Collection › The Lutheran Pioneer (St. Louis) › Vol. 47 (1925) › Page 90
The Lutheran Pioneer St. Louis — 1925, Page 90
Page 2
Page 3
Page 4
Page 5
Page 6
Page 7
Page 8
Page 9
Page 10
Page 11
Page 12
Page 13
Page 14
Page 15
Page 16
Page 17
Page 18
Page 19
Page 20
Page 21
Page 22
Page 23
Page 24
Page 25
Page 26
Page 27
Page 28
Page 29
Page 29
Page 30
Page 31
Page 32
Sheet 33
Page 34
Page 35
Page 36
Page 37
Page 38
Sheet 39
Page 40
Page 41
Page 42
Sheet 43
Page 44
Page 45
Page 46
Sheet 47
Page 48
Sheet 49
Page 52
Page 53
Page 54
Page 55
Page 56
Page 57
Page 58
Page 59
Page 60
Page 61
Page 62
Page 63
Page 64
Page 65
Page 66
Page 67
Page 68
Page 69
Page 70
Page 71
Page 72
Page 73
Page 74
Page 75
Page 76
Page 77
Page 78
Page 79
Page 80
Page 81
Page 82
Page 83
Page 84
Page 85
Page 86
Page 87
Page 88
Page 89
Page 90
Page 91
Page 92
Page 93
Page 94
Page 95
Page 96
Page 97
Page 98
Page 99
Page 100
Page 101
Page 102
Page 103
Page 104
Page 105
Page 106
Page 107
Page 108
Page 109
Page 110
Page 111
Page 112
Page 113
Page 114
Page 115
Page 116
Page 117
Page 118
Page 119
Page 120
Page 121
Page 122
Page 123
Page 124
Page 125
Page 126
Page 127
Page 128
Page 129
Page 130
Page 131
Page 132
Page 133
Page 134
Page 135
Page 136
Page 137
Page 138
Page 139
Page 140
Page 141
Page 142
Page 143
Page 144
Page 145
Page 146
Page 147
Page 148
Page 149
Page 150
Page 151
Page 152
Page 153
Page 154
Page 155
Page 156
Page 157
Page 158
Page 159
Page 160
Page 161
Page 162
Page 163
Page 164
Page 165
Page 166
Page 167
Page 168
Page 169
Page 170
Page 171
Page 172
Page 173
Page 174
Page 175
Page 176
Page 177
Page 178
Page 179
Page 180
Page 181
Page 182
Page 183
Page 184
Page 185
Page 186
Page 187
Page 188
Page 189
Page 190
Page 191
Page 192
Concordia Seminary Library, St. Louis (scholar.csl.edu/lutheran_pioneer/47)
⤓ Download page image (full resolution)
Transcription machine transcription, uncorrected
90
THE LUTHERAN PIONEER.
Yes, but the power of God is still more marvelous.
This sum was collected for the Home for the
Feeble-minded at Watertown. It is the thank-
Church and School at Hamburg, Ala.
offering of the Negro Lutherans of Alabama for
the blessings of the Gospel which they have enjoyed.
This and previous sums prove that the Negro is as
willing to give as he is to receive.
During the first three months of the year our
Alabama: Christians have collected the sum of
$1,683.83. It is true, we are poor in this world’s
goods, but the Gospel of Jesus Christ opens our
meager purses as well as our hearts. To God, and
God alone, be all glory!
After months of toil and praying we have been
permitted to organize a Lutheran congregation at
Camden, Ala. May God in His mercy keep and
bless this: little flock ! R. 0. L. L.
The Negro and His Needs —a Study.
IV. THE PRESENT ECONOMIC AND INDUSTRIAL
CONDITION OF THE NEGRO.
We can imagine it to be possible that one or the
other of our readers might question the wisdom of
making such a detailed study of the Negro. Why
discuss, for example, the Negro’s intellectual capac-
ity, as was done in the last paper of this study?
Or why even take up time and space to consider the
present economic and industrial condition of the
Negro people? What bearing, if any, has this all
on our mission-work among the Negroes? Any one
who has studied Christian missions cannot but agree
with-the writer that we must know the people and
existing conditions among them: to enable us suc-
cessfully to work among them. To be sure, that
knowledge is not the means by which we bring men
to Christ, but it is certainly one of the most helpful
aids if we desire intelligently to apply the Gospel
to the conditions as they exist and to the people as
we find them. Of this there surely can be no doubt,
and for this reason we are writing these studies on
the Negro. We also feel that a review of the present
economic and industrial condition of the Negro will
serve this purpose.
The Negro’s Economic Condition in Africa.
There is no possibility of arriving at a true
estimate of the present economic and industrial con-
dition of the Negro unless we take into consideration
what his conditions were in the past, in Africa, dur-
ing the slavery days in this country, and during the
first years after his emancipation.
In his Geography and Atlas of Protestant Mis-
sions, Harlan P. Beach refers to the Negro’s eco-
nomic condition in Africa as follows: “The African
has been stigmatized as lazy and wholly irre-
sponsible. THis laziness is the legitimate result of
having nothing worth while to do. His simple
wants are easily supplied, and work under indige-
nous conditions can secure him nothing more than
is now in his possession. ‘This is not the case where
sufficient incentive for labor exists, as witness the
natives along the coast, on the great transport
routes or railways in construction, and in the far
interior, where a work like the Stevenson Road sud-
denly develops surprising trustworthiness and will-
ingness to labor.”
The Negro’s Economic Condition in Slavery.
Thus we see that even in his native land the
African evidences both fitness and inclination to
work. However, it is but natural that under like
Poor, but Rich in the Lord.