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Eckhardt's Homiletisches Reallexikon, 1907–1917

A cumulative subject index to seven Missouri Synod periodicals, compiled by E. (Ernest) Eckhardt (1868–1939) and printed at St. Louis between 1907 and 1917. Under each headword it sets numbered theses, and beside each thesis the places where the periodicals had treated it — by volume and page, running twenty years past the last of Der Lutheraner's own registers. Where the archive holds the volume a citation names, the citation below is a link to that page.

The alphabetical run is here in full, Abendmahl through Wunder, assembled from five scans: two archive.org items, a pair from Google Books that closes what had looked like a gap in the middle of the alphabet, and the archive.org tail. With it are the Beichtreden appendix, Eckhardt's own printed Register, and the separate 1913 treatise Die Schule, bound in with the later volumes and kept here under its own heading.

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Headwords are spelled as Eckhardt set them, so the filter folds the differences that would otherwise hide them — Sklaverei finds Sclaverei, Konkordienformel finds Concordienformel. What you see listed is always the printed spelling.

4,478 entries under 828 headwords, carrying 129,203 citations and 2,331 fragments too damaged to read · built 2026-09-16. uncorrected OCR

The German below is machine transcription of the 1907–1917 print (tesseract, Fraktur model) and has not been proof-read against the page. Read it as a finding aid: the citations are what it is for, and a garbled word is a defect of our OCR, not of Eckhardt.

1 entry under christusdiiebeidenstände.

Chriſtus. — Di ie beiden Stände

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2. Nun iſt er eingegangen in die Herrlichkeit; Pſ. 8,. 6: mit Ehre und Schmuck gekrönt. Hebr. 2. 7. N. Anm. Das war dieſelbe Herrlichkeit, die er hatte, ehe die Welt war. Joh. 17, 5. Joh. 6, 62. auffah⸗ ren dahin. da er zuvor war. Matth. 16, 27. Die Herrlichkeit ſeines Vaters. 3. Nun ſitzt er zur Rechten Gottes, (auf dem Tron des Vaters., Lied 159, 1) herrſcht als Kö⸗ nig, aller Knice müſſen ſich vor ihim beugen. Phil. 2., alle Heiden ihm dienen. Pſ. 72. 11. aule 5 unter ſeine Füße getan. 1. Kor. 155 27. Hebr. Anm. 3. Gott hat ihn erhöht. Phil. 2. Er hat —— ſei. ommen und ihn aus Riiedriglkeit und NIITESZI3 Schma⸗ 5 9 ef. 5—. Anm. b. An den Worten: Darum hat ihn Gott er— höht, Phil. 2, 9. P. 110. 7, folgt nicht, daß ſich Chri⸗ ſtus die Erhöhung verdient habe. — Weil Chriſtus, der ſich ſo tief erniedrigt hat, Gottes Sohn iſt, darum kann er nicht die Verweſung ſehen. im Grabe bleiben u. j. w. Anm. e. Die Erhöhung begann in dem Augenblick, da er ſein Leben wieder nahm. 51. Wer iſt erhöht worden? a. Der Gottmenſch. Phil. 2, 9: ihn. Joh. 17. 5. ver⸗ kläre mich; b. nicht nach der göttlichen Natur, welche nicht erhöht werden kann. Als Gott iſt Chriſtus nicht auferſtanden, gen Himmel gefahren: c. ſondern nach der menſchlichen Natur, denn 1. Chriſtus hat ſich nach ſeiner menſchlichen Na⸗ tur erniedrigt, darum muß er auch nach dieſer Na⸗- tur erhöht werden. Der Finger, in den man ſich geſchnitten hat, wird wieder heil; 2. wäre Chriſtus nach ſeiner Menſchheit ernie— drigt und nach ſeiner Gottheit erhöht worden, ſo müßte ſich die Menſchheit immer noch im Stande der Erniedrigung befinden, während ſeine Gott⸗ heit etwas Überflüſſiges bekommen hätte; 3. die Herrlichkeit wird als eine empfangene be— zeichnet. Phil. 2, 9 einen Namen gegeben. Hebr. 1, 4: ererbt. Dan. 7. 14: gab. — Nun aber kann die Gottheit nichts empfangen, was ſie nicht ſchon hätte. Anm. a. Alles, was Chriſtus in der Zeit empfangen hat, hat er empfangen nach der menſchlichen Natur. Anm. b. Darum heißt es wiederum von des Men⸗— ſchen Sohn: Matth. 26, 64: er ſiet zur Rechten. Luk. 21, 36: wird kommen. Joh. 5, 27: wird Gericht halten. Antith. Papiſten und Reformierte lehren eine Er— höhung nach beiden Naturen. Die Gaben, die Chriſtus in ſeiner Erhöhung empfan⸗ gen hat, ſind bei ihnen erſchaffene, und nicht un⸗ endliche Gaben. Er hat etwas mehr empfangen als En⸗

AI translation · machine

2. Now he has entered into glory; Ps. 8:5: crowned with honor and adornment. Heb. 2:7. Note. That was the same glory that he had before the world was. John 17:5. John 6:62: ascend up to where he was before. Matt. 16:27. The glory of his Father. 3. Now he sits at the right hand of God (on the Father's throne. Hymn 159, 1), reigns as King; every knee must bow before him. Phil. 2. All heathen serve him. Ps. 72:11. All things put under his feet. 1 Cor. 15:27. Heb. 2:8. Note a. God has exalted him. Phil. 2. He has taken him up and exalted him out of lowliness and shame. Isa. 52-53. Note b. From the words: "Wherefore God also has highly exalted him," Phil. 2:9, Ps. 110:7, it does not follow that Christ earned his exaltation for himself. - Because Christ, who humbled himself so deeply, is the Son of God, he therefore cannot see corruption, remain in the grave, etc. Note c. The exaltation began in the moment when he took up his life again. 51. Who was exalted? a. The God-man. Phil. 2:9: him. John 17:5: glorify me; b. not according to the divine nature, which cannot be exalted. As God, Christ did not rise from the dead or ascend into heaven: c. but according to the human nature, for 1. Christ humbled himself according to his human nature, therefore he must also be exalted according to that same nature. The finger one has cut becomes whole again; 2. if Christ had been humbled according to his humanity and exalted according to his deity, then the humanity would still have to be in the state of humiliation, while his deity would have received something superfluous; 3. the glory is described as something received. Phil. 2:9: given a name. Heb. 1:4: inherited. Dan. 7:14: gave. - But now the deity can receive nothing that it did not already have. Note a. Everything that Christ received in time, he received according to the human nature. Note b. This is why it is again said of the Son of Man: Matt. 26:64: he sits at the right hand. Luke 21:27: will come. John 5:27: will hold judgment. Antithesis. Papists and the Reformed teach an exaltation according to both natures. The gifts that Christ received in his exaltation are, for them, created and not infinite gifts. He received somewhat more than the angels...

  • Lied 159, 1
  • Theol. 4. 139 margin
  • Can. 86, 15 margin
  • Can. 86, 15. 16 margin
  • Can. 86, 15. 16. 27 margin
  • Can. 86, 15. 16. 27. 30 margin
  • Can. 86, 25—28 margin
  • Ma. 30, 105 margin
  • Can. 86, 16 margin
  • L. W. 25, 129 margin
  • Mich. 1903, 16 margin
  • Mich. 1903, 16. 17 margin
  • Theol. 4, 139 margin
  • Luth. 52, 165 margin
  • Can. 86, 51 margin
  • Can. 86, 51. 52 margin
  • Theol. 4, 139 margin
  • Theol. 4, 139. 142 margin
  • Can. 86, 51 margin
  • Dietrich. 265 margin
  • Löber 516 margin
  • L. W. 26, 343 margin
  • R. Pi. 116 margin
  • R. Pi. 116. 117 margin
  • Can. 86, 54 margin
  • Can. 86, 54 margin
  • L. W. 2, 130 The Obligation to the Ecclesiastical Confessions and Free Theological Scholarship. (Continued.) margin
  • Can. 86, 53 margin
  • Can. 86, 53. 58 margin
  • Baier 3, 54 margin
  • Dietrich. 228 margin
  • Can. 86, 54 margin
  • Can. 86, 54. 53 margin
  • Baier 3, 89 margin
  • Baier 3, 89 margin
  • Baier 3, 89. 90 margin
  • Can. 86, 28 margin
  • Can. 86, 28. 62 margin
  • Can. 86, 28. 62. 25 margin
  • Can. 86, 28. 62. 25. 29 margin
  • Can. 86,

vol a, printed page 557 · scan: bub_gb_3EAUAAAAYAAJ/n0559

A citation shown like this names a volume the archive does not hold — most of Der Lutheraner and Lehre und Wehre past Jahrgang 10, and the five other series Eckhardt indexes, none of which are here. Those references are printed as Eckhardt set them rather than hidden: the reference is the useful thing even when we cannot serve the page. Page images of the Reallexikon itself are not served in this build; the scan note under each entry gives the item and image index in the archive.org copy.