Collection › The Lutheran Pioneer (St. Louis) › Vol. 29 (1907) › Page 50
The Lutheran Pioneer St. Louis — 1907, Page 50
front matter 1
Page 1
Page 2
Page 3
Page 4
Page 5
Page 6
Page 7
Page 8
Page 9
Page 10
Page 11
Page 12
Page 13
Page 14
Page 15
Page 16
Page 17
Page 18
Page 19
Page 20
Page 21
Page 22
Page 23
Page 24
Page 25
Page 26
Page 27
Page 28
Page 29
Page 30
Page 31
Page 32
Page 33
Page 34
Page 35
Page 36
Page 37
Page 38
Page 39
Page 40
Page 41
Page 42
Page 43
Page 44
Page 45
Page 46
Page 47
Page 48
Page 49
Page 50
Page 51
Page 52
Page 53
Page 54
Page 55
Page 56
Page 57
Page 58
Page 59
Page 60
Page 61
Page 62
Page 63
Page 64
Page 65
Page 66
Page 67
Page 68
Page 69
Page 70
Page 71
Page 72
Page 73
Page 74
Page 75
Page 76
Page 77
Page 78
Page 79
Page 80
Page 81
Page 82
Page 83
Page 84
Page 85
Page 86
Page 87
Page 88
Page 89
Page 90
Page 91
Page 92
Page 93
Page 94
Page 95
Page 96
Concordia Seminary Library, St. Louis (scholar.csl.edu/lutheran_pioneer/29)
⤓ Download page image (full resolution)
Transcription machine transcription, uncorrected
50
The Lutheran Pioneer.
given Himself for us an offering and a sacrifice
to God,” Eph. 5, 2
Thus the Gospel reveals God’ s unspeakable love
to us poor sinners; and as the Holy Spirit through
this Gospel brings us to faith, “the love of God is
shed abroad in our hearts,” and kindles in our souls
love to Him who first loved us, and makes the
service which we render Him a service of love.
“We love Him, because He first loved us.”
Let us therefore not be among those who think
that they must love God first and render themselves
pleasing to Him, before He can love them. No.
God is love. He first loved us poor sinners, and
He proved His love by preparing our salvation, and
He still exercises His love by earnestly in the Gospel
calling sinners to come to Him just as they are for
pardon and peace. If He had not first loved us,
there would be no hope for us. All our hope rests
upon God’s love toward us. His love to us is our
trust, the foundation and ground of our peace. It
is the source of our joy, the well-spring of our con-
fidence and consolation in the days of trial and
sorrow, the inspiration of our work, also our mis-
sion work, in the service of Him who loved us and
gave Himself for us.
“We love Him, because He first loved us.”
The Lord’s Prayer.
( Continued.)
Having addressed our God as our heavenly
Father, we now proceed to lay before Him the
wants of our body and soul. This we do in seven
petitions. In the first three we pray God for spir-
itual blessings, thus showing that these blessings
are of the greatest importance. In the fourth peti-
tion we ask God to supply our temporal wants. In
the last three petitions we ask God to turn away
from us that which is harmful to body and soul.
THE First PEritTIon.
Hallowed be Thy name.
What dpes this mean?
God's name is indeed holy in ttself ; but we pray
in this petition that it may be holy among us also.
* How is this done?
When the Word of God ts taught in tts truth and
purity, and we as the children of God also lead
a holy life according to tt. This grant us, dear
Father in heaven! “But he that teaches and lives
otherwise than God's Word teaches profanes the
name of God among us. From this preserve us,
heavenly Father!
God’s name is God as He has revealed Himself
to us.. This we already learned whilst considering
the Second Commandment. And this name of God
is holy, and we cannot make it holier. We, there-
fore, do not here ask that God’s name be made holy,
but that we may keep it holy, that we may always
regard and use it as a holy name. And how neces-
sary it is, indeed, that we should ask God for help
and strength to honor and glorify His holy name
in word and deed! How weak and frail are we,
how prone to dishonor and profane the name of our
heavenly Father !
God’s name is hallowed by us when we believe
and teach it in its truth and purity. In His Word
God has revealed Himself to us as He is. ‘This
Word of God is the truth, John 17, 17, and there-
fore it shall be taught just as Christ, the prophets,
and the apostles proclaimed it. We are to teach it
in its truth and purity, taking nothing away from
it and adding nothing to it. Wherever this is done,
there God’s name is hallowed, for there God’s great
love in giving His Son for our redemption, and
God’s saving grace in Christ is proclaimed and
praised. In order that this blessed teaching may be
preserved among us, we pray: “This grant us, dear
Father in heaven!” Therefore we also pray: “Al-
mighty and most merciful God, the Father of our
Lord Jesus Christ: we most heartily beseech ‘Thee
so to rule and govern Thy holy Christian Church
with all its pastors and ministers, that it may be
preserved in the pure doctrine of Thy saving Word,
whereby faith toward Thee may be strengthened,
and -charity increased in us toward all mankind.”
But this truth which we have in God’s pure
Word is also to sanctify us, so that we, as the chil-
dren of God, may lead a holy life according to it.
We are to let our light shine before men, that they
may see our good works, and by them be induced
to glorify our heavenly Father, Matt. 5, 16. What
shining lights were the early Christians in this re-
spect! Many a heathen came to be a Christian by
first seeing the good works of those who bore Christ’s
name. The Christian’s life is the unbeliever’s bible;
if in this bible he sees acts and deeds of faith and
love, it may cause him to stop and think, to read
God’s Bible, believe it, and be saved. O let us
therefore pray God to grant us strength that our
life may redound to His honor, that we may ever
walk as it becometh the children of a heavenly
Father. Let us look to Him in distress, praise Him
in prosperity, and if our works prosper, give all
the glory to God. Thus our whole life will redound
|