Collection › The Lutheran Pioneer (St. Louis) › Vol. 47 (1925) › Page 189

The Lutheran Pioneer St. Louis — 1925, Page 189

Page 2 Page 3 Page 4 Page 5 Page 6 Page 7 Page 8 Page 9 Page 10 Page 11 Page 12 Page 13 Page 14 Page 15 Page 16 Page 17 Page 18 Page 19 Page 20 Page 21 Page 22 Page 23 Page 24 Page 25 Page 26 Page 27 Page 28 Page 29 Page 29 Page 30 Page 31 Page 32 Sheet 33 Page 34 Page 35 Page 36 Page 37 Page 38 Sheet 39 Page 40 Page 41 Page 42 Sheet 43 Page 44 Page 45 Page 46 Sheet 47 Page 48 Sheet 49 Page 52 Page 53 Page 54 Page 55 Page 56 Page 57 Page 58 Page 59 Page 60 Page 61 Page 62 Page 63 Page 64 Page 65 Page 66 Page 67 Page 68 Page 69 Page 70 Page 71 Page 72 Page 73 Page 74 Page 75 Page 76 Page 77 Page 78 Page 79 Page 80 Page 81 Page 82 Page 83 Page 84 Page 85 Page 86 Page 87 Page 88 Page 89 Page 90 Page 91 Page 92 Page 93 Page 94 Page 95 Page 96 Page 97 Page 98 Page 99 Page 100 Page 101 Page 102 Page 103 Page 104 Page 105 Page 106 Page 107 Page 108 Page 109 Page 110 Page 111 Page 112 Page 113 Page 114 Page 115 Page 116 Page 117 Page 118 Page 119 Page 120 Page 121 Page 122 Page 123 Page 124 Page 125 Page 126 Page 127 Page 128 Page 129 Page 130 Page 131 Page 132 Page 133 Page 134 Page 135 Page 136 Page 137 Page 138 Page 139 Page 140 Page 141 Page 142 Page 143 Page 144 Page 145 Page 146 Page 147 Page 148 Page 149 Page 150 Page 151 Page 152 Page 153 Page 154 Page 155 Page 156 Page 157 Page 158 Page 159 Page 160 Page 161 Page 162 Page 163 Page 164 Page 165 Page 166 Page 167 Page 168 Page 169 Page 170 Page 171 Page 172 Page 173 Page 174 Page 175 Page 176 Page 177 Page 178 Page 179 Page 180 Page 181 Page 182 Page 183 Page 184 Page 185 Page 186 Page 187 Page 188 Page 189 Page 190 Page 191 Page 192

Concordia Seminary Library, St. Louis (scholar.csl.edu/lutheran_pioneer/47)

⤓ Download page image (full resolution)

Transcription machine transcription, uncorrected

⤓ Download .txt · copy text

THE LUTHERAN PIONEER. |

for making the native Africans work. They seem

to wish for nothing that is not free and under their

hands. They wear practically no clothing, live in

grass and mud huts, and find amusement in having

 , children, hunting, fishing, frolicking, singing, danc-
ing, and decorating their bodies. These natives
have evolved a school of arts and decorations for
the human body that excites wonder. The varia-
tions are multitudinous. They wear teeth and bone
bracelets, metal anklets and nose rings, curious
amulets and charms, and odd bits carved from
ivory. Meanwhile the land and civilization lan-
guish....

“We passed into the Sudd, the high-grass coun-
try, whose swamps grow the papyrus’ grass from
which was made the writing material of the ancient
Egyptians. These papyrus growths once blocked
the channel of the Nile and made navigation im-
possible. At various interior stations we lost our
fellow-passengers, one’ at a time. The English
major went into a district which was a real ‘killer,’
with all the fevers and plagues. The year he spends
there counts double on his service record; so he
will be retired that much sooner. If he lives, he
wins. If he dies—vwell, Kismet! One quickly

- becomes a fatalist in Africa. Here we began taking
a daily dose of five grains of quinine.
on shore told us that he had taken five grains every
day for fifteen years, ‘and I’d not like- to see that
quantity all in one pile,” he added... .

“Qne night, just as the dark descended on us,
the boat stopped at a clearing. We were in a
malarial country. The damp rose from the ground
like a mist. The mosquitoes swarmed. We went
ashore for exercise, but the body odor of the mul-
titude of blacks was sickening and drove us back
on to the boat. At that point an English mis-
sionary came alongside in a big war canoe manned
by twenty native paddlers. He was a splendid type
of man, who had spent more than a dozen years
among the blacks of Africa. ‘The canoe he had
brought overland from the Congo on wheels. There

_ are no trees in the Sudan of sufficient size to make
these great boats. Perhaps the transportation over-
land of this canoe took a whole year. With it and
his native paddlers he traveled the principal rivers
and the side streams and visited the inland blacks.
He ate native food and slept when and where he
might. Only a very exceptional man, inspired by
the work he was doing, could survive this kind of
life. This missionary attempts to teach the natives
peace, morality, the respect for property rights,

A missionary.

189 ~

personal cleanliness, agriculture, and, just inci-
dentally, religion.”

So much is clearly seen from this record and
from our past experiences in India, in China, and
other heathen lands that, when a beginning is made
in Africa, our missionary efforts must be combined
with medical missionary work in order to gain the
confidence of the natives and to open the door of
the Dark Continent for our Lutheran missionaries.
F. W. G. M.

Items of Missionary Interest.
By the Eprtor.

Mansura, La. — Pastor Berger sends us the fol-
lowing: “On October 8 the Lord summoned John
Thompson to his eternal rest. He was born Octo-
ber 10, 1832, at Moreauville, La., the slave of
Yelvery Moreau, and thus attained the age of
almost ninety-three years. His master had him
baptized-in his infancy. In 1864 he married Mary
Normand, of Cocoville, La. Of the fourteen chil-
‘dren of this marriage nine mourn the death of their
father, the others having died in their infancy. His
death is also mourned by fifty grandchildren and
thirty-one great-grandchildren. He lost his wife
thirty-one years ago. In 1902 he became a member
of St. Paul’s Lutheran Church, Mansura, La. The
word of Paul to the jailer of Philippi was his
favorite text: ‘Believe on the Lord Jesus Christ,
and thou shalt be saved. Even in his last hours
this passage was often on his lips. ‘Just as I Am,
without One Plea’ and ‘Abide, O Dearest Jesus,
among Us with Thy Grace’ were his favorite hymns.
As an evidence of his love for the Savior he gave
two of his sons to the Church to serve in the min-
istry. On the night of his death, just before the
end, he said with a loud voice, ‘Jesus, I am ready;
take me, Lord Jesus, take me!” © Pastor. Berger
officiated at the funeral and based the words of his
address on Acts 20, 31. 32.

New Orleans, La. — Teacher Peter J. Robinson
informs us that on Reformation Day the Lord made
him the proud father of a boy. The son is to bear
the name Martin Luther. May young Martin Lu-
ther be a source of great joy to his parents!

Buffalo, N. Y.— Rev. C. R. March has gone to
Buffalo at the request of the brethren in that city
to begin a colored mission there if conditions prove
favorable. He is to spend two months in Buffalo,
and the white Christians of that city are bearing the ~
expense. A most commendable missionary spirit!