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Eckhardt's Homiletisches Reallexikon, 1907–1917

A cumulative subject index to seven Missouri Synod periodicals, compiled by E. (Ernest) Eckhardt (1868–1939) and printed at St. Louis between 1907 and 1917. Under each headword it sets numbered theses, and beside each thesis the places where the periodicals had treated it — by volume and page, running twenty years past the last of Der Lutheraner's own registers. Where the archive holds the volume a citation names, the citation below is a link to that page.

The alphabetical run is here in full, Abendmahl through Wunder, assembled from five scans: two archive.org items, a pair from Google Books that closes what had looked like a gap in the middle of the alphabet, and the archive.org tail. With it are the Beichtreden appendix, Eckhardt's own printed Register, and the separate 1913 treatise Die Schule, bound in with the later volumes and kept here under its own heading.

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Headwords are spelled as Eckhardt set them, so the filter folds the differences that would otherwise hide them — Sklaverei finds Sclaverei, Konkordienformel finds Concordienformel. What you see listed is always the printed spelling.

4,478 entries under 828 headwords, carrying 129,203 citations and 2,331 fragments too damaged to read · built 2026-09-16. uncorrected OCR

The German below is machine transcription of the 1907–1917 print (tesseract, Fraktur model) and has not been proof-read against the page. Read it as a finding aid: the citations are what it is for, and a garbled word is a defect of our OCR, not of Eckhardt.

5 entries under abendmahltransubstantiation.

Abendmahl—Tranſubſtantiation

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Anm. c. Sie überſetzen 2. Tim. 2, 6: Es geziemt ſich, daß der arbeitende Pflanzer die Frucht verwandle. 1. Tim. 4, 3: Die Speiſe, die Gott beſtimmt hat zur Verwandlung in der Euchariſtie. Anm. d. über Zeitpunkt, Art und Weiſe der Verwandlung ſind ſie nicht einig. Anm. e. Selbſt Katholiken geben die Schriftwidrigkeit ihrer Lehre zu. Anm. f. Manchmal wird auch uns dieſe Lehre ange— dichtet. Anm. g. Wenn die Väter von einer Verwandlung reden, ſo verſtehen ſie darunter nur eine Verſetzung der Elemente in die Gemeinſchaft des Leibes und Blutes. Anm. h. Aus dieſer Verwandlungslehre folgt An— betung der Hoſtie, Herumtragen derſelben am Frohnleichnamstag ſeit 1264. Dagegen: a. Vernunftgründe.

AI translation · machine

Note c. They translate 2 Tim. 2:6: It is fitting that the laboring husbandman should transform the fruit. 1 Tim. 4:3: The food which God has appointed to be transformed in the Eucharist. Note d. They are not agreed on the timing, manner, or mode of the transformation. Note e. Even Catholics admit that their doctrine is contrary to Scripture. Note f. Sometimes this doctrine is also falsely attributed to us. Note g. When the fathers speak of a transformation, they mean by it only a transferal of the elements into the communion of the body and blood. Note h. From this doctrine of transformation follows the adoration of the host, and its being carried about on Corpus Christi day since 1264. Against this: a. Rational grounds.

vol a, printed page 30 · scan: bub_gb_3EAUAAAAYAAJ/n0030

1. —

1. Wie kann Brod und Wein verwandelt werden in eine Perſon, die ſchon längſt exiſtiert?

AI translation · machine

1. How can bread and wine be transformed into a person who has long since already existed?

  • Mit. 89, 52 margin

vol a, printed page 30 · scan: bub_gb_3EAUAAAAYAAJ/n0030

2. Chriſti Leib könnte von Würmern gefreſſen werden

2. Chriſti Leib könnte von Würmern gefreſſen werden. Wie können aus Scheinbrod Würmer entſtehen? Die Mausgeſchichte.

AI translation · machine

2. Christ's body could be eaten by worms. How can worms arise out of mere apparent bread? The story of the mouse.

  • Mit. 89, 48 margin
  • Mit. 89, 48, 49 margin
  • Ka. 95, 31 margin

vol a, printed page 30 · scan: bub_gb_3EAUAAAAYAAJ/n0030

3. Die Eigenſchaften einer Sache können nicht beſtehen ohne dieſe ſelbſt

3. Die Eigenſchaften einer Sache können nicht beſtehen ohne dieſe ſelbſt. Wie kann der Wein berauſchende Kraft behalten, nachdem ſein Weſen nicht mehr vorhanden.

AI translation · machine

3. The properties of a thing cannot exist without the thing itself. How can the wine retain its intoxicating power once its substance is no longer present?

  • Ka. 95, 29 margin
  • Mit. 89, 50 margin
  • Mit. 89, 50, 48 margin

vol a, printed page 30 · scan: bub_gb_3EAUAAAAYAAJ/n0030

4. —

4. Aus den Worten: Du biſt Chriſtus, des lebendigen Gottesſohnes, könnte auch folgen, daß Chriſtus kein Menſch mehr iſt. ö b. Schriftbeweis. 1. 1. Cor. 10, 16: Gemein-ſchaft des Leibes. 2. Das Brod wird auch im Abendmahl noch Brod ge⸗ nannt. 1. Cor. 11, 28: Alſo eſſe er von dieſem Brod. 1. Cor. 10, 16: Das Brod,‚ das wir brechen. 3. Entſteht der Leib erſt im Abendmahl aus Mehl und Traubenſaft, dann iſt das nicht der Leib, der aus Maria kam und für uns gegeben iſt. 4. Chriſtus ſagt gar nicht: Das Brod (hutos) iſt mein Leib, ſondern (tuto) das, was ich euch reiche, iſt mein Leib. 24. Die Vereinigung findet ſtatt a. Nur während des Gebrauchs, nur wo ein Eſſen und Trinken ſtattfindet. Anm. Fällt etwa Wein auf die Erde, ſo fällt nur Wein auf die Erde. b. Nur bei der ganzen Handlung. Anm. a. Wird die Handlung nach der Conſecration unterbrochen, muß man wieder von vorn anfangen. Anm. b. Den genauen Zeitpunkt der Vereinigung kann man nicht beſtimmen. Katholiken: Von dem Augenblick der Conſecration: bei welcher Silbe, ſind ſie nicht einig. Anm. c. Chriſtus ſprach: Das iſt mein Leib, während er das Brod gab.

AI translation · machine

4. From the words “You are Christ, the Son of the living God,” it could equally follow that Christ is no longer a man. b. Scriptural proof. 1. 1 Cor. 10:16: Communion of the body. 2. The bread is still called bread even in the Lord's Supper. 1 Cor. 11:28: Let him so eat of this bread. 1 Cor. 10:16: The bread which we break. 3. If the body only comes into being in the Lord's Supper out of flour and grape juice, then that is not the body that came from Mary and was given for us. 4. Christ does not say at all: the bread (houtos) is my body, but rather (touto): that which I hand to you is my body. 24. The union takes place a. Only during use, only where eating and drinking take place. Note. If wine happens to fall on the ground, only wine falls on the ground. b. Only during the whole act. Note a. If the act is interrupted after the consecration, one must begin again from the start. Note b. The exact moment of the union cannot be determined. Catholics: they say it occurs from the moment of consecration, but on which syllable they are not agreed. Note c. Christ said, “This is my body,” while he was giving the bread.

  • Wis. 85, 26 margin
  • Ruh. 277 margin
  • R. Pi. 46 margin
  • Syn. Frei. 98, 16 margin
  • Conc. 320 margin
  • Conc. 320, 654 margin
  • Conc. 320, 654, 670 margin
  • Ka. 95, 30 margin
  • Mit. 89, 51 margin
  • L. W. 1904, 201 margin
  • L. W. 1904, 201, 501 margin
  • Baier 499 margin
  • Ka. 95, 31 margin
  • Mit. 89, 52 margin
  • Mit. 88, 58 margin
  • Luth. 4. 158 margin
  • Mit. 89, 60 margin
  • Syn. Frei. 98, 31 margin
  • Baier 504 margin
  • L. W. 1904, 502 margin
  • Past. 174 margin
  • Past. 175 margin
  • Syn. Frei. 98, 43 margin
  • Syn. Frei. 98, 44 margin
  • Ka. 95, 89 margin
  • Ka. 95, 89, 70 margin
  • Ka. 95, 89, 70, 71 margin
  • Ka. 95, 89, 70, 71. 11 margin
  • Ka. 95, 89, 70, 71. 11. 188 margin
  • Past. 175 margin
  • Mit. 89, 71 margin
  • Mit. 89, 71, 72 margin
  • Mit. 89, 71, 72, 96 margin
  • Mit. 89, 71, 72, 96. 20, 21 margin
  • Syn. 75,

vol a, printed page 30 · scan: bub_gb_3EAUAAAAYAAJ/n0030

A citation shown like this names a volume the archive does not hold — most of Der Lutheraner and Lehre und Wehre past Jahrgang 10, and the five other series Eckhardt indexes, none of which are here. Those references are printed as Eckhardt set them rather than hidden: the reference is the useful thing even when we cannot serve the page. Page images of the Reallexikon itself are not served in this build; the scan note under each entry gives the item and image index in the archive.org copy.