Collection › The Lutheran Pioneer (St. Louis) › Vol. 55 (1933) › Page 122

The Lutheran Pioneer St. Louis — 1933, Page 122

front matter 1 Page 1 Page 2 Page 3 Page 4 Page 5 Page 6 Page 7 Page 8 Page 9 Page 10 Page 11 Page 14 Page 15 Page 16 Page 17 Page 18 Page 19 Page 20 Page 21 Page 22 Page 23 Page 24 Page 25 Page 26 Page 27 Page 28 Page 29 Page 30 Page 31 Page 32 Page 33 Page 34 Page 35 Page 36 Page 37 Page 38 Page 39 Page 40 Page 41 Page 42 Page 43 Page 44 Page 45 Page 46 Page 47 Page 48 Page 49 Page 50 Page 51 Page 52 Page 53 Page 54 Page 55 Page 56 Page 57 Page 58 Page 59 Page 60 Page 61 Page 62 Page 63 Page 64 Page 65 Page 66 Page 67 Page 68 Page 69 Page 70 Page 71 Page 72 Page 73 Page 74 Page 75 Page 76 Page 77 Page 78 Page 79 Page 80 Page 81 Page 82 Page 83 Page 84 Page 85 Page 86 Page 87 Page 88 Page 89 Page 90 Page 91 Page 92 Page 93 Page 94 Page 95 Page 96 Page 97 Page 98 Page 99 Page 100 Page 101 Page 102 Page 103 Page 104 Page 105 Page 106 Page 107 Page 108 Page 109 Page 110 Page 111 Page 112 Page 113 Page 114 Page 115 Page 116 Page 117 Page 118 Page 119 Page 120 Page 121 Page 122 Page 123 Page 124 Page 125 Page 126 Page 127 Page 128 Page 129 Page 130 Page 131 Page 132 Page 133 Page 134 Page 135 Page 136 Page 137 Page 138 Page 139 Page 140 Page 141 Page 142 Page 143 Page 144

Concordia Seminary Library, St. Louis (scholar.csl.edu/lutheran_pioneer/55)

⤓ Download page image (full resolution)

Transcription machine transcription, uncorrected

⤓ Download .txt · copy text

122

THE LUTHERAN PIONEER

was now too weak to ride a bicycle, her friends in
Scotland sent out to her a Cape cart (a basket chair
on wheels), which two boys could easily push
through the forest paths. She had completed thirty-
six years as missionary in the most difficult field in
the world and was almost worn out, but her spirit
remained unquenched, and she worked on amid dif-
ficulties which would have appalled any less stout-
hearted woman.

There was something pathetic in her ecstasy of
enjoyment of the simple pleasures which came to
her. The voyage, the food, the climate, and the rest
for two months worked a miracle for her and she
returned to Calabar very much stronger than she
had been for years. She was very lonely at her sta-
tion in Use and complained that once for seven
weeks she had received no message from the outside

world. She had nothing to read except old news-
papers. Wild beasts abounded in the district, and

Yenomous snakes were often near her home. Gov-
ernment officials continued to be friendly, and Sir
Frederick Lugard and Lord Egerton added their
testimony to her wonderful power of control over
the savage natives.

“The power which enables Mary Slessor to live
so intensely, to triumph over physical weakness, to
face the dangers of the bush, and that gave her the
magnetic personality which captivated the hearts of
white and black alike, was derived from her inti-
mate and constant contact with the unseen, and the
means of that contact were prayer and the Bible.”
She wrote to a friend: “My life is one long daily,
hourly record of answered prayer: for physical
strength, for mental overstrain, for guidance given,
for dangers averted, for food provided, for every-
thing that goes to make up life and my poor ser-
vice. I can testify, with wonder-stricken awe, that
I believe God answers prayer. I know that God
answers prayer.”

Her self-sacrificing efforts for the good of others
brought. royal recognition from England, and the
king had the pleasure of conferring upon her the
Order for Meritorious Services from the Hospital of
St. John in Jerusalem.

Increasing weakness now appeared, and after
many days of fever and suffering the tired heart
ceased to beat, and Mary Slessor went to her rest
and her reward on January 13, 1915. All classes
united to do her honor in death and her funeral at
Duketown was attended by government officials,
missionaries, and natives. All were bowed with
grief and realized what a friend they had lost.

This truly pioneer missionary had exceptional
talents, untiring energy, wonderful courage, and
childlike faith. She had doubtless also many ec-
centricities; but as Mr. Livingstone says in a
preface: “When her life is viewed as a whole and
in the light of what she achieved, all these angles
and oddities fall away, and she stands out a woman
of unique and inspiring personality, one of the most
heroic figures of the age.” E.C.S.

Conflicting Forces in Papua.

Thirty years of Christian mission-work in New
Guinea has produced marked results upon the
aborigenes, who have thus been brought into con-
tact with Western civilization. ‘The savage can-
nibal tribes, who at first sight might have been
considered almost hopeless, have in a remarkable
way responded to the appeal of the Gospel. As new
districts have been opened up to the east and to
the west, missionaries have undertaken a seemingly
impossible task and after a few years have proved
the power of Christ to transform the most degraded
men. An important part of the evangelistic work
in the island is now being conducted by Papuan
converts who were formerly degraded savages.
Along hundreds of miles of the coast simple, but
sincere Christians, scattered in scores of heathen
villages, make up the membership of the young
Church.

The triumphs of grace amongst these backward
people make an inspiring story. But unfortunately
this is only one aspect of the case. While multitudes
of this barbarous: people have been brought to
Christ, other forces have been at work which, if
not controlled, must lead to their extinction.
Not many years ago there were only a few white
men in the southeastern part of New Guinea, and
they were not all permanent residents. In those
days the few whites lived among a strange ab-
original race, on whom Western civilization had
made no impression. One had only to penetrate
a few miles into the interior to discover that no
white man had ever been there. The savage and
untutored natives were not merely curious to catch
a glimpse of the strange foreigner, but they were
bewildered by the spectacle. When the novelty wore
off, the whites were still conscious of being odd
persons, who did not fit in with the prevailing con-
ditions. The feeling of isolation was sometimes
almost as acute. as if they had been living on an
uninhabited island.