Collection › The Lutheran Pioneer (St. Louis) › Vol. 55 (1933) › Page 50

The Lutheran Pioneer St. Louis — 1933, Page 50

front matter 1 Page 1 Page 2 Page 3 Page 4 Page 5 Page 6 Page 7 Page 8 Page 9 Page 10 Page 11 Page 14 Page 15 Page 16 Page 17 Page 18 Page 19 Page 20 Page 21 Page 22 Page 23 Page 24 Page 25 Page 26 Page 27 Page 28 Page 29 Page 30 Page 31 Page 32 Page 33 Page 34 Page 35 Page 36 Page 37 Page 38 Page 39 Page 40 Page 41 Page 42 Page 43 Page 44 Page 45 Page 46 Page 47 Page 48 Page 49 Page 50 Page 51 Page 52 Page 53 Page 54 Page 55 Page 56 Page 57 Page 58 Page 59 Page 60 Page 61 Page 62 Page 63 Page 64 Page 65 Page 66 Page 67 Page 68 Page 69 Page 70 Page 71 Page 72 Page 73 Page 74 Page 75 Page 76 Page 77 Page 78 Page 79 Page 80 Page 81 Page 82 Page 83 Page 84 Page 85 Page 86 Page 87 Page 88 Page 89 Page 90 Page 91 Page 92 Page 93 Page 94 Page 95 Page 96 Page 97 Page 98 Page 99 Page 100 Page 101 Page 102 Page 103 Page 104 Page 105 Page 106 Page 107 Page 108 Page 109 Page 110 Page 111 Page 112 Page 113 Page 114 Page 115 Page 116 Page 117 Page 118 Page 119 Page 120 Page 121 Page 122 Page 123 Page 124 Page 125 Page 126 Page 127 Page 128 Page 129 Page 130 Page 131 Page 132 Page 133 Page 134 Page 135 Page 136 Page 137 Page 138 Page 139 Page 140 Page 141 Page 142 Page 143 Page 144

Concordia Seminary Library, St. Louis (scholar.csl.edu/lutheran_pioneer/55)

⤓ Download page image (full resolution)

Transcription machine transcription, uncorrected

⤓ Download .txt · copy text

. THE LUTHERAN. PIONEER

Religious Conditions in Brazil.

The following description of religious conditions
in Brazil is taken from the account of a native
Brazilian. Those who have spent some time in
countries whose population is predominantly Ro-
man Catholic will probably say, “How fitting this
description would be in every way for conditions
I have seen!” What a pity it is when religion
becomes a mere matter ‘of routine ‘and when a
person who calls himself_a Christian is satisfied
with the mere trappings of ‘religion, — when he re-
jects the kernel, but treasures the shell. We read:

“Brazil is by no means devoid of external evi-

: .
public squares, on street, corners, along country

roads, and on the tops of hills. By the roadside,
wherever a murder has been committed, a cross is
raised at once. Later the spot becomes sanctified,
then a place of miracle-working, and finally the
site for a chapel or a church.

“Brazilian Roman Catholics generally wear,
hung from the neck, a rosary, a kind of necklace
or string of beads, having 180 beads of various
sizes. The larger beads designate each a Lord’s
Prayer (Padre Nosso), while the smaller ones desig-
nate, some a ‘Hail Mary’ (Ave Maria), and others
a ‘Glory to the Father’ (Gloria Patri). A com-
plete rosary is composed of fifteen so-called mys-

Bay of Rio de Janeiro.

dences of religion. South-bound steamship pas-
sengers, long before they reach Brazil, see in the
heavens at night the beautiful constellation the
Southern Cross, which might be expected to indi-
cate that the part-of the planet lighted by this beau-
tiful constellation ought to be inhabited by Chris-
tians who are grateful to God for His having given
them the privilege of living in such a fertile aan
delightful part of the world.

“Brazil at first sight seems to: be the most re-
ligious country on the globe. The first thing to
attract the attention as travelers approach any of
its port cities is the number of tall spires, each
bearing on high a cross.

In these cities there are
many great. and beautiful churches. and. chapels; +
crossés and ¢rucifixes appear on every side, in the ~

teries, which in turn have each one a Lord’s
Prayer, ten ‘Hail Marys,-and one ‘Glory to the
Father” The Catholic believer must say these
180 prayers at least once each day by means of the |
rosary, and it is to remind him of this obligation
that he wears it round his neck. To this rosary
he frequently adds other objects, such as small
medals with an effigy of the Virgin Mary, the -co-

redeemer of sinners, asthe Catholics say; medals °

of St. Sebastian, the preserver against accidents;
eyes of a pendant representing a closed fist, called
figa, and the signet of Solomon for such as fear
evil eyes and the effects of witches’ charms. Besides
all these pendants from the rosary many use
scapularies, ‘andismall.cases in which are kept sacred
relics of miractilous power. The relic cases contain