Collection › The Lutheran Pioneer (St. Louis) › Vol. 29 (1907) › Page 9
The Lutheran Pioneer St. Louis — 1907, Page 9
front matter 1
Page 1
Page 2
Page 3
Page 4
Page 5
Page 6
Page 7
Page 8
Page 9
Page 10
Page 11
Page 12
Page 13
Page 14
Page 15
Page 16
Page 17
Page 18
Page 19
Page 20
Page 21
Page 22
Page 23
Page 24
Page 25
Page 26
Page 27
Page 28
Page 29
Page 30
Page 31
Page 32
Page 33
Page 34
Page 35
Page 36
Page 37
Page 38
Page 39
Page 40
Page 41
Page 42
Page 43
Page 44
Page 45
Page 46
Page 47
Page 48
Page 49
Page 50
Page 51
Page 52
Page 53
Page 54
Page 55
Page 56
Page 57
Page 58
Page 59
Page 60
Page 61
Page 62
Page 63
Page 64
Page 65
Page 66
Page 67
Page 68
Page 69
Page 70
Page 71
Page 72
Page 73
Page 74
Page 75
Page 76
Page 77
Page 78
Page 79
Page 80
Page 81
Page 82
Page 83
Page 84
Page 85
Page 86
Page 87
Page 88
Page 89
Page 90
Page 91
Page 92
Page 93
Page 94
Page 95
Page 96
Concordia Seminary Library, St. Louis (scholar.csl.edu/lutheran_pioneer/29)
⤓ Download page image (full resolution)
Transcription machine transcription, uncorrected
The Lutheran Pioneer,
A MISSIONARY MONTHLY.
PuBLISHED BY THE EVANGELICAL LUTHERAN SYNODICAL CONFERENCE OF Nortit AMERICA.
R. A. BISCHOFF, Editor.
Entered at the Post Office at St. Louls, Mo., as second-class matter.
Vol. XXIX.
St. Louis, Mo., February, 1907.
No. 2.
As Thou Wilt.
“Where Thou wilt, Lord Jesus,
With my loved ones round,
Or in lonely stillness,
Not one friendly sound:
Still beside me Thou wilt stand,
Ever hold my trembling hand.
“How Thou wilt, Lord Jesus,
Lingering sickness known,
Or with sudden swiftness
Called before Thy throne:
Freed from fear and cleansed from guilt,
Send what messenger Thou wilt.
“When Thou wilt, Lord Jesus,
’Mid life’s busy care,
Or my day’s work ended,
Serving but by prayer:
When the chosen hour is come,
Take me, Lord, to rest at home.”
Readiness for Death.
When the Child Jesus was brought into the
temple to be presented to the Lord according to the
Law, the aged Simeon joyfully took Him up in
his arms and said: “Lord, now lettest Thou Thy
servant depart in peace, according to Thy word;
for mine eyes have seen Thy salvation, which Thou
hast prepared before the face of all people, a light
to lighten the Gentiles, and the glory of Thy people
Jsracl.” Simeon was ready for death “not merely
because he saw the Savior with his bodily eyes, but
because he looked at Him with the eye of faith and,
trusted in Him. Other Jews were present then
and likewise saw the Child; yet they went to hell
because they believed not,” says Luther. Faith in
Jesus made Simeon ready for death. He saw in
the Child Jesus God’s salvation, the salvation which
-God has prepared for all people, the Jews and the
Gentiles. He firmly believed that this salvation was
prepared also for him, and-that this Jesus was also
his Savior from sin, death, and damnation. This
faith made him ready for death; for to him death
had lost its terrors and had become a departure in
peace, a going of God’s servant from the place of
toil to the‘place of everlasting rest.
The believer only can be ready for death. The
unbeliever, he who rejects the salvation prepared
by God in Jesus, is still in his sins, and to him
death means a falling into the hands of an angry
God, a going into an eternity of punishment and
woe. For it is written, “He that believeth not shall
be damned.”
However, “he that believeth and is baptized
shall be saved.” By faith in Jesus and His Gospel
the believer has salvation from sin, death, and dam-
nation. To.him death has lost its sting and its
terrors and is only the blessed door to glorious life,
a departure in peace, the homecoming of the weary
pilgrim to be forever with the Lord. Thus the
Apostle Paul, feeling that his race was nearly run,
calmly said, “I am now ready to be offered, and
the time of my departure is at hand. I have fought
a good fight, I have finished my course, I have
kept the faith.’ And again he declared with the
greatest: confidence that he had “a desire to depart
and be with Christ.”
To be thus ready and prepared for death at all
times, is of the greatest importance, since death is
certain, but the time of death uncertain.
“TJ know full well death must befall ime,
But know not when, nor where, nor how.
It may be that my God will call me
To-day, to-morrow, even now;
Ere yet this present hour is fled,
This living body may be dead.” .