Collection › The Lutheran Pioneer (St. Louis) › Vol. 50 (1928) › Page 22
The Lutheran Pioneer St. Louis — 1928, Page 22
front matter 1
Page 1
Page 2
Page 3
Page 4
Page 5
Page 6
Page 7
Page 8
Page 9
Page 10
Page 11
Page 12
Page 13
Page 14
Page 15
Page 16
Page 17
Page 18
Page 19
Page 20
Page 21
Page 22
Page 23
Page 24
Page 25
Page 26
Page 26
Page 27
Page 28
Page 29
Page 30
Page 31
Sheet 34
Sheet 35
Sheet 36
Sheet 37
Sheet 38
Page 37
Page 38
Page 39
Page 40
Page 41
Page 42
Page 43
Page 44
Page 45
Page 46
Page 47
Page 48
Sheet 51
Page 50
Page 51
Page 52
Page 53
Page 54
Page 55
Page 56
Page 57
Page 58
Page 59
Page 60
Page 61
Page 62
Page 63
Page 64
Sheet 67
Page 66
Page 67
Page 68
Page 69
Page 72
Page 13
Page 14
Sheet 75
Sheet 76
Page 71
Page 18
Page 719
Page 80
Page 81
Page 82
Page 83
Page 84
Page 85
Page 86
Page 87
Page 88
Page 89
Page 90
Page 91
Page 92
Page 93
Page 94
Page 95
Page 96
Page 97
Page 98
Page 99
Page 100
Page 101
Page 102
Page 103
Page 104
Page 105
Page 106
Page 107
Page 108
Page 109
Page 110
Page 111
Page 112
Page 113
Page 114
Page 115
Page 116
Page 117
Page 118
Page 119
Page 120
Page 122
Page 123
Page 124
Page 125
Page 126
Page 127
Page 128
Page 129
Page 130
Page 131
Page 132
Page 133
Page 134
Page 135
Page 136
Page 137
Page 138
Page 139
Page 140
Page 141
Page 142
Page 143
Page 144
Page 145
Page 146
Page 147
Page 148
Page 149
Page 150
Page 151
Page 152
Page 153
Page 154
Page 155
Page 156
Page 157
Page 158
Page 159
Page 160
Page 161
Page 162
Page 163
Page 164
Page 165
Page 166
Page 167
Page 168
Page 169
Page 170
Page 171
Page 172
Page 173
Page 174
Page 175
Page 176
Page 177
Page 178
Page 179
Page 180
Page 181
Page 182
Page 183
Page 184
Page 185
Page 186
Page 187
Page 188
Page 189
Page 190
Page 191
Page 192
Concordia Seminary Library, St. Louis (scholar.csl.edu/lutheran_pioneer/50)
⤓ Download page image (full resolution)
Transcription machine transcription, uncorrected
THE LUTHERAN PIONEER.
continued to scatter the seed of the Gospel of Christ,
and to-day thousands of flourishing congregations
exist as monuments of their labors.
The world will never fully know what America
as a nation owes to the labors of these pioneer
heroes of the Cross. They went among the thou-
sands who poured into this country intent only on
establishing homes and showed them the importance
of building churches. They came to the isolated
agricultural settlements that were slipping into
barbarism and lifted them up by raising the Cross
of Jesus in their midst. They went to the mining-
camps, where men lived without the softening in-
fluence of home-life, and made known to them that
love of Christ which is able to soften the hardest
hearts. With a devotion that was not less than
sublime our home missionaries labored to supply
the spiritual needs of all classes. They had the firm
conviction that the Gospel of Christ is the power
of God unto salvation to every one that believeth.
They were no drifters. They were not men of
expediency. They stood out against every form of
evil. They persistently preached the Gospel. Into
the cause of Christ they put themselves, their fam-
ilies, their possessions, to the end that Christ might
be magnified among men and men might be saved.
And through their labors thousands upon thou-
sands of souls were added to the Church. In
thousands of places, due to their faithfulness,
Christ’s Gospel is heard to-day by many thousands.
An overwhelming majority of our churches owe
their being to the nurture and care of home mis-
sions. It is due to our faithful home missionaries
that the number of communicants of Christian
churches has grown far more rapidly than has the
population of our country. One hundred years ago
one in fourteen of the inhabitants of America was
a member of a Protestant Christian church; to-day
the ratio is one to four. F.J.L.
Ackerville.
Ackerville is not a city. It is just a little spot
in Alabama’s Black Belt. A few homes in which
white people live, possibly ten in all, and two
stores —that’s Ackerville. Within a radius of
thirty miles there cannot be found a city or town
of over 1,000 inhabitants.
In November of 1925 the Lutheran Church was
asked to open a mission-station for the people living
a mile from Ackerville on a plantation. A colored
man, formerly a member of our Lutheran church
at Tilden, Ala., had moved to Ackervyille. He
missed his church. He felt unhappy without the
Word of God, which he had become accustomed to
hearing and which had become dear to him. He
talked to others about the Lutheran Church. He
showed the people the necessity of giving their
children a Christian education. He pointed out the
interest that Lutheran pastors and teachers take in
serving the people, a big contrast compared with
sectarian ministers who serve congregations in the
Black Belt. He spoke to others about the Savior
he had learned to know in the Lutheran Church.
People became interested in what he told them,
and the call came to open a church near Ackerville.
Pastor E. A. Westcott.
The undersigned made the first trip to Acker-
ville for a service in November, 1925. A large
crowd greeted him. We returned home — elated.
During the first week interest was keen, and the
work prospered. Then came trouble. Enemies of
the Church were stationed along the paths and roads
leading to the meetirg-place for the purpose of turn-
ing back all such as would attend the Lutheran ser-
vice. Imagine the feelings of the writer when, ar-
riving at the place of worship, he found not a soul
to meet him. Threatening letters, unsigned of
course, were sent us. Other circumstances seemed
to indicate that nothing further could be done at
Ackerville. So the work was discontinued.
In November, 1926, a committee of colored
people called on the undersigned, asking him to
come to Ackerville again and continue the work of
teaching them and their children the way to heayen.