Collection › LCMS Convention Proceedings (St. Louis, Missouri) › 2016 · 66th Convention, Milwaukee › Page 118

LCMS Convention Proceedings St. Louis, Missouri — 2016, Page 118

Page 1 Page 2 Page 3 Page 4 Page 5 Page 6 Page 7 Page 8 Page 9 Page 10 Page 11 Page 12 Page 13 Page 14 Page 15 Page 16 Page 17 Page 18 Page 19 Page 20 Page 21 Page 22 Page 23 Page 24 Page 25 Page 26 Page 27 Page 28 Page 29 Page 30 Page 31 Page 32 Page 33 Page 34 Page 35 Page 36 Page 37 Page 38 Page 39 Page 40 Page 41 Page 42 Page 43 Page 44 Page 45 Page 46 Page 47 Page 48 Page 49 Page 50 Page 51 Page 52 Page 53 Page 54 Page 55 Page 56 Page 57 Page 58 Page 59 Page 60 Page 61 Page 62 Page 63 Page 64 Page 65 Page 66 Page 67 Page 68 Page 69 Page 70 Page 71 Page 72 Page 73 Page 74 Page 75 Page 76 Page 77 Page 78 Page 79 Page 80 Page 81 Page 82 Page 83 Page 84 Page 85 Page 86 Page 87 Page 88 Page 89 Page 90 Page 91 Page 92 Page 93 Page 94 Page 95 Page 96 Page 97 Page 98 Page 99 Page 100 Page 101 Page 102 Page 103 Page 104 Page 105 Page 106 Page 107 Page 108 Page 109 Page 110 Page 111 Page 112 Page 113 Page 114 Page 115 Page 116 Page 117 Page 118 Page 119 Page 120 Page 121 Page 122 Page 123 Page 124 Page 125 Page 126 Page 127 Page 128 Page 129 Page 130 Page 131 Page 132 Page 133 Page 134 Page 135 Page 136 Page 137 Page 138 Page 139 Page 140 Page 141 Page 142 Page 143 Page 144 Page 145 Page 146 Page 147 Page 148 Page 149 Page 150 Page 151 Page 152 Page 153 Page 154 Page 155 Page 156 Page 157 Page 158 Page 159 Page 160 Page 161 Page 162 Page 163 Page 164 Page 165 Page 166 Page 167 Page 168 Page 169 Page 170 Page 171 Page 172 Page 173 Page 174 Page 175 Page 176 Page 177 Page 178 Page 179 Page 180 Page 181 Page 182 Page 183 Page 184 Page 185 Page 186 Page 187 Page 188 Page 189 Page 190 Page 191 Page 192 Page 193 Page 194 Page 195 Page 196 Page 197 Page 198 Page 199 Page 200 Page 201 Page 202 Page 203 Page 204 Page 205 Page 206 Page 207 Page 208 Page 209 Page 210 Page 211 Page 212 Page 213 Page 214 Page 215 Page 216 Page 217 Page 218 Page 219 Page 220 Page 221 Page 222 Page 223 Page 224 Page 225 Page 226 Page 227 Page 228 Page 229 Page 230 Page 231 Page 232 Page 233 Page 234 Page 235 Page 236 Page 237 Page 238 Page 239 Page 240 Page 241 Page 242 Page 243 Page 244 Page 245 Page 246 Page 247 Page 248 Page 249 Page 250 Page 251 Page 252 Page 253 Page 254 Page 255 Page 256 Page 257 Page 258 Page 259 Page 260 Page 261 Page 262 Page 263 Page 264 Page 265 Page 266 Page 267 Page 268 Page 269 Page 270 Page 271 Page 272 Page 273 Page 274 Page 275 Page 276 Page 277 Page 278 Page 279 Page 280 Page 281 Page 282 Page 283 Page 284 Page 285 Page 286 Page 287 Page 288

Scan: The Lutheran Church—Missouri Synod

⤓ Download page image (full resolution)

Transcription machine transcription, uncorrected

⤓ Download .txt · copy text

His being is not by creation, as angels and men are;
or by adoption, as saints; or by office, as magistrates;
but by nature, being His own Son, His proper Son,
the only begotten of the Father, of the same nature
with Him, being one with Him and equal to Him. As
the apostle John wrote, the main reason the Gospel
was written was to disclose this very secret about Jesus. It was to disclose the secret that Jesus is the true
Son of God (John 20:31). As stated in Heb. 5:5, the
Father said to Jesus, “You are my Son, today I have
begotten you.” This implies that Jesus is “begotten” as
the “Son of God” and serves as the high priest of His
people.

5:3). In light of this, I would like to talk with you about
the sufferings—the tragic circumstances and hostile
environments—the Church in Ethiopia has undergone
and the joy generated from that painful experience.

6

This confession is what all the disciples of Christ
agreed on. They took Him, one and all, and acknowledged Him to be the Son of God, a phrase expressive
of His divine nature and distinct personality. They
indeed judged Him to be a prophet—but much more
than that, they judged Him, they owned Him, to be
the Christ, which takes in not only His prophetic
office but also all of His other offices. They declared
Him to be the promised Messiah. This is another
ground on which Jesus has built His Church.
7

Jesus as the Cornerstone
Peter affirms in his first epistle that Jesus is the
cornerstone that carries this whole foundation. He
stated, “You come to him a living stone rejected by
men but in the sight of God chosen and precious, you
yourselves like living stones are being built up as a
spiritual house, to be a holy priesthood” (1 Peter 2:4).
This text implies that Christ is the living stone. It also
implies that those who believe in Him are also living
stones. In a similar way, the apostle Paul stated to the
church in Ephesus, “You are built on the foundation
of the apostles and the prophets, Christ Jesus himself
being the cornerstone” (Eph. 2:20). This text implies
that Christ Jesus is the cornerstone that carries
the foundation.
It is this cornerstone (Jesus) and our faith in Him that
sustain the Church to endure in the midst of suffering and persecution. More than that, it enables the
Church to rejoice in suffering, as Paul affirms based on
his personal experience: “We rejoice in our sufferings,
knowing that suffering produces endurance” (Rom.
6

Ibid.

7

livingwordbible.org/Sermons/Matthew/Matthew16.13–18.pdf

118

|

U P O N T H I S R O C K • Essay

REFLECTION ON THE SUFFERINGS OF THE EECMY

As the EECMY is a church born in the midst of opposing circumstances and has walked a painful path
since the days of her formation, in confrontation with
various forces of evil working against her, reflecting
on the experience of this church would better demonstrate the practicality of the above biblical teaching.
Thus we will deal with the faith journey of this
church, classifying that journey in two parts. The first
part discusses the joy in the experience of suffering.
This is what the church has gained during the severe
persecution by the Derg Communist Government of
Ethiopia. The second part deals with the blessings
that have followed—meaning the present flowering
growth of the church.
The Joy in the Experience of Suffering
The journey of the EECMY, from the days of her formation, has been full of strong confrontations owing
to opposing circumstances and challenging environments she has passed through. Especially horrible has
been the duration of suffering severe persecutions and
various sorts of trials that threatened her very survival.
Those days had moments of walking in the shadow of
death. This deep experience of suffering contributed
tremendously to the spiritual formation of the church.
On one hand, the horrible experience the church
underwent in those days was devastating and destructive. It involved the brutal action taken against
Christianity in general, the closing down of congregations, the banning of worship services, the detention
of many ministers, the severe trials and deaths of
many ministers and church leaders, and the loss of
church properties. It was a time when church properties were confiscated and the existence of God and
His Church totally denied. It was a time when many
believers were brutally tortured, beaten, harassed,
intimidated, fired from their jobs, detained, and
subjected to various other sufferings and trials. Those
evil times saw many leaders and ministers of the Gospel brutally tortured to death and many top leaders

“Rejoice—The Church Is Built on the Rock”