Collection › The Lutheran Pioneer (St. Louis) › Vol. 53 (1931) › Page 175

The Lutheran Pioneer St. Louis — 1931, Page 175

front matter 1 Page 1 Page 2 Page 3 Page 4 Page 5 Page 6 Page 7 Page 8 Page 9 Page 10 Page 11 Page 12 Page 13 Page 14 Page 15 Page 16 Page 17 Page 18 Page 19 Page 20 Page 21 Page 22 Page 23 Page 24 Page 25 Page 26 Page 27 Page 28 Page 29 Page 30 Page 31 Page 32 Page 33 Page 34 Page 35 Page 36 Page 36 Page 37 Page 38 Sheet 41 Page 40 Page 41 Page 42 Sheet 45 Page 44 Sheet 47 Page 46 Page 47 Page 48 Sheet 51 Page 50 Sheet 53 Page 52 Page 53 Sheet 56 Page 55 Page 56 Page 57 Page 58 Page 59 Page 60 Page 61 Sheet 64 Sheet 65 Page 64 Sheet 67 Sheet 68 Page 67 Sheet 70 Page 69 Page 70 Sheet 73 Page 72 Page 73 Page 74 Page 75 Page 76 Page 77 Page 18 Page 79 Page 80 Sheet 83 Page 82 Page 83 Sheet 86 Sheet 87 Page 86 Page 87 Page 88 Page 89 Page 30 Page 91 Page 92 Page 93 Page 94 Page 95 Page 96 Sheet 99 Page 98 Sheet 101 Sheet 102 Page 101 Sheet 104 Page 103 Page 104 Page 105 Page 106 Page 107 Page 108 Page 109 Page 110 Page 111 Sheet 114 Sheet 115 Page 114 Page 115 Page 116 Page 117 Page 118 Page 119 Page 120 Sheet 123 Page 122 Sheet 125 Page 124 Page 125 Page 126 Page 127 Sheet 130 Sheet 131 Page 130 Page 131 Page 182 Page 133 Page 134 Sheet 137 Page 136 Page 137 Page 138 Page 139 Page 140 Page 141 Page 142 Page 143 Page 144 Sheet 147 Page 146 Page 147 Page 148 Page 149 Sheet 152 Page 151 Page 152 Page 153 Page 154 Page 155 Page 156 Page 157 Page 158 Page 159 Page 160 Sheet 163 Sheet 164 Page 163 Page 164 Sheet 167 Sheet 168 Page 167 Page 168 Page 169 Page 170 Page 171 Page 172 Page 173 Page 174 Page 175 Page 176 Sheet 179 Page 178 Page 179 Page 180 Page 181 Page 182 Page 183 Page 184 Page 185 Page 186 Page 187 Page 188 Page 189 Page 190 Page 191 Page 192

Concordia Seminary Library, St. Louis (scholar.csl.edu/lutheran_pioneer/53)

⤓ Download page image (full resolution)

Transcription machine transcription, uncorrected

⤓ Download .txt · copy text

THE LUTHERAN PIONEER

175

struggle of these faithful ones. so lately heathen
themselves as they go about their duties from day
to day among their old companions? The thrilling
experiences of the missionary, such as rescuing a
baby buried alive, another baby left in the forest to
perish, freeing imprisoned women, giving medicine
to a suffering one, are none of his pleasures. He
accepts it all as part of his dark life, he has neither
authority nor ability against the rulers of darkness.
But he is always striving to remove the cause of
these conditions by preaching our Jesus.

Oh, for more men to teach our native helpers
from day to day, men giving their whole strength
to this one cause! Well does the native know the
man who truly loves Jesus.

How can we strengthen our helpers spiritually ?
By having them hold counsel and fellowship with
the missionaries and with their fellows of the same
spirit as they meet in conference from time to time,
by prayer and uplifting them in prayer.

Often they are so pitiably childish. Their eyes
seem to feast on the white man’s attire, and they
want to obtain it, the burden that they love to wear
and which will help them perspire and blister their
feet. One man, clothed as for a bleak December day
at home (moth-eathen clothes bought from a mer-
chant), came to me asking for bunion salve; and
only on the addition of an ingrown toe-nail did he
leave off the “beautiful, strong, loud-talking,” one-
size-too-small leather shoes, such as are made in
France.

We have a little schoolhouse, but no church here.
The old men and women fold themselves some way
into and on top of the desks and benches and listen
to the Gospel-story, with many outside, plantain-
leaves making good umbrellas when it is raining.
They have reminded us of this lack, and we our-
selves have been aware of the fact.

The natives at all of our outposts have built neat
little chapels, of which they are rather proud. Many
of them are tithing, every now and then we receive
a chicken, a duck, a few yams, some peanuts, a part
of all the first fruits, nuts gathered in the forest,
and wild honey. The money from this, however,
goes to pay the evangelists’ and teachers’ salaries.
We have a small population here. The church would
need to be large enough though to accommodate the
schoolboys, who come from great distances; if it
were just for those living here, the church problem
would be easily solved. We hope to have many more
gathered into the fold here as soon as we can give
more attention to personal work.

What does it mean to these dusky sisters to be

free? They are still bought and sold; but they are
free from the witch doctor, who must have the blood
of the best goats and chickens to smear over the sick
and himself, whose greenish, slimy medicine, made
sometimes from the dead, must be taken and paid
for—and oh, the fear that haunts one on every
side! Fear, fear, is in everything — until Jesus
comes, who casteth out fear.

Last year word came to the minister, who was on
the road, that a woman was imprisoned by her hus-
band. On investigating, he learned that the woman
had buried her baby alive, her only child. She was
told by a witch doctor that the child was the cause
of the bad sickness (smallpox) that had seized the
village, and it must die. (The doctor was probably
an enemy of the husband.) The mother, anxious to
put the child to death humanely, went into the forest
and placed her baby in a hole and covered it with
sticks. The child died, and perhaps the witch doctor
used the poor little body to carry on his business!

Aw Arrican Missionary’s WIFE.

A Missionary Book.

Every book in the New Testament was written
by a missionary.

Every epistle in the New Testament that was
written to a church was written to a Foreign Mis-
sion church.

Every letter in the New Testament that was
written to an individual was written to the convert
of a foreign missionary.

The one New Testament book of prophecy v was
written to seven Foreign Mission churches in Asia.

The disciples were called Christians first in a
Foreign Mission community.

The map of the early Christian world traces the
missionary journeys of the apostles.

The problems which arose in the early Church
were largely questions of missionary procedure.

Of the twelve apostles chosen by the Lord Jesus
every apostle except one became a missionary.

The only man among the twelve apostles who
did not become a missionary became a traitor.

NOTICE.

The Atlantic District has called the undersigned to do
missionary work among the Lutheran patients in the
sanitaria for consumptives at Trudeau, Saranac Lake,
Tupper Lake, and Raybrook, N.Y. Any one knowing of
such patients will kindly send their names and addresses to

Rey. Orro SIEKER,
P.O. B. 14, Saranac Lake, N.Y.

EEE __—_—_—_—— Ee