Collection › The Lutheran Pioneer (St. Louis) › Vol. 51 (1929) › Page 19

The Lutheran Pioneer St. Louis — 1929, Page 19

front matter 1 Page 1 Page 2 Page 3 Page 4 Page 5 Page 6 Page 7 Page 8 Page 9 Page 10 Page 11 Page 12 Page 13 Page 14 Page 15 Page 16 Page 17 Page 18 Page 19 Page 20 Page 21 Page 22 Page 23 Page 24 Page 25 Page 26 Page 26 Page 27 Page 28 Page 29 Page 30 Page 31 Page 32 Sheet 35 Page 34 Sheet 37 Sheet 38 Page 37 Page 38 Sheet 41 Page 40 Page 41 Sheet 44 Page 43 Page 44 Page 45 Page 46 Page 47 Page 48 Sheet 51 Page 50 Page 51 Page 52 Page 53 Sheet 56 Sheet 57 Page 56 Page 57 Page 58 Page 59 Page 60 Page 61 Page 62 Sheet 65 Page 64 Sheet 67 Sheet 68 Sheet 69 Page 68 Page 69 Page 70 Page 71 Sheet 74 Sheet 75 Sheet 76 Sheet 77 Page 76 Sheet 79 Page 78 Sheet 81 Page 80 Sheet 83 Page 82 Sheet 85 Page 84 Page 85 Page 86 Page 87 Page 88 Sheet 91 Page 90 Sheet 93 Page 92 Page 93 Page 94 Page 95 Page 96 Sheet 99 Page 98 Page 99 Page 100 Page 101 Page 102 Sheet 105 Sheet 106 Page 105 Page 106 Sheet 109 Page 108 Page 109 Page 110 Sheet 113 Page 112 Sheet 115 Page 114 Page 115 Sheet 118 Sheet 119 Page 118 Sheet 121 Page 120 Sheet 123 Page 122 Page 123 Page 124 Page 125 Page 126 Page 127 Page 128 Sheet 131 Page 130 Page 131 Page 182 Page 133 Page 134 Sheet 137 Page 136 Page 137 Page 138 Page 139 Page 140 Page 141 Page 142 Page 143 Page 144 Sheet 147 Page 146 Page 147 Page 148 Page 149 Page 150 Sheet 153 Page 152 Page 153 Page 154 Page 155 Page 156 Page 157 Page 158 Page 159 Page 160 Sheet 163 Page 162 Page 163 Page 164 Page 165 Page 166 Page 167 Page 168 Page 169 Page 170 Page 171 Page 172 Sheet 175 Page 174 Page 175 Page 176 Sheet 179 Page 178 Page 179 Sheet 182 Page 181 Page 182 Sheet 185 Sheet 186 Page 184 Page 185 Page 186 Page 187 Page 188 Page 189 Page 190 Page 191 Sheet 195

Concordia Seminary Library, St. Louis (scholar.csl.edu/lutheran_pioneer/51)

⤓ Download page image (full resolution)

Transcription machine transcription, uncorrected

⤓ Download .txt · copy text

THE LUTHERAN PIONEER. 19

of the crater, she ate of the sacred berries growing
there, which were tabu to Pele. Then turning to
her terrified people, she made the region ring with
praises to Jehovah. Then she and many of her
people knelt and prayed to God amidst the uproar
of the crater. In thus openly defying Pele and
heaping indignities upon the dreaded goddess, this
princess of Hawaii did a more courageous deed than
did Boniface, the Apostle of Germany, when he
hewed down the sacred oak of Thor, which for cen-
turies had been -an object of veneration and fear;
for Boniface had never been a slave to heathen
superstitions and had never felt the chains of
idolatry. But when Kapiolani defied Pele, she had

seven ordained missionaries, assisted by sixty helpers.

The movement was preceded by awakened interest

among the members of the churches, especially
among the younger adherents. ‘The services were
attended by great multitudes. Hunger and thirst
for the Gospel was apparent everywhere. And while
there was no undue excitement, hardened sinners
came to the altar, and stubborn resisters of the
truth submitted to Christ’s yoke. At Kailua 4,000
people attended the services. At Kowaihae, also on
the island of Hawaii, as high as 10,000 attended
services on a Sunday. A missionary official) who
made a tour of four of the islands in those days
reported thus: “The savage has become the humble

Hawaiian Natives.

just escaped the bondage of idolatrous superstitions,
and there was no one to urge her on in her coura-
geous enterprise.

The Gospel Seed Grows.

The Christian missionaries were very careful in
their work. They used the utmost care in remoyv-
ing superstition and enlightening the minds and
developing the consciences of those who asked to be
baptized. During the first five years they admitted
only ten to membership, though the churches were
crowded with worshipers. In the first ten years
the growth was very slow. But about fifteen years
after the coming of the first missionaries a great
spiritual awakening dawned upon the people of the
Hawaiian Islands.

At that time there were seventeen stations, with
as many churches, under the supervision of twenty-

follower of the Lamb; the dishonest, brutalized,
libidinous son of earth has become the peaceful
citizen, the zealous promoter of order, sobriety, and
Christian morality.” ’

In his book Roughing It Mark Twain has the
following to say concerning the change wrought
on Oahu Island by the labors of Christian mission-
aries, after having spoken of the human sacrifices
offered to idols in their heathen temples: “Those
were savage times when this old slaughter-house

-was in its prime. The king and the chiefs ruled

the common-herd with a rod of iron, made them
gather all the provisions their masters needed,
puild all the houses and temples, stand all the ex-
penses of whatever kind, -take kicks and cuffs for

thanks, drag out lives well flavored with misery, —

and then suffer death for trifling offenses or yield”
up their lives on the sacrificial altars to purchase —

1%.

|