Collection › The Lutheran Pioneer (St. Louis) › Vol. 55 (1933) › Page 50
The Lutheran Pioneer St. Louis — 1933, Page 50
front matter 1
Page 1
Page 2
Page 3
Page 4
Page 5
Page 6
Page 7
Page 8
Page 9
Page 10
Page 11
Page 14
Page 15
Page 16
Page 17
Page 18
Page 19
Page 20
Page 21
Page 22
Page 23
Page 24
Page 25
Page 26
Page 27
Page 28
Page 29
Page 30
Page 31
Page 32
Page 33
Page 34
Page 35
Page 36
Page 37
Page 38
Page 39
Page 40
Page 41
Page 42
Page 43
Page 44
Page 45
Page 46
Page 47
Page 48
Page 49
Page 50
Page 51
Page 52
Page 53
Page 54
Page 55
Page 56
Page 57
Page 58
Page 59
Page 60
Page 61
Page 62
Page 63
Page 64
Page 65
Page 66
Page 67
Page 68
Page 69
Page 70
Page 71
Page 72
Page 73
Page 74
Page 75
Page 76
Page 77
Page 78
Page 79
Page 80
Page 81
Page 82
Page 83
Page 84
Page 85
Page 86
Page 87
Page 88
Page 89
Page 90
Page 91
Page 92
Page 93
Page 94
Page 95
Page 96
Page 97
Page 98
Page 99
Page 100
Page 101
Page 102
Page 103
Page 104
Page 105
Page 106
Page 107
Page 108
Page 109
Page 110
Page 111
Page 112
Page 113
Page 114
Page 115
Page 116
Page 117
Page 118
Page 119
Page 120
Page 121
Page 122
Page 123
Page 124
Page 125
Page 126
Page 127
Page 128
Page 129
Page 130
Page 131
Page 132
Page 133
Page 134
Page 135
Page 136
Page 137
Page 138
Page 139
Page 140
Page 141
Page 142
Page 143
Page 144
Concordia Seminary Library, St. Louis (scholar.csl.edu/lutheran_pioneer/55)
⤓ Download page image (full resolution)
Transcription machine transcription, uncorrected
. THE LUTHERAN. PIONEER
Religious Conditions in Brazil.
The following description of religious conditions
in Brazil is taken from the account of a native
Brazilian. Those who have spent some time in
countries whose population is predominantly Ro-
man Catholic will probably say, “How fitting this
description would be in every way for conditions
I have seen!” What a pity it is when religion
becomes a mere matter ‘of routine ‘and when a
person who calls himself_a Christian is satisfied
with the mere trappings of ‘religion, — when he re-
jects the kernel, but treasures the shell. We read:
“Brazil is by no means devoid of external evi-
: .
public squares, on street, corners, along country
roads, and on the tops of hills. By the roadside,
wherever a murder has been committed, a cross is
raised at once. Later the spot becomes sanctified,
then a place of miracle-working, and finally the
site for a chapel or a church.
“Brazilian Roman Catholics generally wear,
hung from the neck, a rosary, a kind of necklace
or string of beads, having 180 beads of various
sizes. The larger beads designate each a Lord’s
Prayer (Padre Nosso), while the smaller ones desig-
nate, some a ‘Hail Mary’ (Ave Maria), and others
a ‘Glory to the Father’ (Gloria Patri). A com-
plete rosary is composed of fifteen so-called mys-
Bay of Rio de Janeiro.
dences of religion. South-bound steamship pas-
sengers, long before they reach Brazil, see in the
heavens at night the beautiful constellation the
Southern Cross, which might be expected to indi-
cate that the part-of the planet lighted by this beau-
tiful constellation ought to be inhabited by Chris-
tians who are grateful to God for His having given
them the privilege of living in such a fertile aan
delightful part of the world.
“Brazil at first sight seems to: be the most re-
ligious country on the globe. The first thing to
attract the attention as travelers approach any of
its port cities is the number of tall spires, each
bearing on high a cross.
In these cities there are
many great. and beautiful churches. and. chapels; +
crossés and ¢rucifixes appear on every side, in the ~
teries, which in turn have each one a Lord’s
Prayer, ten ‘Hail Marys,-and one ‘Glory to the
Father” The Catholic believer must say these
180 prayers at least once each day by means of the |
rosary, and it is to remind him of this obligation
that he wears it round his neck. To this rosary
he frequently adds other objects, such as small
medals with an effigy of the Virgin Mary, the -co-
redeemer of sinners, asthe Catholics say; medals °
of St. Sebastian, the preserver against accidents;
eyes of a pendant representing a closed fist, called
figa, and the signet of Solomon for such as fear
evil eyes and the effects of witches’ charms. Besides
all these pendants from the rosary many use
scapularies, ‘andismall.cases in which are kept sacred
relics of miractilous power. The relic cases contain