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Eckhardt's Homiletisches Reallexikon, 1907–1917

A cumulative subject index to seven Missouri Synod periodicals, compiled by E. (Ernest) Eckhardt (1868–1939) and printed at St. Louis between 1907 and 1917. Under each headword it sets numbered theses, and beside each thesis the places where the periodicals had treated it — by volume and page, running twenty years past the last of Der Lutheraner's own registers. Where the archive holds the volume a citation names, the citation below is a link to that page.

The alphabetical run is here in full, Abendmahl through Wunder, assembled from five scans: two archive.org items, a pair from Google Books that closes what had looked like a gap in the middle of the alphabet, and the archive.org tail. With it are the Beichtreden appendix, Eckhardt's own printed Register, and the separate 1913 treatise Die Schule, bound in with the later volumes and kept here under its own heading.

Headwords are spelled as Eckhardt set them, so the filter folds the differences that would otherwise hide them — Sklaverei finds Sclaverei, Konkordienformel finds Concordienformel. What you see listed is always the printed spelling.

4,478 entries under 828 headwords, carrying 129,203 citations and 2,331 fragments too damaged to read · built 2026-09-16. uncorrected OCR

The German below is machine transcription of the 1907–1917 print (tesseract, Fraktur model) and has not been proof-read against the page. Read it as a finding aid: the citations are what it is for, and a garbled word is a defect of our OCR, not of Eckhardt.

3 entries under abendmahlinmitunter.

Abendmahl—In, mit, unter

—

als — Brod und Leib räumlich vereinigt b. Local. wäre. c. Perſönlich, wie die perſönliche Vereinigung der bei⸗ den Naturen in Chriſto. Anm. a. Dann könnte man die Hoſtie anbeten. Anm. b. Die ſakramentliche Vereinigung hört auf, die perſönliche Vereinigung nicht. d. Conſubſtantiation, räumliche Verbindung des Bro— des und Leibes zu einer dritten Subſtanz. (Waſſer und Wein.) e. Impanation, räumliche Einſchließung des Leibes im Brod. Anm. Auch die Worte: Verborgen im Brod ſo klein, Lied 205,2, ſollen das nicht ausdrücken. f. Transſubſtantiation, ſondern poſitiv: a. Eine ſakramentliche, wie ſie nur hier im Sakra— ment ſtattfindet, wo Chriſti Leib nur mit dem Brod, Chriſti Blut nur mit dem Wein vereinigt iſt. b. Eine übernatürliche, geheimnisvolle, die wir nicht näher beſtimmen können.

AI translation · machine

as if bread and body were united spatially. b. Local, as if bread and body were spatially united. c. Personal, like the personal union of the two natures in Christ. Note a. If it were this, then one could worship the host. Note b. The sacramental union ceases; the personal union does not. d. Consubstantiation, a spatial joining of bread and body into a third substance. (Water and wine.) e. Impanation, a spatial enclosing of the body within the bread. Note. Even the words “hidden in bread so small,” Hymn 205:2, are not meant to express this. f. Transubstantiation. But, positively, it is: a. A sacramental union, such as takes place only here in the sacrament, where Christ's body is united only with the bread, Christ's blood only with the wine. b. A supernatural, mysterious union, which we cannot define more closely.

Lied 205,2
Conc. 654 margin
Mit. 89, 55 margin
Syn. Frei. 98, 47 margin
Syn. Frei. 98, 47, 37 margin
Mit. 89, 79 margin
Mit. 89, 79, 80 margin
Mit. 89, 96 margin
Luth. 3, 141 God with us! margin
L. W. 1904, 148 margin
L. W. 1904, 148. 78, 104 margin
Proc. 91, 21 margin
Ka. 95, 31 margin
R. Pi. 19 margin
Luth. 3, 141 God with us! margin
Baier 518 margin
L. W. 1904, 149 margin
L. W. 1904, 149. 78, 105 margin
Ka. 95, 31 margin
Mit 89, 57 margin
Syn. Frei. 98, 45 margin
Luth. 79, 57—59 margin
R. Pi. 49 margin
Ka. 95, 32 margin
Mit. 89, 57 margin
Wis. 85, 36 margin
L. W. 1904, 504 margin
Proc. 91, 22 margin
Brun. 587 margin
L. W. 78, 105 margin
L. W. 78, 105, 106 margin
Mit. 89, 54 —58 margin
Conc. 654 margin
Syn. Frei. 98, 46 margin
R. Pi. 51 margin
Mit. 80, 57 margin
L. W. 71, 34 margin
Ka.“ 55, 31, 32.

vol a, printed page 29 · scan: bub_gb_3EAUAAAAYAAJ/n0029

22. In, mit, unter

22. In, mit, unter. Mit dieſen Worten ſoll nicht die Art und Weiſe der Gegenwart Chriſti im Abendmahl beſchrieben, ſondern nur falſche Vorſtellungen: Impanatio, Transſubſtantiatio ete. abgewieſen werden. Einwand: Damit ſeien wir vom Buchſtaben der Schrift abgewichen. Dagegen 1. Dieſe Worte ſind der Schrift nachgebildet. Das Wort ward Fleiſch“ wird erklärt: Gott war in Chriſto. 2. Sie ſind nur eine Verteidigung der Einſetzungsworte. „Trink, das iſt Waſſer“, heißt: in und mit dem Glas wird dir Waſſer gereicht. So hier.

AI translation · machine

22. In, with, under. These words are not meant to describe the manner of Christ's presence in the Lord's Supper, but only to reject false notions: impanation, transubstantiation, etc. Objection: By this we have departed from the letter of Scripture. Against this: 1. These words are patterned after Scripture. “The Word became flesh” is explained as: God was in Christ. 2. They are merely a defense of the words of institution. “Drink, this is water” means: in and with the glass, water is given to you. So here.

Brun. 586 margin
Brun. 586, 587 margin
Conc. 654 margin
Mit. 89, 56 margin
Mit. 89, 56, 58 margin
Baier, 503 margin
Ka. 95, 31 margin
Ka. 95, 31, 32 margin
Syn. Frei. 98, 15 margin
R. Pi. 51 margin
Mit. 89, 59 margin
Conc. 654 margin
Mit. 89, 58 margin
Mit. 89, 58, 56 margin
Ka. 95, 30 margin
Ka. 95, 30, 32 margin
Baier 516 margin
Mit. 89, 61 margin
Mit. 89, 61, 62 margin
Ka. 95. 30 margin

vol a, printed page 29 · scan: bub_gb_3EAUAAAAYAAJ/n0029

23. —

23. Transſubſtantiation. Die Katholiken lehren eine Verwandlung des Brodes in den Leib Chriſti durch die Conſecration des Prieſters, ſo daß nur die Eigenſchaften des Brodes, Farbe, Geſchmack, bleiben. Daß das Brod noch Brod genannt werde, ſei blos Redeweiſe. Anm. a. Dieſe Lehre geht zurück bis 499, wurde von vetrus Lombardus weiter ausgebildet und vom Lateranconzil 1215 angenommen. Anm. b. Sie erklären das iſt mein Leib — das wird mein Leib.

AI translation · machine

23. Transubstantiation. The Catholics teach a change of the bread into the body of Christ through the priest's consecration, so that only the properties of the bread — color, taste — remain. That the bread is still called bread is, they say, merely a manner of speaking. Note a. This doctrine goes back as far as 499, was further developed by Peter Lombard, and was adopted by the Lateran Council in 1215. Note b. They interpret “this is my body” as “this becomes my body.”

Ka. 95, 29 margin
Proc. 91, 20 margin
Ruh. 278 margin
Brun. 583 margin
Syn. Frei. 98, 29 margin
Günth. 296 margin
R. Pi. 45 margin
Mit. 89, 46 margin
Mit. 89, 46, 47 margin
Mit. 89, 60 margin

vol a, printed page 29 · scan: bub_gb_3EAUAAAAYAAJ/n0029

A citation shown like this names a volume the archive does not hold — most of Der Lutheraner and Lehre und Wehre past Jahrgang 10, and the five other series Eckhardt indexes, none of which are here. Those references are printed as Eckhardt set them rather than hidden: the reference is the useful thing even when we cannot serve the page. Page images of the Reallexikon itself are not served in this build; the scan note under each entry gives the item and image index in the archive.org copy.