Collection › The Lutheran Pioneer (St. Louis) › Vol. 50 (1928) › Page 172
The Lutheran Pioneer St. Louis — 1928, Page 172
front matter 1
Page 1
Page 2
Page 3
Page 4
Page 5
Page 6
Page 7
Page 8
Page 9
Page 10
Page 11
Page 12
Page 13
Page 14
Page 15
Page 16
Page 17
Page 18
Page 19
Page 20
Page 21
Page 22
Page 23
Page 24
Page 25
Page 26
Page 26
Page 27
Page 28
Page 29
Page 30
Page 31
Sheet 34
Sheet 35
Sheet 36
Sheet 37
Sheet 38
Page 37
Page 38
Page 39
Page 40
Page 41
Page 42
Page 43
Page 44
Page 45
Page 46
Page 47
Page 48
Sheet 51
Page 50
Page 51
Page 52
Page 53
Page 54
Page 55
Page 56
Page 57
Page 58
Page 59
Page 60
Page 61
Page 62
Page 63
Page 64
Sheet 67
Page 66
Page 67
Page 68
Page 69
Page 72
Page 13
Page 14
Sheet 75
Sheet 76
Page 71
Page 18
Page 719
Page 80
Page 81
Page 82
Page 83
Page 84
Page 85
Page 86
Page 87
Page 88
Page 89
Page 90
Page 91
Page 92
Page 93
Page 94
Page 95
Page 96
Page 97
Page 98
Page 99
Page 100
Page 101
Page 102
Page 103
Page 104
Page 105
Page 106
Page 107
Page 108
Page 109
Page 110
Page 111
Page 112
Page 113
Page 114
Page 115
Page 116
Page 117
Page 118
Page 119
Page 120
Page 122
Page 123
Page 124
Page 125
Page 126
Page 127
Page 128
Page 129
Page 130
Page 131
Page 132
Page 133
Page 134
Page 135
Page 136
Page 137
Page 138
Page 139
Page 140
Page 141
Page 142
Page 143
Page 144
Page 145
Page 146
Page 147
Page 148
Page 149
Page 150
Page 151
Page 152
Page 153
Page 154
Page 155
Page 156
Page 157
Page 158
Page 159
Page 160
Page 161
Page 162
Page 163
Page 164
Page 165
Page 166
Page 167
Page 168
Page 169
Page 170
Page 171
Page 172
Page 173
Page 174
Page 175
Page 176
Page 177
Page 178
Page 179
Page 180
Page 181
Page 182
Page 183
Page 184
Page 185
Page 186
Page 187
Page 188
Page 189
Page 190
Page 191
Page 192
Concordia Seminary Library, St. Louis (scholar.csl.edu/lutheran_pioneer/50)
⤓ Download page image (full resolution)
Transcription machine transcription, uncorrected
172
THE LUTHERAN PIONEER.
never existed, although these examples are amiable
enough and smile as though they enjoyed the proces-
sion of pilgrims buying candles and flowers on the
stairway leading to the beautiful Buddhist temple.
“There are thousands of pilgrims not only from
all parts of Burma, but from Korea, Siam, and
Ceylon, who come to this Mecca to pay respect to
the relics of the great Buddhas enshrined there.
You must take off your shoes and stockings if you
want to ascend to the pagoda platform. If you could
ascend in an airplane and examine the weather-vane
which crowns the whole structure, a veritable wealth
of the Indies would greet your eyes. For that is no
ordinary weather vane; it is covered with literally
thousands of rubies, diamonds, and emeralds, votive
offerings of those selfsame pilgrims who have come
so far to see the sacred edifice.
Venders of Gold Leaf.
“The human drama is interesting to watch all
about the Shwe Dagon Pagoda. The venders of gold
leaf, sold in little squares, to be put on the various
shrines, the people who buy it to acquire merit, and
the foreigners make a picture that is never lacking
in interest.
“When you get tired of the religious setting, you
can leave the pagoda and go to Dalhousie Park,
where gilded and intricately carved barges bore
royalty along the royal lakes. Burmese royalty dis-
appeared several generations ago, however, and to-
day the lakes are parts of a public park.
“Rangoon offers a number of additional attrac-
tions ‘to the traveler in search of aspects of life
different from those to which he is accustomed at
home. There is the Sule Pagoda, for instance, not
so magnificent nor so important as the Shwe Dagon
Pagoda, but interesting because it was built in
honor of the Shwe Dagon’s spirit guardian, called
Sule Nat. Nats are the spirits powerful for evil and
for punishment, in whom the Burmese believe with
implicit faith. There are no less than thirty-seven
of these spirits in the Burmese category, and each
and every one of them has to be propitiated, or evil
will fall upon the delinquent one. A cocoanut, for
example, is kept hanging in every house to soothe
the House Nat.”
Spirits are supposed to be in almost -every in-
. animate object. The fish-tank near the Shwe Dagon
Pagoda is considered sacred and is protected by a
special monastery. On the roof to the entrance of
the Shwe Dagon Pagoda the tortures of the damned
are graphically depicted. sf
Thus we see how the heathen find nothing too
AW
beautiful to put into the service of their false
religion, and they bring their richest offerings in
great profusion to their idols. To propitiate the
nats, the evil spirits, they bring the greatest
sacrifices.
And all this in vain! All this in the service of
gods that can give no help, and of a religion that
can give no real comfort!
Are we as grateful as we should be for the light
and life and comfort we have obtained through the
Gospel of Jesus Christ? Do we all we can do to
bring the light and life and comfort of Jesus to
others? F.J.L.
' Items of Missionary Interest.
(By the Eprror.)
Fifteen Years Ago. — “This month it will be
fifteen years ago that work for women was begun in
our foreign mission fields. Miss Ellerman, our first
worker, reached India in November, 1913. It is
a very short time compared with the thousands of
years of heathenism that go before, but it is a be-
ginning in a branch of the work that strikes at the
heart of things.” — A. A. Z.
The Lutheran Church in Lithuania. — The Gus-
tavus Adolphus Society of Lithuania has recently
published the following facts and figures concerning
the Evangelical Lutheran Church in that country:
The Lutheran Church in Lithuania at the present
time has 75,000 members, listed as follows: 40,000
Germans, 20,000 Lithuanians, and 15,000 Letts.
Eighty-five per cent. of the 2,300,000 population of
the land belongs to the Roman Catholic Church.
Almost the entire population consists of farming
and laboring classes, and in the few cities about
eighty per cent. of the people are Eastern Jews,
intermingled with Poles, Russians, and Germans.
The Lutheran congregations are, for the-most part,
rural, their members being recruited from the farm-
ing classes. However, there are Lutheran congrega-
tions in several of the cities, particularly in Kovno,
the capital of the country, and Mariampol and
others. — Australian Lutheran.
Cost of the World War. — The League of
Nations Committee estimates that the late great
crusade for culture, civilization, freedom, and de-
mocracy cost thirty-seven million human lives. Ten
million of these were killed outright, six million
were carried off by the pestilence that followed the
war, and twenty million failed to be born; the birth-
rate went back to that extent in consequence of the