Collection › The Lutheran Pioneer (St. Louis) › Vol. 52 (1930) › Page 36

The Lutheran Pioneer St. Louis — 1930, Page 36

front matter 1 Page 1 Page 2 Page 3 Page 4 Page 5 Page 6 Page 7 Page 8 Page 9 Page 10 Page 11 Page 12 Page 13 Page 14 Page 15 Page 16 Page 17 Page 18 Page 19 Page 20 Page 21 Page 22 Page 23 Page 24 Page 25 Page 26 Page 27 Page 28 Page 29 Page 30 Page 31 Page 32 Page 33 Page 34 Page 35 Page 36 Page 37 Page 38 Page 39 Page 40 Page 41 Page 42 Page 43 Page 44 Page 45 Page 46 Page 47 Page 48 Page 49 Page 50 Page 51 Page 52 Page 53 Page 54 Page 55 Page 56 Page 57 Page 58 Page 59 Page 60 Page 61 Page 62 Page 63 Page 64 Page 65 Page 66 Page 67 Page 68 Page 69 Page 70 Page 71 Page 72 Page 73 Page 74 Page 75 Page 76 Page 77 Page 78 Page 79 Page 80 Page 81 Page 82 Page 83 Page 84 Page 85 Page 86 Page 86 Page 87 Page 88 Page 89 Page 90 Sheet 93 Page 92 Page 93 Sheet 96 Page 95 Page 96 Sheet 99 Sheet 100 Page 99 Page 100 Page 101 Page 102 Page 103 Page 104 Page 105 Page 106 Sheet 109 Page 108 Page 109 Sheet 112 Page 111 Page 112 Sheet 115 Page 114 Page 115 Page 116 Sheet 119 Page 118 Sheet 121 Page 120 Page 121 Page 122 Page 123 Page 124 Page 125 Page 126 Page 127 Sheet 130 Sheet 131 Page 130 Sheet 133 Page 132 Sheet 135 Page 134 Sheet 137 Page 136 Page 137 Page 138 Page 139 Page 140 Sheet 143 Page 142 Page 143 Sheet 146 Sheet 147 Sheet 148 Page 147 Page 148 Page 149 Page 150 Page 151 Page 152 Page 153 Page 154 Page 155 Page 156 Page 157 Page 158 Page 159 Sheet 162 Sheet 163 Sheet 164 Sheet 165 Page 164 Page 165 Page 166 Page 167 Page 168 Page 169 Page 170 Page 171 Page 172 Sheet 175 Page 174 Sheet 177 Page 176 Sheet 179 Sheet 180 Page 179 Page 180 Page 181 Page 182 Page 183 Page 184 Sheet 187 Page 186 Page 187 Page 188 Page 189 Page 190 Sheet 193 Page 192

Concordia Seminary Library, St. Louis (scholar.csl.edu/lutheran_pioneer/52)

⤓ Download page image (full resolution)

Transcription machine transcription, uncorrected

⤓ Download .txt · copy text

36 THE LUTHERAN PIONEER.

At Last the Day Breaks!

After ten long years of toil and prayer and
waiting, Moffat finally was granted the happy ex-
perience of seeing the seed springing up here and
there. He noticed how his hearers became more
and more interested in his teaching. Now and then
a telltale tear told of what was going on in the
hearts of his hearers. With great joy he was able
to see that the Word was proving itself to be the
power of God unto many. The chapel became too
small to hold the people who would.come to hear
the Word of Life. He rejoiced to hear songs and
prayers in the houses of the natives. When once
this change had begun to show itself, it grew with
astounding rapidity. Men and women of whose
conversion Moffat had utterly despaired, began to
confess their.sins and bring forth fruit meet for
repentance. The deepest religious concern became
manifest on all sides. Of their own free will the
natives, under the leadership of a runaway slave,
erected a new schoolhouse, fifty-one feet long and
sixteen feet wide. This was finished in May, 1829,
and on the second Sunday in July of the same
year, Moffat was permitted to baptize six adults
with five of their children in this new building.
On this day of gathering in the first-fruits of his
labors, Moffat felt that the promise had been ful-
filled in his experience: “He that goeth forth
and weepeth, bearing precious sced, shall doubtless
come again with rejoicing, bringing his sheaves
- with him.”

A Dog “Eats a Testament”!

Soon the difference between the Christians and
the heathen became so very marked and apparent
that the people began to have the strangest ideas as
to the power of the Gospel. One day, to cite an
instance, a native came to Moffat to tell him that
his dog had eaten a New Testament. Mr. Moffat
tried to console him because of his loss by telling
him that he could easily get another Testament;
but the missionary soon learned that it was not the
loss of the Testament that was troubling the
Bechuan. He said: “I am afraid the dog will be
of no further use to me, for the words of the Testa-
ment are full of love and gentleness, and after the
dog has eaten them, he will probably no longer hunt
or fight for me any more!” However, when the
missionary told him that the Gospel did not work
"by that kind of internal use, he went away satisfied.

But aside from such superstitious ideas, there
actually was to be seen a marvelous change in the
_ people. The miserable huts with their dirty ex-

terior and filthy interior disappeared to make way
for houses that had a neat outside appearance and
were clean inside. Tables and chairs and beds took
the places of mats, and the light of candles shone
through the windows after night had fallen. The
people whom Moffat found ten years before in a
savage state, degraded almost to the level of beasts,
had now their own written language and books, the
latter of which they had been taught to read. Soon
there were but few houses where the Word of God
was not regularly read and where prayers did not
ascend on high from the family altar. F.J.L.
(To be concluded.) 5

' Alabama Luther College News.

On the first Wednesday of every month the
faculty of Alabama Luther College holds a teachers’
meeting for the purpose of discussing aims, objec-

Alabama Luther College, Selma, Ala.

tives, and methods of teaching high-school subjects.
In our midst we have some veterans of the class-
room; therefore discussions of modern pedagogical
principles seasoned with their experience make the
meetings doubly profitable. Faculty meetings are
held on the first Monday of every month.

The Bakke Literary Society is progressing
steadily. The glee club, an organization within the
society, has made several public appearances with
favorable results.

We have nothing new to report concerning ath-
letics. It is the old, old story —we always win!
The girls’ team has not been defeated this season;
and although (due to the fact that they can get
no opponents) we have not seen the boys in action,
we are confident that they are capable of maintain-
ing the high standard set by the girls.

Rey. L. A. Wisler and Mr. Theo. Steinmeyer,
members of the Mission Board, were visitors at the
sessions of the pastoral conference which convened

| Se