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Eckhardt's Homiletisches Reallexikon, 1907–1917

A cumulative subject index to seven Missouri Synod periodicals, compiled by E. (Ernest) Eckhardt (1868–1939) and printed at St. Louis between 1907 and 1917. Under each headword it sets numbered theses, and beside each thesis the places where the periodicals had treated it — by volume and page, running twenty years past the last of Der Lutheraner's own registers. Where the archive holds the volume a citation names, the citation below is a link to that page.

The alphabetical run is here in full, Abendmahl through Wunder, assembled from five scans: two archive.org items, a pair from Google Books that closes what had looked like a gap in the middle of the alphabet, and the archive.org tail. With it are the Beichtreden appendix, Eckhardt's own printed Register, and the separate 1913 treatise Die Schule, bound in with the later volumes and kept here under its own heading.

Headwords are spelled as Eckhardt set them, so the filter folds the differences that would otherwise hide them — Sklaverei finds Sclaverei, Konkordienformel finds Concordienformel. What you see listed is always the printed spelling.

4,478 entries under 828 headwords, carrying 129,203 citations and 2,331 fragments too damaged to read · built 2026-09-16. uncorrected OCR

The German below is machine transcription of the 1907–1917 print (tesseract, Fraktur model) and has not been proof-read against the page. Read it as a finding aid: the citations are what it is for, and a garbled word is a defect of our OCR, not of Eckhardt.

2 entries under xglaube.

x Glaube

—

in? Der Glaube nimmt mehr und mehr ab. Küg. 4, 13. 614. Anm. g. Woher kommt es, daß viele nicht glauben? ie Schuld liegt nicht in Gott, ſondern im Menſchen. ngläubige ſagen: Ich kann nicht glauben, d. h. ich will Way 187. — Ein Haupthindernis des iht glauben. laubens iſt die ſtolze Vernunft. Süd. 1906, 26. 27. Anm. h. Zwiſchen Glaube und Unglaube beſteht ein jer, unverſöhnlicher Gegenſatz. Dieſer Gegenſatz beiht auf der verſchiedenen Stellung zu Chriſto, offenbart hin den Werken des Lichts und der Finſternis und entſeidet ſchon jetzt über Seligkeit und Verdammnis. Anm. i. Gott gibt den Glauben, wo und wann er U. Konk. 39. Art. 5. Er läßt ſich nicht Zeit und uvorſchreiben. Phil. 2, 13: nach ſeinem Wohlgefallen, . l„ 18: nach ſeinem Willen. Geſchichte: Luth. . 73. 8. Wodurch wirkt Gott den Glanben? Er wirkt ihn cht durch beſondere Offenbarungen Way 188, nicht uch Gefühlsaufregung Wis. 97, 16. 21, nicht durch ſſenbarungen im Reiche der Natur Süd. 83, 29 (Ranaliſten), ſondern durch die Gnadenmittel und zwar Q. durch das Wort. Röm. 10, 17: So kommt der aube aus der Predigt. Cal. 92, 23. 24. Theol. 10, 6. 227. Joh. 20, 31: dieſe ſind geſchrieben, daß ihr nibt. Cal. 1904, 35. 36. Beiſpiele: der Königiſche a. 10, 344, Lydia, die drei Tauſend. Way 188. 189. Causa instrumentalis, Baier 3, 154. Anm. a. Der Glaube kommt l. nicht aus dem Geſetz, obwohl man zubor auch eine gründliche Erkenntnis der Sünde haben muß. („Ich bin nicht wert.“ Bro. 72. 73.) ſondern

AI translation · machine

earth? Faith diminishes more and more. Kueg. 4, 13. 614. Note g. How does it come about that many do not believe? The fault does not lie in God, but in man. Unbelievers say: I cannot believe, that is, I will not believe. Way 187. -- A chief hindrance of faith is proud reason. Sued. 1906, 26. 27. Note h. Between faith and unbelief there stands a sharp, irreconcilable opposition. This opposition rests on the differing relation to Christ, reveals itself in the works of light and of darkness, and decides even now over salvation and damnation. Note i. God gives faith where and when he wills. Konk. 39. Art. 5. He does not let himself be prescribed a time or place. Phil. 2:13: according to his good pleasure. 1:15: according to his will. History: Luth. [?], 73. 18. Whereby does God work faith? He works it not through special revelations, Way 188, not through emotional excitement, Wis. 97, 16. 21, not through revelations in the realm of nature, Sued. 83, 29 (the rationalists), but through the means of grace, and indeed a. through the Word. Rom. 10:17: So then faith cometh by hearing. Cal. 92, 23. 24. Theol. 10, 226. 227. John 20:31: these are written, that ye might believe. Cal. 1904, 35. 36. Examples: the nobleman, Ma. 10, 344, Lydia, the three thousand. Way 188. 189. Causa instrumentalis. Baier 3, 154. Note a. Faith comes 1. not from the Law, although one must beforehand also have a thorough knowledge of sin. ("I am not worthy." Bro. 72. 73.) but

Kueg. 4, 13
Kueg. 4, 614
Way 187
Süd. 1906, 26
Süd. 1906, 26. 27
Konk. 39
Luth. . 73. 8
Way 188
Wis. 97, 16
Wis. 97, 16. 21
Süd. 83, 29
Cal. 92, 23
Cal. 92, 23. 24
Theol. 10, 6
Theol. 10, 6. 227
Cal. 1904, 35
Cal. 1904, 35. 36
Way 188
Way 188. 189
Baier 3, 154
Bro. 72
Bro. 72. 73
Baier 3, 153 margin
Baier 3, 153. 154 margin
Ma. 23, 143 margin
W. 77, 60 margin
W. 77, 60. 74, 33 margin
L. W. 50, 293 margin
Cal. 97, 48 margin
Cal. 97, 48. 92, 23 margin
Wis. Syn. 87, 60 margin
Wis. Syn. 87, 60. 61 margin
O. 1900, 24 margin
O. 1900, 24. 28 margin
W. 1901. 65 margin
W. 1901. 65. 66 margin
Stock 525 margin
Ma. 13, 350 margin
Ma. 13, 350. 18, 45 margin
Wis. Syn. 80, 40 margin
Way 189 margin
Jo. 1904, 12 margin
W. 1901, 46 margin

vol b, printed page 295 · scan: bub_gb_YkEUAAAAYAAJ/n0371

2. durchs Evangelium

2. durchs Evangelium. Gal. 3, 2: Habt ihr den Geiſt empfangen durch des Geſetzes Werke oder durch die Predigt vom Glauben? Joh. 17, 20: ſo durch ihr Wort an mich glauben werden. Anm. b. Dazu iſt das Evangelium geſchrieben Joh. „31, darum ſchicken wir Leute aus, die es predigen, nit die Menſchen zum Glauben kommen ſollen. Da— uhindert aber auch Satan den QWuf des Evangelii. UAnm. c. Das Evangelium iſt nicht ein leerer Schall, dern Darreichung, bei den Reformierten hingegen nur zählung. Syn. Frei. 1908, 89. Unm. d. Das Wort Gottes hat übernatürliche Kraft. che Kraft hat es, weil Gott durch das Wort wirkſam Was hat oft ſchon Menſchenwort für Wirkung? Die ait eines Redners. Anm. e. Gott wirkt nicht durch moraliſche überre— gwie bei Menſchen, ſondern übt einen göttlichen Ein g aus.

AI translation · machine

2. through the Gospel. Gal. 3:2: Received ye the Spirit by the works of the law, or by the hearing of faith? John 17:20: that they also may believe on me through their word. Note b. For this the Gospel was written, John 20:31; therefore we send out men to preach it, so that people may come to faith. -- Satan, however, also hinders the course of the Gospel. Note c. The Gospel is not an empty sound, but a conferring; among the Reformed, however, it is only a narrating. Syn. Frei. 1908, 89. Note d. The Word of God has supernatural power. This power it has, because God is efficaciously present through the Word. What effect does a mere human word often have? The power of an orator. Note e. God does not work through moral persuasion as among men, but exerts a divine influence.

Syn. Frei. 1908, 89
Jo. 1904, 12 margin
Jo. 1904, 12. 37 margin
W. 1901, 46 margin
W. 1901, 46. 41 margin
W. 1901, 46. 41. 63 margin
W. 1901, 46. 41. 63. 69 margin
W. 1901, 46. 41. 63. 69. 72 margin
Way 190 margin
Can. 82. 21 margin
Neb. 82, 29 margin
R. Pi. 2, 144 margin
R. Pi. 2, 144. 145 margin
W. 92, 20 margin
Syn. Frei. 1908, 86 margin
Syn. Frei. 1908, 86. 27 margin
W. 1901, 46 margin
W. 1901, 46. 47 margin
Süd. 83, 30 margin
Süd. 83, 30. 31 margin
Walth. L. L. 620 margin
Walth. L. L. 620. 621 margin
W. 92, 35 margin
W. 92, 35. 43 margin
W. 92, 35. 43. 4 margin
W. 92, 43 margin
W. 92, 43. 44 margin

vol b, printed page 295 · scan: bub_gb_YkEUAAAAYAAJ/n0371

A citation shown like this names a volume the archive does not hold — most of Der Lutheraner and Lehre und Wehre past Jahrgang 10, and the five other series Eckhardt indexes, none of which are here. Those references are printed as Eckhardt set them rather than hidden: the reference is the useful thing even when we cannot serve the page. Page images of the Reallexikon itself are not served in this build; the scan note under each entry gives the item and image index in the archive.org copy.