Collection › The Lutheran Pioneer (St. Louis) › Vol. 43 (1921) › Page 21
The Lutheran Pioneer St. Louis — 1921, Page 21
front matter 1
Page 1
Page 2
Page 3
Page 4
Page 5
Page 6
Page 7
Page 8
Page 9
Page 10
Page 11
Page 12
Page 13
Page 14
Page 15
Page 16
Page 16
Sheet 19
Page 18
Page 19
Sheet 22
Page 21
Sheet 24
Page 23
Sheet 26
Sheet 27
Sheet 28
Page 27
Page 28
Sheet 31
Page 30
Sheet 33
Sheet 34
Sheet 35
Page 34
Page 35
Page 36
Sheet 39
Page 38
Page 39
Page 40
Sheet 43
Page 42
Page 43
Page 44
Page 45
Sheet 48
Page 47
Page 48
Sheet 51
Sheet 52
Page 51
Page 52
Page 53
Page 54
Page 55
Page 56
Sheet 59
Page 58
Page 59
Page 60
Page 61
Sheet 64
Page 63
Page 64
Sheet 67
Page 66
Page 67
Page 68
Page 69
Page 70
Page 41
Page 72
Sheet 75
Page 74
Page 75
Page 76
Page 77
Page 78
Sheet 81
Page 80
Sheet 83
Page 82
Page 83
Page 84
Page 85
Page 86
Page 87
Page 88
Sheet 91
Page 90
Page 91
Page 92
Sheet 95
Page 94
Page 95
Page 96
Concordia Seminary Library, St. Louis (scholar.csl.edu/lutheran_pioneer/43)
⤓ Download page image (full resolution)
Transcription machine transcription, uncorrected
The Lutheran Pioneer.
21
St. Louis, Mo. The work in Alabama is the Savior’s
‘work, if is‘our work, it is your work. And may the
Savior bless those who have contributed towards
this much-needed chapel fund, and may He induce
others by means of this reminder to follow their
example.
Secondly the above letter is to serve another
purpose. “May God bless our missionaries and the
work which they are doing in the Black Belt of
Alabama,” is the way the writer expresses herself.
What a blessing it would be if all the readers of our
mission-papers would, in their prayers, invoke God’s
blessing upon the work which is being done in our
The American Lutheran Publicity
Bureau Reaches Out a Helping Hand
into the Black Belt of Alabama.
While I “machine” these lines, the wind is
howling through the tall pines, rain is being carried.
along by a raw, nasty, and penetrating wind, and
I améthinking of the cabins which dot the planta-
tions of the Southland and the people living in these
dilapidated huts. I can see them — old gray-haired
uncles and aunties, born before the days of the
Civil War, surrounded by their children and grand-
children, all huddled near the fireplace, in which
Church and School at Taits, Ala.
The plowshare extending to the right serves the purpose of a bell.
mission-fields. “Ask,” says the Lord, “and it shall
be given you.” “Whatsoever ye shall ask the Father
:in My name, He will give it you.” These are
‘the promises. ‘The next time you pray the Lord’s
Prayer, will you not include in the petition, “Thy
‘kingdom come,” also our Negro Mission? And will
-you not in this particular instance also remember the
‘work which is being done at 'Tait’s Place? Let us,
‘then, with uplifted arms and with open purses be
about our Savior’s business, doing the work which
‘He has given us to do while it is day, before the
snight cometh when no man can work.
G. ALS.
Tue mission-field of a Church will to a great
zextent be a reflection of the Church at home.
pine logs (gathered from the woods near by) burn,
throwing heat and light into the room. Desolate
and dreary are many of these homes. For the second
time in ‘as many years, the King of the South,
Cotton, has been a failure. When there is no cotton,
there isno money. For the past months the weather
has not been severe, but even now the chilly and
raw winds are blowing, and penetrating cold weather
has set in. We feel certain that there will be much
suffering in the South this year because of lack of
clothing. There will be children in this section of
the land, shoeless and stockingless, and the thin
garments in which they are clad offer little pro-
tection against the elements. And there is no (or
very little) money with which to buy garments and
bedelothes. I therefore say that many of these