Collection › The Lutheran Pioneer (St. Louis) › Vol. 55 (1933) › Page 143

The Lutheran Pioneer St. Louis — 1933, Page 143

front matter 1 Page 1 Page 2 Page 3 Page 4 Page 5 Page 6 Page 7 Page 8 Page 9 Page 10 Page 11 Page 14 Page 15 Page 16 Page 17 Page 18 Page 19 Page 20 Page 21 Page 22 Page 23 Page 24 Page 25 Page 26 Page 27 Page 28 Page 29 Page 30 Page 31 Page 32 Page 33 Page 34 Page 35 Page 36 Page 37 Page 38 Page 39 Page 40 Page 41 Page 42 Page 43 Page 44 Page 45 Page 46 Page 47 Page 48 Page 49 Page 50 Page 51 Page 52 Page 53 Page 54 Page 55 Page 56 Page 57 Page 58 Page 59 Page 60 Page 61 Page 62 Page 63 Page 64 Page 65 Page 66 Page 67 Page 68 Page 69 Page 70 Page 71 Page 72 Page 73 Page 74 Page 75 Page 76 Page 77 Page 78 Page 79 Page 80 Page 81 Page 82 Page 83 Page 84 Page 85 Page 86 Page 87 Page 88 Page 89 Page 90 Page 91 Page 92 Page 93 Page 94 Page 95 Page 96 Page 97 Page 98 Page 99 Page 100 Page 101 Page 102 Page 103 Page 104 Page 105 Page 106 Page 107 Page 108 Page 109 Page 110 Page 111 Page 112 Page 113 Page 114 Page 115 Page 116 Page 117 Page 118 Page 119 Page 120 Page 121 Page 122 Page 123 Page 124 Page 125 Page 126 Page 127 Page 128 Page 129 Page 130 Page 131 Page 132 Page 133 Page 134 Page 135 Page 136 Page 137 Page 138 Page 139 Page 140 Page 141 Page 142 Page 143 Page 144

Concordia Seminary Library, St. Louis (scholar.csl.edu/lutheran_pioneer/55)

⤓ Download page image (full resolution)

Transcription machine transcription, uncorrected

⤓ Download .txt · copy text

THE LUTHERAN PIONEER

143

towns and villages have no center of Gospel light.
No province is adequately worked.

Only one Chinese man in a hundred, taking the
empire through, can read, and still fewer can write
a letter. Of the women not more than one in a
thousand can read or write.

The Chinese government reports more than
40,000 schools under its control and has primary
and intermediate grades in every province, with a
total enrolment of 1,500,000 students. The mis-
sion-schools are said to be far ahead in the quality
of teaching, and seventy-five per cent. of the text-
books used in the government schools were prepared
by Christians or under Christian supervision.

Leading Chinese affirm that, while they are Con-
fucianists, they regard Christianity as the chief
hope for China.

Every great upheaval in China has, under the
overruling providence of God, been followed by the
wider opening of doors for the preaching of the
Gospel.

A providence in Manchuria with 1,500,000 in-
habitants has only one missionary. In Mongolia
2,000,000 have none. Outer Karan province has
none. ‘Tibet, with 6,000,000, has none.

In China there are 2,955 Christian congrega-
tions, 548 ordained Chinese pastors, 5,364 unor-
dained workers, and 470,000 connected with evan-
gelical churches.

From some fifteen of the most important theo-
logical schools in China it appears that during the
past year about 450 men have been engaged in prep-
aration for the ministry. These figures are signifi-
cant because it is upon the Chinese preachers that
the ultimate success of the country’s evangelization
depends. M. R. W.

A New Kind of Beggar.

A queer beggar lived on the island of Rarotonga,
which is near New Guinea. A disease which is
common there had eaten away his legs and his
hands. He had trouble crawling about on his knees.

The hut of this man was in very good condition.
His wife and his children had plenty. to eat and
to wear. i

One day when Missionary Williams passed by on
the road near this beggar’s house, he heard some
one greeting him: “Welcome, servant of the Most
High! You brought light to this dark island, and
to you we owe the Word of Life.”

Missionary Williams sat down on a stone and
asked the man what he knew about Jesus.

“T know,” said the beggar cheerfully, “that
Jesus Christ came into the world to save sinners.
I know that He is the Son of God, that He died on
the cross in great pains to do away with the sins of
all men, to save their souls from damnation, and to
make them eternally happy in heaven.”

“Do all men go to heaven after their death?”
asked the missionary.

“Oh, no,” the beggar answered; “only those who
believe in the Lord Jesus, give up their sins, pray,
and live godly lives.”

“Do you pray ?”

“Oh, yes. I always pray when I dig my field,
especially three times a day, mornings and evenings
combined with family devotions.”

“What do you pray?”

“I say: ‘Lord, I am a great sinner and can
become clean only through the blood of Christ.
Give me the righteousness of my Savior that it may
adorn me; and give me the Holy Ghost that He
may teach me and make me good, so that I may
be a man of God and go to heaven when I die.’ ”

“That is right, my friend,” said Williams. “But
where did you find out all this?”

“From whom else can I have heard the good
news but from you? Who else brought it to this
island?” replied the man.

“But I never saw you in our church or school,
and I do not see how you could have gotten there.”

“Oh,” said the poor cripple, “I can-explain that
in a hurry. As you see, I could not walk so far to
church. So I sat down on a rock near the road,
and when the people came back from the church,
I begged. I begged each one for a word he had
heard. One gave me one word, another gave me
another. I gathered these together in my heart,
thought about them, and prayed to God that He
would open my heart in order that I might learn
to know a little about His Word. I still do that
when there are services.”

Do you try so hard to hear and learn the Word
of God? — Selected.

BOOK TABLE.
(By the Eprror.)

Proceedings of the Fifty-Seventh Convention of the
Eastern District, Synod of Missouri. Vol. 1933,
No.2. Concordia Publishing House, St. Louis, Mo.
Price, 23 cts.

pesides she customary, President’s aidress and Report,
this synodical report brings a very timely r on ie

Present Economic Daneaaian in the Light of God's Word”

and an interesting account of the Home Mission enter-

prises of the District.