Collection › The Lutheran Pioneer (St. Louis) › Vol. 47 (1925) › Page 10
The Lutheran Pioneer St. Louis — 1925, Page 10
Page 2
Page 3
Page 4
Page 5
Page 6
Page 7
Page 8
Page 9
Page 10
Page 11
Page 12
Page 13
Page 14
Page 15
Page 16
Page 17
Page 18
Page 19
Page 20
Page 21
Page 22
Page 23
Page 24
Page 25
Page 26
Page 27
Page 28
Page 29
Page 29
Page 30
Page 31
Page 32
Sheet 33
Page 34
Page 35
Page 36
Page 37
Page 38
Sheet 39
Page 40
Page 41
Page 42
Sheet 43
Page 44
Page 45
Page 46
Sheet 47
Page 48
Sheet 49
Page 52
Page 53
Page 54
Page 55
Page 56
Page 57
Page 58
Page 59
Page 60
Page 61
Page 62
Page 63
Page 64
Page 65
Page 66
Page 67
Page 68
Page 69
Page 70
Page 71
Page 72
Page 73
Page 74
Page 75
Page 76
Page 77
Page 78
Page 79
Page 80
Page 81
Page 82
Page 83
Page 84
Page 85
Page 86
Page 87
Page 88
Page 89
Page 90
Page 91
Page 92
Page 93
Page 94
Page 95
Page 96
Page 97
Page 98
Page 99
Page 100
Page 101
Page 102
Page 103
Page 104
Page 105
Page 106
Page 107
Page 108
Page 109
Page 110
Page 111
Page 112
Page 113
Page 114
Page 115
Page 116
Page 117
Page 118
Page 119
Page 120
Page 121
Page 122
Page 123
Page 124
Page 125
Page 126
Page 127
Page 128
Page 129
Page 130
Page 131
Page 132
Page 133
Page 134
Page 135
Page 136
Page 137
Page 138
Page 139
Page 140
Page 141
Page 142
Page 143
Page 144
Page 145
Page 146
Page 147
Page 148
Page 149
Page 150
Page 151
Page 152
Page 153
Page 154
Page 155
Page 156
Page 157
Page 158
Page 159
Page 160
Page 161
Page 162
Page 163
Page 164
Page 165
Page 166
Page 167
Page 168
Page 169
Page 170
Page 171
Page 172
Page 173
Page 174
Page 175
Page 176
Page 177
Page 178
Page 179
Page 180
Page 181
Page 182
Page 183
Page 184
Page 185
Page 186
Page 187
Page 188
Page 189
Page 190
Page 191
Page 192
Concordia Seminary Library, St. Louis (scholar.csl.edu/lutheran_pioneer/47)
⤓ Download page image (full resolution)
Transcription machine transcription, uncorrected
10
missionary. Then, of course, he is expected to keep
up in his studies and to prepare faithfully for his
class work in the schools. In short, he is a very
busy man, and the missionary says that Joseph with
the help of God tries to be faithful.
Recently Joseph had one of the outstanding days
of all his life. He was married. In the Puliyoor-
konam congregation he found his wife. Missionary
Oberheu writes: “The day of the wedding was very
fine. The ceremony took place at eight o’clock in
the morning. Contrary to our custom in the States,
the people of India have their marriage breakfast,
or supper, the night preceding the wedding. A great
many people usually come for the curry and rice
Missionary Oberheu, Wife, and Child.
and the other Indian delicacies. All this does not
entail a great expense upon the groom or bride, as
the edibles and refreshments are usually bought on
credit a few days before the wedding. On the day.
of the wedding all the guests contribute some money
toward their own entertainment, and on the day
after the wedding the bills are paid. It cannot,
however, be denied that some Indians are far more
ostentatious on the day of their wedding than is
desirable. And as a result they remain in debt for
many years. Of course, after the groom and the
bride have entertained their guests at the expense
of the guests, they in turn must also pay for their
entertainment when they attend weddings.
“At the marriage of P. Joseph the bride (she is
standing to the right of the groom) was dressed in
her typical Indian cloth of pale purple. The groom
THE LUTHERAN PIONEER.
wears the customary garland of very sweet-smelling
blossoms, which are called picchipu. The odor of
these flowers is so strong that if one had them in
a closed room, he very soon could scarcely breathe.
The flowers, when made into a garland, are strung
on a cord with limes on the sides near the top of
the wreath and a lime as a pendant at the bottom.”
On festive occasions of this kind also the mis-
sionary and his wife are decked out with garlands.
A large congregation witnessed the marriage
ceremony. Missionary Oberheu spoke on the words
of the Emmaus disciples: “Lord, abide with us!”
Several of the friends of the’ groom had written a
special wedding poem for the occasion, which was
sung to the music of one of the beautiful Indian
carols. The marriage was an altogether joyous oc-
easion for the little village station.
Catechist P. Joseph is living quite near to our
Puliyoorkonam chapel where he was united in mar-
riage. In addition to his wife he has to provide
for his aged mother, who is living with him, and
for a nephew, whom he is educating.
FREDERICK BRAND.
aad
The Saddest Sight in India.
Under this heading Missionary: Paul Heckel,
Nagercoil, India, has the following in a recent
number of Zhe Australian Lutheran: —
The saddest sight one sees in India is the so-
called “Christian” missionary to whom the Cross of
Christ is “chiefly ethical in its value,” to whom
Christ Crucified as the sinner’s Substitute is a
childish fable, long since outgrown. I have met
such representatives of three of the great mission-
ary bodies working in this part of India. In fact,
all the non-Lutheran missionaries with whom I have
had occasion to talk privately on matters religious,
four out of five men, have been of this stamp.
I have yet to speak to the man who knows and
believes that Jesus Christ died upon the cross to
pay the sin-debt of mankind. What such Saviorless
people want out here in a country which needs,
first of all, not social service and social uplift, but
the cleansing which comes alone by the blood of
Jesus Christ, the cleansing from all sin — what
such enemies of the atonement of Jesus Christ
want out here is beyond me. Only last Friday
I was told by a Masonic missionary, speaking in
true Masonic fashion, that he saw no reason why
the Jew of to-day could not be saved without accept-
ing Christ. What he wants to do for India, besides