Collection › The Lutheran Pioneer (St. Louis) › Vol. 52 (1930) › Page 11
The Lutheran Pioneer St. Louis — 1930, Page 11
front matter 1
Page 1
Page 2
Page 3
Page 4
Page 5
Page 6
Page 7
Page 8
Page 9
Page 10
Page 11
Page 12
Page 13
Page 14
Page 15
Page 16
Page 17
Page 18
Page 19
Page 20
Page 21
Page 22
Page 23
Page 24
Page 25
Page 26
Page 27
Page 28
Page 29
Page 30
Page 31
Page 32
Page 33
Page 34
Page 35
Page 36
Page 37
Page 38
Page 39
Page 40
Page 41
Page 42
Page 43
Page 44
Page 45
Page 46
Page 47
Page 48
Page 49
Page 50
Page 51
Page 52
Page 53
Page 54
Page 55
Page 56
Page 57
Page 58
Page 59
Page 60
Page 61
Page 62
Page 63
Page 64
Page 65
Page 66
Page 67
Page 68
Page 69
Page 70
Page 71
Page 72
Page 73
Page 74
Page 75
Page 76
Page 77
Page 78
Page 79
Page 80
Page 81
Page 82
Page 83
Page 84
Page 85
Page 86
Page 86
Page 87
Page 88
Page 89
Page 90
Sheet 93
Page 92
Page 93
Sheet 96
Page 95
Page 96
Sheet 99
Sheet 100
Page 99
Page 100
Page 101
Page 102
Page 103
Page 104
Page 105
Page 106
Sheet 109
Page 108
Page 109
Sheet 112
Page 111
Page 112
Sheet 115
Page 114
Page 115
Page 116
Sheet 119
Page 118
Sheet 121
Page 120
Page 121
Page 122
Page 123
Page 124
Page 125
Page 126
Page 127
Sheet 130
Sheet 131
Page 130
Sheet 133
Page 132
Sheet 135
Page 134
Sheet 137
Page 136
Page 137
Page 138
Page 139
Page 140
Sheet 143
Page 142
Page 143
Sheet 146
Sheet 147
Sheet 148
Page 147
Page 148
Page 149
Page 150
Page 151
Page 152
Page 153
Page 154
Page 155
Page 156
Page 157
Page 158
Page 159
Sheet 162
Sheet 163
Sheet 164
Sheet 165
Page 164
Page 165
Page 166
Page 167
Page 168
Page 169
Page 170
Page 171
Page 172
Sheet 175
Page 174
Sheet 177
Page 176
Sheet 179
Sheet 180
Page 179
Page 180
Page 181
Page 182
Page 183
Page 184
Sheet 187
Page 186
Page 187
Page 188
Page 189
Page 190
Sheet 193
Page 192
Concordia Seminary Library, St. Louis (scholar.csl.edu/lutheran_pioneer/52)
⤓ Download page image (full resolution)
Transcription machine transcription, uncorrected
THE LUTHERAN PIONEER.
The Indian Population of Latin America.
Religious Background.
The religious background of the great Indian
population of Latin America is most important for
its proper evaluation as a field for missionary en-
deavor. The early tribes of South America, Central
America, and Mexico were pagans, who worshipped
the sun and the moon and many minor gods -which
- they found in nature. Yet there is a striking
resemblance between many of their known beliefs
and those of God’s chosen people of the Old Testa-
ment; and these beliefs, just because of their resem-
blance to the Bible narrative, show that these Latin
American Indians, when found by the Europeans,
were the remnant and ruin of better and nobler
forebears. Their traditions, even as the traditions
of other heathen people, indicate that they have
gone the downward way; they indicate that when
man is left to his own devices, his spiritual path is
Central American Indian.
one of devolution, instead of one of evolution, losing
one noble thought after another, one spiritual idea
after another, because of his continuous sinning
against conscience. 2
The stories of the Garden of Eden, the Flood,
the Tower of Babel, and others are to be found
11
among the traditions of the Mexican Indians. Wor-
ship was directed toward the east, and incense was
burned toward the four corners of the earth. The
need of confession of sin and atonement by some
Mexican Indian Dwelling.
sacrifice were generally accepted among the Indians
of Latin America. They punished adultery by
stoning to death, held that the rainbow was set in
the heavens as a promise that the earth should never
again be destroyed by a flood, had a high priest who
alone dared enter their “Holy of Holies,” had an ark
which was supposed to be the abiding-place of an
invisible god, believed in demoniacal possession,
taught original sin, held that it was a brother’s duty
to raise up seed to his deceased brother by marrying
his widow, solemnly consecrated marriage, which
they held could not be dissolved except under cer-
tain conditions, observed the custom of foot-washing,
anointed with oil, and practised a form of baptism
and circumcision. Among certain tribes of Central
America the early explorers found the cross to be
a symbol of worship and also found it used to
decorate temples and palaces.
Religion of To-day.
In view of this background it is most distressing
to find the Latin American Indian’s religious con-
dition to-day such as it is. The great mass of Latin
American Indians are to-day as thoroughly pagan
as were the tribes first visited by the white man and,
socially, on a lower level. Many of them have, in-
deed, been received into the Roman Catholic Church,
haye been baptized, and are numbered among the
faithful. But their Christianity, alas! is in most
cases only skin-deep, a very thin varnish of baptized
heathenism. When in great distress, the heart of
these Indians generally turns to the gods of their
fathers. Under the very shadow of great cathedrals
he has never lost his trust in the ancient idols, and