Collection › The Lutheran Pioneer (St. Louis) › Vol. 47 (1925) › Page 89
The Lutheran Pioneer St. Louis — 1925, Page 89
Page 2
Page 3
Page 4
Page 5
Page 6
Page 7
Page 8
Page 9
Page 10
Page 11
Page 12
Page 13
Page 14
Page 15
Page 16
Page 17
Page 18
Page 19
Page 20
Page 21
Page 22
Page 23
Page 24
Page 25
Page 26
Page 27
Page 28
Page 29
Page 29
Page 30
Page 31
Page 32
Sheet 33
Page 34
Page 35
Page 36
Page 37
Page 38
Sheet 39
Page 40
Page 41
Page 42
Sheet 43
Page 44
Page 45
Page 46
Sheet 47
Page 48
Sheet 49
Page 52
Page 53
Page 54
Page 55
Page 56
Page 57
Page 58
Page 59
Page 60
Page 61
Page 62
Page 63
Page 64
Page 65
Page 66
Page 67
Page 68
Page 69
Page 70
Page 71
Page 72
Page 73
Page 74
Page 75
Page 76
Page 77
Page 78
Page 79
Page 80
Page 81
Page 82
Page 83
Page 84
Page 85
Page 86
Page 87
Page 88
Page 89
Page 90
Page 91
Page 92
Page 93
Page 94
Page 95
Page 96
Page 97
Page 98
Page 99
Page 100
Page 101
Page 102
Page 103
Page 104
Page 105
Page 106
Page 107
Page 108
Page 109
Page 110
Page 111
Page 112
Page 113
Page 114
Page 115
Page 116
Page 117
Page 118
Page 119
Page 120
Page 121
Page 122
Page 123
Page 124
Page 125
Page 126
Page 127
Page 128
Page 129
Page 130
Page 131
Page 132
Page 133
Page 134
Page 135
Page 136
Page 137
Page 138
Page 139
Page 140
Page 141
Page 142
Page 143
Page 144
Page 145
Page 146
Page 147
Page 148
Page 149
Page 150
Page 151
Page 152
Page 153
Page 154
Page 155
Page 156
Page 157
Page 158
Page 159
Page 160
Page 161
Page 162
Page 163
Page 164
Page 165
Page 166
Page 167
Page 168
Page 169
Page 170
Page 171
Page 172
Page 173
Page 174
Page 175
Page 176
Page 177
Page 178
Page 179
Page 180
Page 181
Page 182
Page 183
Page 184
Page 185
Page 186
Page 187
Page 188
Page 189
Page 190
Page 191
Page 192
Concordia Seminary Library, St. Louis (scholar.csl.edu/lutheran_pioneer/47)
⤓ Download page image (full resolution)
Transcription machine transcription, uncorrected
THE LUTHERAN: PIONEER.
89
the Savior’s resurrection, the resurrection that
brought them justification in the sight of God. The
smoke rising from the flues and chimneys of some
seven or eight hundred cabin homes nestling on the
hillsides and in the swamps of Alabama’s Black
Belt, carried aloft the sweet strains of Easter-
hymns that were sung or hummed by mothers and
daughters as they bent over smoking stoves and
open hearths. From barnyard and blossoming glade
there arose Easter melodies and Faster “speeches” ;
for the children were holding one last “rehearsal”
before rendering their Easter programs.
Before the hour of eleven the roads and paths
leading to our chapels were filled with men, women,
an answer to their prayers, a realization of their
fondest hopes. Easter Sunday was indeed a day of
resurrection for some two hundred souls; for on
that day they publicly confessed their faith in Him
who has raised them from spiritual death to spir-
itual life and called them out of darkness into His
marvelous light by the saving Gospel. Indeed, the
Lord is good, and His mercy extends into the dark
places of the earth!
At one place the pastor was compelled to hold
an open-air service, preaching from the dilapidated
porch of an old shack, while the audience sat out
under the trees. At this same place twenty-eight
souls were added to the Church through the Sacra-
An Open-Air Service in Alabama.
and children going to hear the Easter-message told
by pastor, teacher, and children. From the hill-
sides and swamps, from the rolling savannas of the
uplands, and from out-of-the-way villages these
dusky folk came to crowd the temples of our God.
They came in automobiles, buggies, wagons, on
horseback, and on foot to hear the resurrection
story.
During the day some two hundred souls were
added to the “communion of saints” by baptism and
confirmation. ‘Two hundred souls snatched from
the clutches of sin, death, and the devil —truly, a
harvest unto the risen Savior! For weeks and
months pastors and teachers had Jabored and prayed
that the Lord of the harvest would bless the seed
sown in the hearts of these dying people. Easter
Sunday morning, the Day of Resurrection, brought -
ment of Baptism, a battered basin serving as bap-
tismal font. Towels were spread upon the floor of
that old porch, and Holy Communion was admin--
istered to those who knelt there in humility and
faith.
At the close of this service a thank-offering was
brought to the table by the audience. The pastor’s
purse —and he has a large one —could not hold
what was given to the Lord. A neighbor lent the
pastor a twelve-pound flour-sack, into which he put
the money. That twelve-pound bag held one hun-
dred and fourteen dollars, the offering of that open-
air audience. Where did this miracle happen?
?Twas down in the backwoods of Wilcox County, in
a scattered community called Hamburg.
The total Easter collections from the Alabama
field amounted to $610.80. Marvelous, you say?