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Eckhardt's Homiletisches Reallexikon, 1907–1917

A cumulative subject index to seven Missouri Synod periodicals, compiled by E. (Ernest) Eckhardt (1868–1939) and printed at St. Louis between 1907 and 1917. Under each headword it sets numbered theses, and beside each thesis the places where the periodicals had treated it — by volume and page, running twenty years past the last of Der Lutheraner's own registers. Where the archive holds the volume a citation names, the citation below is a link to that page.

The alphabetical run is here in full, Abendmahl through Wunder, assembled from five scans: two archive.org items, a pair from Google Books that closes what had looked like a gap in the middle of the alphabet, and the archive.org tail. With it are the Beichtreden appendix, Eckhardt's own printed Register, and the separate 1913 treatise Die Schule, bound in with the later volumes and kept here under its own heading.

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Headwords are spelled as Eckhardt set them, so the filter folds the differences that would otherwise hide them — Sklaverei finds Sclaverei, Konkordienformel finds Concordienformel. What you see listed is always the printed spelling.

4,478 entries under 828 headwords, carrying 129,203 citations and 2,331 fragments too damaged to read · built 2026-09-16. uncorrected OCR

The German below is machine transcription of the 1907–1917 print (tesseract, Fraktur model) and has not been proof-read against the page. Read it as a finding aid: the citations are what it is for, and a garbled word is a defect of our OCR, not of Eckhardt.

2 entries under abendmahlmeßopferkonsekration.

Abendmahl —Meßopfer, Konſekration

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e. Haben die Katholiken das Abend⸗ mahl? Das läßt ſich nicht mit völliger Gewißheit be⸗ ſtimmen. Anm. Jedenfalls hat der Prieſter das rechte Abend⸗ mahl, die Laien aber nur ein halbes, verſtümmeltes Sa⸗ krament.

AI translation · machine

e. Do the Catholics have the Lord's Supper? This cannot be determined with complete certainty. Note. In any case the priest has the true Lord's Supper, but the laity have only a half, mutilated sacrament.

  • Mit. 89, 64 —66 margin
  • Mit. 89, 64 —66. O margin
  • Conc. 320 margin
  • Mit. 89, 56 margin

vol a, printed page 37 · scan: bub_gb_3EAUAAAAYAAJ/n0037

34. Meßopfer

34. Meßopfer. Der Prieſter verwandelt durch die Conjecration das Brod in den Leib Chriſti und bringt ihn Gott dar zum unblutigen Opfer für die Sünden t Lebendigen und Toten. Schulb. 89, 97— 112. Anm. a. Wie viel ſolcher Meſſen zur Befreiung aus dem Fegfeuer nötig ſind, weiß man nicht, damit man wie⸗ derholt Meſſe leſen laſſen muß. — So viel ſind nötig als Schneebälle um einen Backofen zu heizen. Anm. b. So wird das Gnadenmittel gemacht zu einem Opfer. das wir Gott darbringen. Anm. c. Darum liegt auch gar nichts daran, ob die Laien das Abendmahl genießen oder nicht, wenn nur das Opfer, die Hautpſache, geſchieht. Anm. d. Im Meßopfer wird auch die Hoſtie nicht an die Communikanten ausgeteilt. § 25d. Anm. e. Auch für einen kranken Hund wurde ſolch Opfer gebracht. Ddagegen 1. Das alles iſt Götzendienſt und ein großer Greuel. ö 2. Dadurch wird Chriſti Erlöſungswerk geläſtert. 3. Chriſti Opfer gilt in alle Ewigkeit. 4. Chriſtus ſagt: Eſſet, nicht opfert. 5. Ohne Blutvergießen geſchieht keine Vergebung. 35. Conſecration. a. Notwendigkeit derſelben. Die Conſecration gehört mit zum Weſen des Sakra⸗ ments, darf darum nicht weggelaſſen werden. Anm. a. Kommt das Wort nicht zum Brod und Wein, ſo iſt es kein Sakrament. Ohne Gottes Wort iſt das Waſſer ſchlecht Waſſer und keine Taufe. Anm. b. Läßt man aus Verſehen einen Teil der Con⸗ ſecration aus, z. B. vom Wein, ſo iſt es bloßer Wein. Anm. c. Man brauche nie ungeſegnete Elemente. Anm. d. Was zu tun, wenn man mit den Hoſtien zu turz kommt: 1. Dann breche man eine Hoſtie in Stücke. 2. Oder wiederhole laut ſprechend die Einſetzungs⸗ worte (beide Teile), mache aber das Kreuz blos über dem Brod. Anm. e. Man lege mehr Hoſtien auf als man braucht.

AI translation · machine

34. The sacrifice of the mass. Through the consecration the priest transforms the bread into the body of Christ and offers it to God as an unbloody sacrifice for the sins of the living and the dead. Schulb. 89, 97—112. Note a. How many such masses are needed for release from purgatory no one knows, so that mass must be read repeatedly. — As many are needed as snowballs to heat a bakehouse. Note b. Thus the means of grace is turned into a sacrifice that we offer to God. Note c. Therefore it makes no difference at all whether the laity partake of the Lord's Supper or not, so long as the sacrifice, the main thing, takes place. Note d. In the sacrifice of the mass, even the host is not distributed to the communicants. § 25d. Note e. Such a sacrifice was even offered for a sick dog. Against this: 1. All this is idolatry and a great abomination. 2. Christ's work of redemption is thereby blasphemed. 3. Christ's sacrifice is valid for all eternity. 4. Christ says: Eat, not: sacrifice. 5. Without the shedding of blood there is no forgiveness. 35. Consecration. a. Its necessity. The consecration belongs to the essence of the sacrament, and therefore may not be omitted. Note a. If the Word does not come to the bread and wine, it is no sacrament. Without God's Word, water is plain water and no baptism. Note b. If one accidentally omits part of the consecration, e.g., over the wine, then it is mere wine. Note c. One should never use unblessed elements. Note d. What to do if one runs short of hosts: 1. Then one should break a host into pieces. 2. Or repeat aloud the words of institution (both parts), but make the sign of the cross only over the bread. Note e. One should lay out more hosts than one needs.

  • Schulb. 89, 97— 112
  • Ka. 95, 33 margin
  • Baier 529 margin
  • Fick. 42—44 margin
  • Jo. 1904, 65 margin
  • Jo. 1904, 65,66 margin
  • Brun 584 margin
  • Syn. Frei. 98, 29 margin
  • Syn. Frei. 98, 29, 30 margin
  • L. W. 1902, 157 margin
  • Luth. 88, 35 margin
  • Günth. 306 margin
  • Luth. 1906, 313 margin
  • R. Pi. 95—106 margin
  • Luth. 3, 46 Does Old Lutheranism Lead to Rome? (Continued.) margin
  • Luth. 3, 46. 88, 35 margin
  • Mit. 89, 77 margin
  • Mit. 89, 77, 78 margin
  • Brun 585 margin
  • Luth. 2, 16 Rationalism and the Bible. (Continuation.) margin
  • Min. 83, 42 margin
  • Min. 83, 42, 43 margin
  • Conc. 301 margin
  • Conc. 301, 51 margin
  • Luth. 88, 36 margin
  • Luth. 88, 36. 55 margin
  • W. 74, 56—58 margin
  • W. 74, 56—58. O margin
  • Ruh. 279 margin
  • Ma. 12, 318 margin
  • Mit. 89, 76 margin
  • Mit. 89, 76, 77 margin
  • Ka. 95, 33 margin
  • Conc. 53 margin
  • Min. 83, 42 margin
  • R. Pi. 10 margin
  • Min. 83, 42 margin
  • Conc. 664 margin
  • Neb. 98, 57 margin
  • Baier 495 margin
  • R. Pi. 72 margin
  • Past. 172–174 margin
  • Past. 173 margin
  • Mit. 89, 72 margin
  • Neb. 98, 65 margin
  • Past. 173 margin
  • Mit. 89, 72 margin
  • Mit. 89, 72, 73 margin
  • Mit. 89, 72, 73. 98, 65 margin
  • Past. 173 margin
  • Past. 173 margin
  • L. W. 1904,

vol a, printed page 37 · scan: bub_gb_3EAUAAAAYAAJ/n0037

A citation shown like this names a volume the archive does not hold — most of Der Lutheraner and Lehre und Wehre past Jahrgang 10, and the five other series Eckhardt indexes, none of which are here. Those references are printed as Eckhardt set them rather than hidden: the reference is the useful thing even when we cannot serve the page. Page images of the Reallexikon itself are not served in this build; the scan note under each entry gives the item and image index in the archive.org copy.