page 8 Page 9 Page 10 Page 11 Page 12 Page 13 Page 14 Page 15 Page 16 Page 17 Page 18 Page 19 Page 20 Page 21 Page 22 Page 23 Page 24 Page 25 Page 26 Page 26 Page 27 Page 28 Page 29 Page 30 Page 31 Page 32 Sheet 35 Page 34 Sheet 37 Sheet 38 Page 37 Page 38 Sheet 41 Page 40 Page 41 Sheet 44 Page 43 Page 44 Page 45 Page 46 Page 47 Page 48 Sheet 51 Page 50 Page 51 Page 52 Page 53 Sheet 56 Sheet 57 Page 56 Page 57 Page 58 Page 59 Page 60 Page 61 Page 62 Sheet 65 Page 64 Sheet 67 Sheet 68 Sheet 69 Page 68 Page 69 Page 70 Page 71 Sheet 74 Sheet 75 Sheet 76 Sheet 77 Page 76 Sheet 79 Page 78 Sheet 81 Page 80 Sheet 83 Page 82 Sheet 85 Page 84 Page 85 Page 86 Page 87 Page 88 Sheet 91 Page 90 Sheet 93 Page 92 Page 93 Page 94 Page 95 Page 96 Sheet 99 Page 98 Page 99 Page 100 Page 101 Page 102 Sheet 105 Sheet 106 Page 105 Page 106 Sheet 109 Page 108 Page 109 Page 110 Sheet 113 Page 112 Sheet 115 Page 114 Page 115 Sheet 118 Sheet 119 Page 118 Sheet 121 Page 120 Sheet 123 Page 122 Page 123 Page 124 Page 125 Page 126 Page 127 Page 128 Sheet 131 Page 130 Page 131 Page 182 Page 133 Page 134 Sheet 137 Page 136 Page 137 Page 138 Page 139 Page 140 Page 141 Page 142 Page 143 Page 144 Sheet 147 Page 146 Page 147 Page 148 Page 149 Page 150 Sheet 153 Page 152 Page 153 Page 154 Page 155 Page 156 Page 157 Page 158 Page 159 Page 160 Sheet 163 Page 162 Page 163 Page 164 Page 165 Page 166 Page 167 Page 168 Page 169 Page 170 Page 171 Page 172 Sheet 175 Page 174 Page 175 Page 176 Sheet 179 Page 178 Page 179 Sheet 182 Page 181 Page 182 Sheet 185 Sheet 186 Page 184 Page 185 Page 186 Page 187 Page 188 Page 189 Page 190 Page 191 Sheet 195

Concordia Seminary Library, St. Louis (scholar.csl.edu/lutheran_pioneer/51)

⤓ Download page image (full resolution)

Transcription machine transcription, uncorrected

⤓ Download .txt · copy text

THE LUTHERAN PIONEER. 7

ee assssssssS—————<$<qoe

of all secondary schools in North Carolina. To
obtain the rating of I-A, schools must, in addition
to mecting all the requirements Immanuel has met,
have a teaching force of six teachers and at least
130 pupils in average daily attendance.

One of the few well-kept rural church grounds
on the highway from Greensboro to Richmond is
that of St. Matthew’s Lutheran Church (the Rev.
L. G. Dorpat, pastor) near Meherrin, Va., where the
ox-cart dwells together with the automobile. This
year three graduates of the day-school are at Im-
manuel.

During the Communion service on the evening
of November 11 Grace Lutheran Church in Greens-
boro, N. C., was partly destroyed by fire. The
frame building, erected in 1897, consisted of an
auditorium and two classrooms.

When the service began at 7.30 Pp. M., the writer
stepped into one of the schoolrooms to put on his
gown. At this time the air in the room was cold
and crisp and without a trace of smoke, though
the room was separated from the other classroom
where the fire started by a single partition of
ceiling board. Shortly before eight o’clock the
church began to fill with smoke, but assuming that
the smoke came from a defective stovepipe, no one
in the audience became alarmed. About half an
hour later, as the congregation was about to sing
the hymn following the sermon, a stranger walked
into the church and calmly said, “You-all’s church
is on fire? At once the members, rather few in
number, filed out and found the entire rear end
of the building to be a mass of flames. Two com-
panies of the city fire department arrived a few
minutes later and succeeded in putting out the fire
after the roof had been destroyed and the steeple,
from which the bell has since precautiously been
removed, badly charred.

As to the origin of the fire, the fire chief in his
official report wrote the word “unknown.”

Since already before the fire, arrangements had
been made to consolidate Grace with Luther Memo-
tial, the church will not be repaired, but steps are
being taken to sell the property. Until Luther
Memorial is built in the spring, the members will
worship in the college chapel. Wat. H. GEHRKE.

A True Story.

The walk near the river seemed the only cool
place; even though the sun had gone down two
hours ago in all its fiery glory,\ the earth still

\

retained its furnacelike heat. Scantily clothed
Hindus squatted idly outside their huts, and the
dogs lay about panting hard, without energy enough
to snap at the flies buzzing around them.

The river looked so inviting, so cool and peace-
ful, as it wound its silver way to the sea. What
secrets, what strange sights, what sacrifices, what
worship, has this Ganges seen — flowers thrown in
profusion on its breast, sweets, money, and the
picturesque little floating lights to save lost souls.
And yet, unlike us human beings, it continued its
course as ever before!

A terrific splash, two distinct shouts of “At
Ganga, ai Ganga!” and in a twinkling the river
bank was crowded with an ever-increasing, curious
throng. From higher up the river we had a com-
plete view. Clear to the water’s edge rushed a white
man. “The medical missionary sahib,” said the
Hindus. In one swift motion he flung -coat and
hat from him, and for a single second, with closed
eyes and quivering lips, raised a wordless prayéf to
heaven, then dived straight into the swishing waiér.

The mighty struggle will be graven on
hearts, for the two who were drowning stru;
from being saved, but with God the Father 5h
the rescuer at length brought up on dry land
shivering, gasping forms, who at length looke
the old pundit and his wife. As soon as théqyl

ARY ~

man could speak, he wildly expostulated and
to rush back to his watery grave, dragging his
ing wife with him, but the staying hand o
rescuer prevented him.

A police inspector dispersed the crowd, an

missionary took the old man and his wife a
“Why, old father, did you commit this sijqo
taking two lives?” “Sin?” answered the old

CGRDIA

Gon

“Nay; but for your meddling hand, double
would have descended on my head.” “
“My daughter is lying at death’s door. i
pointing to his wife, “and I, by giving up our TiVes
to Ganga, will assuredly save our daughter’s life,
and when we die, will we not at once be reborn?
But now, because of your act, our daughter will

S
s

2

die, and our souls will be but mud. Ugh!” and —

he spat contemptuously.

“See, old father, I will bring my wife to see
your daughter. She shall not die, and your souls
Will be saved.” He, sure in the knowledge of God,
spoke so convincingly that the old man and his
wife were somewhat impressed.

Taking his wife with him, the medical mis- —

sionary went with the old couple to their home

under the big peepul-tree. Much, so much, de-

‘

SEMIN