Collection › The Lutheran Pioneer (St. Louis) › Vol. 50 (1928) › Page 14
The Lutheran Pioneer St. Louis — 1928, Page 14
front matter 1
Page 1
Page 2
Page 3
Page 4
Page 5
Page 6
Page 7
Page 8
Page 9
Page 10
Page 11
Page 12
Page 13
Page 14
Page 15
Page 16
Page 17
Page 18
Page 19
Page 20
Page 21
Page 22
Page 23
Page 24
Page 25
Page 26
Page 26
Page 27
Page 28
Page 29
Page 30
Page 31
Sheet 34
Sheet 35
Sheet 36
Sheet 37
Sheet 38
Page 37
Page 38
Page 39
Page 40
Page 41
Page 42
Page 43
Page 44
Page 45
Page 46
Page 47
Page 48
Sheet 51
Page 50
Page 51
Page 52
Page 53
Page 54
Page 55
Page 56
Page 57
Page 58
Page 59
Page 60
Page 61
Page 62
Page 63
Page 64
Sheet 67
Page 66
Page 67
Page 68
Page 69
Page 72
Page 13
Page 14
Sheet 75
Sheet 76
Page 71
Page 18
Page 719
Page 80
Page 81
Page 82
Page 83
Page 84
Page 85
Page 86
Page 87
Page 88
Page 89
Page 90
Page 91
Page 92
Page 93
Page 94
Page 95
Page 96
Page 97
Page 98
Page 99
Page 100
Page 101
Page 102
Page 103
Page 104
Page 105
Page 106
Page 107
Page 108
Page 109
Page 110
Page 111
Page 112
Page 113
Page 114
Page 115
Page 116
Page 117
Page 118
Page 119
Page 120
Page 122
Page 123
Page 124
Page 125
Page 126
Page 127
Page 128
Page 129
Page 130
Page 131
Page 132
Page 133
Page 134
Page 135
Page 136
Page 137
Page 138
Page 139
Page 140
Page 141
Page 142
Page 143
Page 144
Page 145
Page 146
Page 147
Page 148
Page 149
Page 150
Page 151
Page 152
Page 153
Page 154
Page 155
Page 156
Page 157
Page 158
Page 159
Page 160
Page 161
Page 162
Page 163
Page 164
Page 165
Page 166
Page 167
Page 168
Page 169
Page 170
Page 171
Page 172
Page 173
Page 174
Page 175
Page 176
Page 177
Page 178
Page 179
Page 180
Page 181
Page 182
Page 183
Page 184
Page 185
Page 186
Page 187
Page 188
Page 189
Page 190
Page 191
Page 192
Concordia Seminary Library, St. Louis (scholar.csl.edu/lutheran_pioneer/50)
⤓ Download page image (full resolution)
Transcription machine transcription, uncorrected
14
THE LUTHERAN PIONEER.
chaff from the pan of peas she was preparing to
boil for dinner. “You knows ver’ well that nobody
has sich long schools but white folks, an’ ver’ few
o’ them.”
“Well, hit’s so, ol? ?oman, crazy ’r no crazy,”
Grandpa Dan replied, hanging his saddle up by the
door. “I done seed th’ teacher an’ talked with ’im,
an’ he tol’ me all *bout it. I—”
“Grandpa Dan, Grandma Nancy,” cried Eunice,
who had been listening intently to the conversation,
“can I go t? school? I’m in Second Reader now,
President of Alabama Luther College.
an’ —, an’? —, can I go t’ school t’-day? I wants —”
“Wunice, we ain’t got no dollar now, an’ you'll
haffa wait till —’
‘Who ain’t got no dollar?” Grandma Nancy
interrupted her husband. “Who ain’t got no dol-
lar?” she repeated. “I has two dollars what I sol’
watermelons fo’, an’ been savin’ t? buy me some
Sunday shoes with. J’ll give th’ gal one o’ ’em,
an’ th’ good Lord’ll *vide another’n. An’, Dan,” she
warned as she poured the winnowed peas into the
big iron pot, “you bettah not f’git t’ pay me back
that dollar, nuther !” ,
Five months later Eunice returned from school
one day in a rather solemn mood. Her evening
chores were done without the accompaniment of her
accustomed lilting songs. After supper she sat in
the corner with her chin resting in her hands and
her big black eyes staring into the flickering fire.
She finally came out of her reverie and said,
“Grandma, I wants t? be baptized.”
“You wants t? what?” answered both grand-
parents in chorus.
“T wants t? be . baptized,” Eunice repeated,
cause teacher said ever’body oughta be baptized,
an’ I wants t? be baptized.”
The two grandparents stared at each other in
amazement. The grandmother finally spoke and
said, “Eunice, chile, you don’t know what you
talkin’ *bout. What for you wanter be baptized?”
“T wants t’ be baptized ’cause I needs it,”
Eunice answered.
“You needs it?” repeated the grandmother;
“an’ what for you needs it?”
“T needs it t? wash ’way my sins,” answered
the girl.
“Your sins; chile, you ain’t got no sins,” said
Grandpa Dan as he leaned forward and filled his
pipe with live coals.
“Yes, I is got sins, too,” said Eunice, “’cause
teacher said so, an’ he said th’ Bible said so.”
“Chile, chilluns ain’t got no sins,” said Grandma
Nancy, “’cause all th’ preachers says so, an’ they
oughta know.”
“Well,” answered Eunice, “teacher read in th’
Bible where Jesus blessed 1i’l chilluns an’ said let
?em come t? Him; an’ I wants t’ be baptized, ’cause
teacher said tha’s th’ way for li’l chilluns t? come
to Jesus.”
“But, chile, you is too young t’ be baptized,”
said the grandfather. “Wait till you gits older,
an’ you c’n have Parson Jackson t’ baptize you.”
“Teacher said li’l chilluns has sins, an’ I wants
t? be baptized for my sins,” persisted the girl.
“Bunice,” said her grandmother, “hit’s time
you was in bed. G’ “long now an’ git them crazy
foolishments outa yo’ head ’*bout bein’ baptized.”
“All right, Grandma,” said the girl, rising and
preparing for bed; “but I wants t’ be baptized
when th’ other chilluns is.”
Long after Eunice had gone to sleep her grand-
parents sat by the fireside and discussed the strange
idea the girl had concerning Baptism and her sins.
It was finally agreed that Grandpa Dan should visit
the teacher at the school and ask him to stop putting
such peculiar notions into his grandchild’s head.
The next day, however, Grandpa Dan could not
visit the school because he had to go for a load of
fertilizer. The following Sunday morning Eunice
ee,