Collection › The Lutheran Pioneer (St. Louis) › Vol. 55 (1933) › Page 123

The Lutheran Pioneer St. Louis — 1933, Page 123

front matter 1 Page 1 Page 2 Page 3 Page 4 Page 5 Page 6 Page 7 Page 8 Page 9 Page 10 Page 11 Page 14 Page 15 Page 16 Page 17 Page 18 Page 19 Page 20 Page 21 Page 22 Page 23 Page 24 Page 25 Page 26 Page 27 Page 28 Page 29 Page 30 Page 31 Page 32 Page 33 Page 34 Page 35 Page 36 Page 37 Page 38 Page 39 Page 40 Page 41 Page 42 Page 43 Page 44 Page 45 Page 46 Page 47 Page 48 Page 49 Page 50 Page 51 Page 52 Page 53 Page 54 Page 55 Page 56 Page 57 Page 58 Page 59 Page 60 Page 61 Page 62 Page 63 Page 64 Page 65 Page 66 Page 67 Page 68 Page 69 Page 70 Page 71 Page 72 Page 73 Page 74 Page 75 Page 76 Page 77 Page 78 Page 79 Page 80 Page 81 Page 82 Page 83 Page 84 Page 85 Page 86 Page 87 Page 88 Page 89 Page 90 Page 91 Page 92 Page 93 Page 94 Page 95 Page 96 Page 97 Page 98 Page 99 Page 100 Page 101 Page 102 Page 103 Page 104 Page 105 Page 106 Page 107 Page 108 Page 109 Page 110 Page 111 Page 112 Page 113 Page 114 Page 115 Page 116 Page 117 Page 118 Page 119 Page 120 Page 121 Page 122 Page 123 Page 124 Page 125 Page 126 Page 127 Page 128 Page 129 Page 130 Page 131 Page 132 Page 133 Page 134 Page 135 Page 136 Page 137 Page 138 Page 139 Page 140 Page 141 Page 142 Page 143 Page 144

Concordia Seminary Library, St. Louis (scholar.csl.edu/lutheran_pioneer/55)

⤓ Download page image (full resolution)

Transcription machine transcription, uncorrected

⤓ Download .txt · copy text

THE LUTHERAN PIONEER

123

SSS EEE — eee
a — ——————— OSX

To-day, in the center of this same locality, there
is a small, growing township with three hotels,
three large general stores, various government of-
fices, bonded stores and warehouses, a bank,
a cinema theater, wireless telegraphy, a hospital,
and a number of private dwellings. A regular
line of steamers connects this port with Sydney,
New South Wales, calling every three weeks. White
men have taken up land along the coast and have
formed plantations for the cultivation of coconuts,
rubber, ete. The white population numbers about
700 people, who either reside in the township or
make it their business headquarters. The coast is

original rights and who have been given the benefits
of the Gospel. With the incoming of Western civiliza-
tion the Papuan has received many real advantages.
The local government has made good laws, and com-
merce has brought material benefits. Mission re-
ports are also encouraging. But in spite of the
good which these forces have brought to the Papuan
in both material and spiritual things, his old life
has been so shaken to its foundations that he is
faced with racial disaster. The new order has in it
destructive elements far more evident in their re-
sults upon his life than are the constructive forces.
Benefits have been doled out by the handful, while

Papua at Dance.

sometimes quite alive with the sails of white men’s
boats.

This drastic change in the conditions of the
country has been a serious matter for the Papuan.
Both government and mission reports state that the
native population is diminishing, and there is also
a marked declension in the alertness and vitality of
the people. The houses that the natives build to-
day are generally inferior in size and workmanship
to those they used to make with crude implements
before the advent of the white man. While most
of the glaringly vicious practises of their former
savage life have been set aside, abortion and
adultery have alarmingly increased, and divorce,
which thirty years ago was very rare, is now
common. ;

It may be difficult to understand how such havoc
is wrought among a people who have been brought
under a flag which is pledged to safeguard ab-

the things which are bringing about his material
doom have been distributed broadcast.

For example, abortion was always practised to
some extent by the Papuan; but formerly this was
largely due to the division of labor, which allotted
the work of agriculture to the women. The men
felled the heavy forests, chopped up and burned off
the timber, fenced in the garden, dug up the soil,
and left the cultivation of grain, tare, and sugar-
cane to the women. Every woman had to do her
share, or she and her family were short of food.
Often the woman could not spare the time to bring
up a large family of children, and this led to abor-
tion. But the marked increase in this practise is
due to the entire breakup of the old clan systems
under which these people formerly lived. In one
generation the Papuan has changed from a position
in which he had next to no responsibility, except as
a member of a clan, to one in which he is almost