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Eckhardt's Homiletisches Reallexikon, 1907–1917

A cumulative subject index to seven Missouri Synod periodicals, compiled by E. (Ernest) Eckhardt (1868–1939) and printed at St. Louis between 1907 and 1917. Under each headword it sets numbered theses, and beside each thesis the places where the periodicals had treated it — by volume and page, running twenty years past the last of Der Lutheraner's own registers. Where the archive holds the volume a citation names, the citation below is a link to that page.

The alphabetical run is here in full, Abendmahl through Wunder, assembled from five scans: two archive.org items, a pair from Google Books that closes what had looked like a gap in the middle of the alphabet, and the archive.org tail. With it are the Beichtreden appendix, Eckhardt's own printed Register, and the separate 1913 treatise Die Schule, bound in with the later volumes and kept here under its own heading.

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Headwords are spelled as Eckhardt set them, so the filter folds the differences that would otherwise hide them — Sklaverei finds Sclaverei, Konkordienformel finds Concordienformel. What you see listed is always the printed spelling.

4,478 entries under 828 headwords, carrying 129,203 citations and 2,331 fragments too damaged to read · built 2026-09-16. uncorrected OCR

The German below is machine transcription of the 1907–1917 print (tesseract, Fraktur model) and has not been proof-read against the page. Read it as a finding aid: the citations are what it is for, and a garbled word is a defect of our OCR, not of Eckhardt.

2 entries under sgesetz.

SGeſetz

—

dem Menſchen noch ein Hoffnungsſtern aufgehen, „Gerechtigkeit iſt ſeines Stuhles Feſtung“. Anm. e. Hätte Gottes Geſetz verändert werden nen, ſo hätte Chriſtus nicht Menſch zu werden brauche Anm. f. Lieber erfüllt Gott ſelbſt das Geſetz, als er das Geſetz beiſeite ſchiebt. Anm. g. Daraus folgt auch die Ewigkeit der Höl ſtrafen. Solange der Richter gerecht iſt, iſt keine E ſung für den Sünder möglich. Einwand. Gott hat den Kindern Iſrael geboten, berne und goldene Gefäße zu entwenden und hat ſo Geſetz verändert. — Gott hat hier nicht vom 7. G. dispenſiert. Sie ſollten nehmen, was der Eigentums! ihnen geben wollte. Gott hat das Töten verboten. W aber Abraham den Iſaak auf Gottes Geheiß getötet he ſo wäre das kein Mord geweſen. Anm. h. Zu unterſcheiden ſind jedoch relat: und abſolute Naturgeſetze. Die abſolr ſind ganz unveränderlich, z. B. daß der Menſch Gott ben ſoll. Die relativen, die ſich auf Verhältniſſe un den Menſchen beziehen, die Gott geordnet hat, ſind bindlich in den reſpektiven Verhältniſſen. Kain kor ſeine Schweſter heiraten. Wir dürfen es nicht. Es k heute etwas der Liebe gemäß ſein, was in andern ? hältniſſen und Umſtänden gegen die Liebe iſt.

AI translation · machine

still dawn a star of hope for man: "Righteousness is the foundation of his throne." Note e. If God's law could have been changed, Christ would not have needed to become man. Note f. God would rather fulfill the Law himself than set the Law aside. Note g. From this also follows the eternity of the punishments of hell. As long as the Judge is righteous, no release for the sinner is possible. Objection. God commanded the children of Israel to take silver and golden vessels [from the Egyptians], and thereby changed the Law. — God did not dispense from the Seventh Commandment here. They were to take what the owner wished to give them. God has forbidden killing. But if Abraham had killed Isaac at God's command, that would not have been murder. Note h. A distinction must be drawn, however, between relative and absolute natural laws. The absolute ones are wholly unchangeable, e.g. that man should love God. The relative ones, which relate to conditions among men that God has ordained, are binding within their respective conditions. Cain could marry his sister. We may not. What is in keeping with love today may, under other conditions and circumstances, be against love.

  • Cal. 94, 34 margin
  • Cal. 95, 23 margin
  • Cal. 94, 34 margin
  • Mit. 76, 32 margin
  • Mit. 76, 32. 33 margin
  • Baier 2, 304 margin
  • Syn. 78, 8 margin
  • Syn. 78, 8. 10 margin

vol b, printed page 216 · scan: bub_gb_YkEUAAAAYAAJ/n0292

17. —

17. Können wir die Gebote halten? Der natürl Menſch kann das Geſetz gar nicht halten, denn wir von Natur Sünder. Jeſ. 64, 6: Wir ſind alleſamt die Unreinen. Pred. 7, 21: Es iſt kein Menſch auf den, der Gutes tue und nicht ſündige. 1 Moſ. 8, 21 Dichten des menſchlichen Herzens u. ſ. w. 1 Kön. 8, Es iſt kein Menſch, der nicht ſündiget. Hiob 14, 4: 2 will einen Reinen finden u. ſ. w.? Spr. 20, 9: 2 kann ſagen: Ich bin rein u. ſ. w.? Pſ. 14, 3: Sie alle abgewichen u. ſ. w. Pſ. 143, 2: Vor dir iſt Lebendiger gerecht. Dan. ), 7: wir aber müſſen ſchämen. Röm. 3, 10—12: Da iſt nicht, der gerecht ſe ſ. w. 1 Joh. 1, 8: So wir ſagen, wir haben keine Sü u. ſ. w. Hebr. 12, 1: Die Sunde, ſo uns immer ankl Röm. 8, 7: es vermag es auch nicht. Anm. a. Was noch äußerlich einigermaßen ehr ausſieht, iſt vor Gott lauter Schmutz. Anm. b. Die Worte: Die Heiden tun des Geie Werk Röm. 2, 14., handeln nur von äußerlicher, bür licher Ehrbarkeit. Anm. c. Das Geſetz iſt ein Ganzes. Entweder wird ganz gehalten oder ganz übertreten. Jak. 2., So jemand das ganze Geſetz hält u. ſ. w. Anm. d. Viele meinen, es ſei leicht, die Gebote halten. Ein läſterlicher Ausſpruch dazu Luth. 60, 1 104. Anm. e. Auch die Chriſten können das Geſetzen halten. Es fordert vollkommenen Gehorſam. Phil. 12: Nicht daß ichs ſchon ergriffen habe u. ſ. w. Wo

AI translation · machine

17. Can we keep the commandments? Natural man cannot keep the Law at all, for we are sinners by nature. Is. 64:6: we are all as an unclean thing. Eccl. 7:20: there is not a just man upon earth, that doeth good, and sinneth not. Gen. 8:21: the imagination of man's heart, etc. 1 Kings 8:46: there is no man that sinneth not. Job 14:4: who can bring a clean thing out of an unclean? Prov. 20:9: who can say, I am pure, etc.? Ps. 14:3: they are all gone aside, etc. Ps. 143:2: in thy sight shall no man living be justified. Dan. 9:7: but unto us confusion of faces. Rom. 3:10-12: there is none righteous, etc. 1 John 1:8: if we say that we have no sin, etc. Heb. 12:1: the sin which doth so easily beset us. Rom. 8:7: neither indeed can be. Note a. What still looks somewhat respectable outwardly is, before God, nothing but filth. Note b. The words "the Gentiles... do the things contained in the law," Rom. 2:14, refer only to outward, civil respectability. Note c. The Law is a whole. It is either kept in its entirety or transgressed in its entirety. Jas. 2:10: whosoever shall keep the whole law, etc. Note d. Many think it is easy to keep the commandments. A blasphemous remark to this effect. Luth. 60, 104. Note e. Even Christians cannot keep the Law. It requires perfect obedience. Phil. 3:12: not as though I had already attained, etc. Where

  • Spr. 20, 9
  • Luth. 60, 1
  • Luth. 60, 1 104
  • O. 1904, 57 margin
  • L. W. 29, 57 margin
  • Theol. 5, 239— 242 margin
  • Zorn Selbst. 64 margin
  • Ma. 4, 222 margin
  • Mag. 5, 72 margin
  • Schulb. 9, 36 margin
  • Schulb. 9, 36. 37 margin
  • Quart. 2, 258 margin
  • Kueg. 4, 590 margin
  • Ma. 32, 308 margin
  • Dall. 251—256 margin
  • Ma. 24, 322 margin
  • Or. 1903, 29 margin
  • Süd. 1904, 34 margin
  • Süd. 1904, 34. 35 margin
  • Dall. 255 margin
  • Ma. 24, 322 margin
  • Mag. 5, 73 margin

vol b, printed page 216 · scan: bub_gb_YkEUAAAAYAAJ/n0292

A citation shown like this names a volume the archive does not hold — most of Der Lutheraner and Lehre und Wehre past Jahrgang 10, and the five other series Eckhardt indexes, none of which are here. Those references are printed as Eckhardt set them rather than hidden: the reference is the useful thing even when we cannot serve the page. Page images of the Reallexikon itself are not served in this build; the scan note under each entry gives the item and image index in the archive.org copy.